Racism Quotes - Page 31

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I'M INTROSPECTIVE, because sometimes I want to take "our" side without looking at the facts in situations like these. Sometimes I feel like it's us against them. Sometimes I'm just as prejudiced as people I point fingers at. And that's not right. How can I look at white skin and make assumptions but not want assumptions made about me? That's not right.

I don't understand racism. We are all the same and I have the perfect hypothesis to prove it. I play to all those countries and they cry in all the same places in my show. They laugh in the same places. They become hysterical in the same places. They faint in the same places and that's the perfect hypothesis. There is a commonality that we are all the same.

We got a wonderful present from Stalin and Hitler that they never meant to give us. We were immune for 60 years or so to aggression, racism and militarism. They made us partly immune to these things. Now it appears this Stalin-Hitler present has reached its expiration date. We were spoiled by this. So maybe we are just emerging out of a relatively golden age.

I find it ironic that Republicans have such disdain for the lazy, and yet their solution to every problem is do nothing. Their answer to wealth inequality, do nothing. Health care? Do nothing. Climate change? Nothing. Racism? Doesn’t exist. For a group of people so head over heels in love with self-reliance, they sure do recommend a lot of sitting on their ass.

According to UNESCO: there are over 154 million children in the world deprived of education due to poverty, slavery, racism, religious extremism, gender discrimination, and geographical isolation. The cost to educate a child in the third world is about $ 1 per month per child. To achieve global literacy, the investment would be $ 8 billion per year for 15 years.

Welfare now erodes work and family and thus keeps poor people poor. Accompanying welfare is an ideology - sustaining a whole system of federal and state bureaucracies - that also operates to destroy their faith. The ideology takes the form of false theories of discrimination and spurious claims of racism and sexism as the dominant forces in the lives of the poor.

It's not a cold that you can get over. There is no anti-racist certification class. It's a set of socioeconomic traps and cultural values that are fired up every time we interact with the world. It is a thing you have to keep scooping out of the boat of your life to keep from drowning in it. I know it's hard work, but it's the price you pay for owning everything.

The new racism: Racism without 'racists.' Today, racial segregation and division often result from habits, policies, and institutions that are not explicitly designed to discriminate. Contrary to popular belief, discrimination or segregation do not require animus. They thrive even in the absence of prejudice or ill will. It's common to have racism without racists.

We should treat each other better. Why in the hell would you still have racism? This ancient, moronic hatred? Why does our foreign policy have to always involve so much death and so much death of innocent people as a matter of course, to the point to where no one bothers to say anything. I guess a lot of people don't want to move forward. It's frustrating at times.

And what is the Republican solution to these outrageous [racial] inequalities? There isn't one. And that's the point. Denying racism is the new racism. To not acknowledge those statistics, to think of that as a 'black problem' and not an American problem. To believe, as a majority of FOX viewers do, that reverse-racism is a bigger problem than racism, that's racist.

More than 2 million people found themselves behind bars at the turn of the twenty-first century, and millions more were relegated to the margins of mainstream society, banished to a political and social space not unlike Jim Crow, where discrimination in employment, housing, and access to education was perfectly legal, and where they could be denied the right to vote.

Even if, personally, I'm in a place of contentment or solidity, I feel like it's hard not to look out into American culture and see vast inequity, widespread institutionalized violence and racism and transphobia and environmental destruction. It's hard to be in this world and feel a sense of innate satisfaction at all. There's plenty of things to feel unsettled about.

Donald Trump's opponents believe are governing illegal immigration, the racism and so forth that they believe is why Trump wants to build a wall, because the nation is racist. The people that want to end illegal immigration, according to these idiots, are racists and bigots. They couldn't see they are way clear to understand that illegal immigration wasn't being talked about.

We inherited these principles and these freedoms and we here highly resolve that we shall pass them on, as we will pass on an undivided Republic purged of racism and slavery, to our descendants. The popgun discharges of a few pathetic sectarians and crackpot revisionists are negligible, and will be drowned by the mounting chorus that demands: 'Mr Jefferson! BUILD UP THAT WALL'.

When liberal whites fail to understand how they can and/or do embody white supremacist values and beliefs even though they may not embrace racism as prejudice or domination (especially domination that involves coercive control), they cannot recognize the ways their actions support and affirm the very structure of racist domination and oppression that they wish to see eradicated.

Our love of lockstep is our greatest curse, the source of all that bedevils us. It is the source of homophobia, xenophobia, racism, sexism, terrorism, bigotry of every variety and hue, because it tells us there is one right way to do things, to look, to behave, to feel, when the only right way is to feel your heart hammering inside you and to listen to what its timpani is saying.

