Racism Quotes - Page 30

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Let me just say that to imagine racism does not exist is imagination. And to imagine that it does not create its own set of problems is true imagination. So let's not imagine that racism is gone, extinguished, because it's not. We are seeing this in the top levels of the political arena, and we are seeing it very, very plainly.

The "r" word [racism] is a scary word to me - I don't like to say it. I'm not trying to say it doesn't exist. It's incredibly inflammatory and invites a lot of awful mistakes and injustices that have happened and still do happen. It's a word that has been thrown around in a way that incites a lot of bad feelings in most people.

It's a totally different spiel when I talk at Morehouse. But when I'm talking at MIT? At the University of Cincinnati? I'm telling white people, in order to stop systemic racism, you must first befriend, become a colleague of, get to know intimately, put yourself culturally in the framework of someone who doesn't look like you.

All of my history as an African-American woman, as a Jewish woman, as a Muslim woman. I'm bringing everything I ever knew, and all the stories I've read - everything good, strong, kind and powerful. I bring it all with me into every situation, and I will not allow my life to be minimized by anybody's racism or sexism or ageism.

We're a social species, and we want to get along with the people we like and who are like us. That's just good adaptive behaviour. We're more likely to accept something if we hear it from a friend, whereas we're sceptical of people who are not like us - which is what leads to racism, nationalism, sexism and all forms of bigotry.

Focusing on being a person instead of an Asian or an [anything] seems to promote a worldview that encourages people to treat others based on what each person has specifically done in their life, which seems like it would reduce such things as war, racism, unfairness, "hate crimes," [other things most people feel aversion toward].

When I wrote 'The Giver,' it contained no so-called 'bad words.' It was set, after all, in a mythical, futuristic, and Utopian society. Not only was there no poverty, divorce, racism, sexism, pollution, or violence in the world of 'The Giver'; there was also careful attention paid to language: to its fluency, precision, and power.

The times when black women have been successful in confronting and overcoming the structural and institutional sexism and racism that persists in our society have been when we are thoughtful and strategic about speaking up. It's when we've done what it takes to introduce and implement our ideas and our plans to make things better.

I grew up poor and white. While my class oppression has been relatively visible to me, my race privilege has not. In my efforts to uncover how race has shaped my life, I have gained deeper insight by placing race in the center of my analysis and asking how each of my other group locations have socialized me to collude with racism.

Few if any political philosophers have had the courage of tackling the Cold War. Even the best of them have kept silent or have stated some bromides glossing over the serious shortcomings of "our" side, such as racism, social injustice, extreme income disparities, the exploitation of the Third World, and environmental degradation.

I had to deal with it so often, I found ways of making a point against racism. When I played against Real Zaragoza, they chanted like monkeys and threw peanuts on the pitch. So when I scored, I danced in front of them like a monkey. When the same thing happened against Real Madrid, I scored and held my fist in a Black Power salute.

Malcolm Fraser, in the marrow of his bones, despised racism. He despised people who discriminated against other people because they were different and in particular because of the colour of their skin, and I don't think there has been a time in Australian politics where there has been more attention to the importance of that value.

Your decision to place your law enforcement resources in these communities is racism, but nobody has called people out on this. The law itself is not racist. But people's decision about where we're going to place our efforts, who we're going to prosecute, who we're not going to prosecute, is racism. And nobody's calling them on it.

in race relations, the single gesture and the single individual are more often than not doomed to failure. Only the group and the long-term, undeviating policy make much headway. ... if you want to make the world a better place, the first thing you must accept is the fact that you cannot transcend your limitations as an individual.

No amount of outer technology, no amount of computers and biotechnology and nanotechnology is going to stop the continuation of warfare and racism and environmental destruction. What's called for on the Earth at this time is really a change of heart ... the question is really not the future of humanity, but the presence of eternity.

I came back from university thinking I knew all about politics and racism, not knowing my dad had been one of the youngest-serving Labour councillors in the town and had refused to work in South Africa years ago because of the situation there. And he's never mentioned it - you just find out. That's a real man to me. A sleeping lion.

Sure, I've felt racism. I think everybody has prejudice. When I was growing up, the dark Mexican kids weren't allowed in the public swimming pool in Dallas. My light-skinned friend got in, and he laughed at us. It didn't seem like a big deal, because we didn't know any different. So I never ran into anything that actually scarred me.

I see racism as institutional: the rules are different for me because I'm black. It's not necessarily someone's specific attitude against me; it's just the fact that I, as a black man, have a much harder time making an art-house movie and getting it released than a white person does about their very white point of view. That's racism.

When people today say 'racism,' they mean it's a nationalism they don't like. Racialism used to be a good thing, a looking-out for what was best for one group... Israel comes out of that 19th-century idea of nationalism. Many Arab states also have preferences. It's fundamentally unfair to decide that one is racism and the others aren't.

In the U.S., while individual whites might be against racism, they still benefit from their group's control. Yes, an individual person of color can sit at the tables of power, but the overwhelming majority of decision-makers will be white. Yes, white people can have problems and face barriers, but systematic racism won't be one of them.

I think we've produced a stronger prohibition on real racism, while maintaining freedom of speech in ordinary public discussion. So I'm very comfortable with where we're at. We're not dogmatic or impervious to a further argument, that's why we released it as an exposure draft rather than simply releasing it straight into the parliament.

Is not nationalism - that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder - one of the great evils of our time, along with racism, along with religious hatred? These ways of thinking - cultivated, nurtured, indoctrinated from childhood on - have been useful to those in power, and deadly for those out of power.

The statement that I made and that I think I will continue to make is that racism and bigotry isn't just relegated to the Southern region; it permeates the history of our nation. It's not to say that we haven't made progress. Obviously we have with our first African American president, and I never thought that would happen in my lifetime.

I mean, what is racism? Racism is a projection of our own fears onto another person. What is sexism? It's our own vulnerability about our potency and masculinity projected as our need to subjugate another person, you know? Fascism, the same thing: People are trying to untidy our state, so I legislate as a way of controlling my environment.

I felt pretty good growing up. I didnt feel a lot of prejudice or racism. But I do remember, if there was going to be a movie or a television show with Asian characters, I would go out of my way to avoid them, because they portrayed all Asians as either ridiculously good or ridiculously bad; you know, the whole Charlie Chan-Fu Manchu thing.

I grew up in a predominantly white community - Hinsdale, Illinois - and given that, I feel blessed because I could still count my experiences with blatant racism on two hands. I thought racism was the substitute teacher picking on you because she assumes that you're a delinquent, and she doesn't know you have the highest score in the class.

What's sometimes called the 'browning' of the American Catholic church