A proper community, we should remember also, is a commonwealth: a place, a resource, an economy. It answers the needs, practical as well as social and spiritual, of its members - among them the need to need one another. The answer to the present alignment of political power with wealth is the restoration of the identity of community and economy. (pg. 63, "Racism and the Economy")

Psychotherapy makes every problem a subjective, inner problem. And that's not where the problems come from. They come from the environment, the cities, the economy, the racism. They come from architecture, school systems, capitalism, exploitation. They come from many places that psychotherapy does not address. Psychotherapy theory turns it all on you: you are the one who is wrong.

Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check.

It is too often forgotten that when the Europeans gained enough maritime skills and gunpowder to conquer most of the world, they not only colonized the bulk of the world's people but they colonized the interpretation of history itself. Human history was rewritten to favor them at the expense of other people. The roots of modern racism can be traced to this conquest and colonization.

If people in Indonesia look 'different', they are afraid. Racist insults fly if someone does not look like part of the majority. Indonesia is one of the most racist countries on earth, and it has proven it during several of the genocides that have taken place here. But there is no perception, no clue, and no understanding of what racism actually is. And there is zero self-criticism.

Racial problems can't be easily reconciled with a pat account about racism and discrimination that lets us sort of relax into saying when we finally get this right, when we get rid of racism, when we reach the post-racial society, everything is going to be okay. Well, no, because along the way here, as we've not yet been in this racial nirvana, facts on the ground have been created.

Take us generally as a people, we are neither lazy nor idle; and considering how little we have to excite or stimulate us, I am almost astonished that there are so many industrious and ambitious ones to be found - although I acknowledge, with extreme sorrow, that there are some who never were and never will be serviceable to society. And have you not a similar class among yourselves?

330,000 members of the Fraternal Order of Police see Trump's commitment to law and order. But they also - they also hear the bad mouthing, the bad mouthing that comes from people that seize upon tragedy in the wake of police action shootings as - as a reason to - to use a broad brush to accuse law enforcement of - of implicit bias or institutional racism. And that really has got to stop.

We do not put enough emphasis on early childhood years. We neglect children in this society; as a society we're guilty of child neglect. If we could eliminate the vestiges of racism, if we could develop a more powerful agenda for child care, child development, and a more powerful education system, we could prevent a lot of the incapacities which in turn tend to generate structural unemployment.

the solution to racism lies in our ability to see its ubiquity but not to concede its inevitability. It lies in the collective and institutional power to make change, at least as much as with the individual will to change. It also lies in the absolute moral imperative to break the childish, deadly circularity of centuries of blindness to the shimmering brilliance of our common, ordinary humanity.

The internal sexism within womanhood is very ­predominant in Hollywood, because we all want to be ­successful. There's a plug to it: You all have to be skinny! You all have to be pretty! You all have to be likable, because that's the ­formula that works. On an ­executive level. On a power level. And it's not always the same working with black people, because of the internalized racism. The colorism.

The system functioned relatively automatically, and the prevailing system of racial meanings, identities, and ideologies already seemed natural. Ninety percent of those admitted to prison for drug offenses in many states were Black or Latino, yet the mass incarceration of communities of color was explained in race-neutral terms, an adaptation to the needs and demands of the current political climate.

I don't like to just talk of Africa, and south of the Sahara in general. No, I'll talk about the Third World in general. I'll like to say this - we in the United States would never believe that another form of goverment - I don't care even if it's against the racism, etc. - it is hard to get the masses of people to believe or accept that a socialist government will relieve them of most of the problems.

When people are not sure about their future, when their economies are suffering, when their personal fortunes are flagging, we have often in this country turned to nativism and xenophobia and racism and anti-immigrant sensibilities and passions to express our sense of outrage at what we can't control - and to forge a kind of fitful solidarity that turns out to be rather insular - we look inward and not outward.

The violence inherent in our systems and structures of power is a part of who we are - our thoughts, sensibilities, imaginations, language. We live in manifestations of it - permanent war, environmental destrucution, poverty, racism, misogyny, the assault on labor, torture in our prisons, capital punishment - a corporate capitalist state controlled by oligarchical interests for their own private profit and gain.

The way racism works in Canada, it's very subtle. You may feel you're a victim of racism or have experienced racism, but you can't necessarily prove it - unless you get a [white] friend to go check out that rental, go check out that job, whatever. Unless you're willing to really dig to prove you're a victim of racism, it might be difficult to do that. And so what you're dealing with then is feeling, it's emotion.

I just don't think there's that many people who think it's wrong to have control on our borders. That's not racism. It's not racism to question some of the political correctness today that's going on, to recognize that things are going as well as - for American workers, as they'd like, because people, their frustration is arising from a deep sense of unease that Washington is fiddling while their house is burning.

I encountered Newton when I was growing up, and it has kind of made me who I am, although I came to love Boston. It's a complicated city. Some of the smartest people in the world are in Boston. How many institutions of higher learning are in that one area? It's a pool of intelligence. It's a great town. You can encounter racism anywhere. I have a lot of nostalgic feelings about Boston. It was a cool place to grow up.

In the segregated South, education was almost like armor. It was a way to put yourself in a category where even with the slings and arrows and humiliations of racism and segregation, somehow you had better control of the situation. I always said my parents understood that you might not be able to control your circumstances, but they and their parents believed that you could control your reaction to your circumstances.

When you’re young, your world is pretty limited. My parents, my family, my church dominated my world. And because Birmingham was so segregated, I didn’t really have to encounter the slings and arrows of racism on a daily basis. Obviously, from time to time I did, like when my parents took me to see Santa Claus and he wasn’t letting black children sit on his knee. But my parents tried to insulate me as much as they could.

The United States Justice Department, in my opinion, hasn't done a damn thing to alleviate this horrible manifestation of racism, bigotry and hate against blacks - the first African American President has done nothing. Even if he were inclined to do something to rectify what we are experiencing as a nation, I don't know if can go as far as an artistic expression can go, as salve for the collected suffering of the people.

Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.

We`ve got to stand with those people who are being attacked today, but at the same time, it`s not good enough to say that racism and xenophobia is bad. We`ve got to reach those people today who are so angry, who are so hateful and say, yes, you have a right to be angry, don`t take it out on the Muslims. Work with us to create an agenda and political movement that will make your life better, not just other people`s life worse.

Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to majestic heights of understanding and brotherhood.

The notion of political correctness has ignited controversy across the land. And although the movement arises from the laudable desire to sweep away the debris of racism and sexism and hatred it replaces old prejudices with new one. It declares certain topics off-limits, certain expressions off-limits, even certain gestures off-limits. What began as a crusade for civility has soured into a cause of conflict and even censorship.

Any racism or barriers that may be put up, you get a tremendous sense of resistance. The more you push me, the greater I am. You can't hold me down. And the church helped me do that. My family helped that. The whole issue of struggle is critical in my life. Resistance, finding ways to resist. That does not mean you do somebody in to get it. No, it means finding ways to be human in what you do, but making sure that you get it done.

Feminism involves so much more than gender equality and it involves so much more than gender. Feminism must involve consciousness of capitalism (I mean the feminism that I relate to, and there are multiple feminisms, right). So it has to involve a consciousness of capitalism and racism and colonialism and post-colonialities, and ability and more genders than we can even imagine and more sexualities than we ever thought we could name.

Women have been oppressed for so long in any industry, it just takes time for a shift to happen to create more equality in any field, but I feel like it's slowly happening now. It's just things don't change over night. It's the same for racism, homophobia, xenophobia etc. If you think back even just 15 years and see how different people's mentalities were then, think how much more progress and equality we cab reach in another 15 years.

The 'black armband' view of our history reflects a belief that most Australian history since 1788 has been little more than a disgraceful story of imperialism, exploitation, racism, sexism and other forms of discrimination. I take a very different view. I believe that the balance sheet of our history is one of heroic achievement and that we have achieved much more as a nation of which we can be proud of than which we should be ashamed.

The struggle to end sexist oppression that focuses on destroying the cultural basis for such domination strengthens other liberation struggles. Individuals who fight for the eradication of sexism without struggles to end racism or classism undermine their own efforts. Individuals who fight for the eradication of racism or classism while supporting sexist oppression are helping to maintain the cultural basis of all forms of group oppression.

Trump, like that canary in the coalmine, makes clear what elements of fascism are really like. Let's be honest. The racism, the ignorance, the stupidity, the baiting, the great-man affect, this notion that he exists in a circle of certainty that can't be doubted, this kind of perverse hatred of the other. We've seen this before. This legacy is not new. What we have to recognize is the different form that it takes at a different moment in history.

A rare book at once of great importance and wonderful to read.... Gould presents a fascinating historical study of scientific racism, tracing it through monogeny and polygeny, phrenology , recapitulation, and hereditarian IQ theory. He stops at each point to illustrate both the logical inconsistencies of the theories and the prejudicially motivated, albeit unintentional, misuse of data in each case.... A major addition to the scientific literature.

The Nova Scotian black community always remembered Viola Desmond - they didn't lose track of her, ever. Her memory was very much alive there, but the rest of us didn't know anything about her. It's just so typical of Canadians that we know Rosa Parks, in that "bad country to the south of us" - they needed this lovely, courageous woman to sit down in the front of the bus - but we wouldn't know ours, because of course we "don't have racism in Canada."

The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.

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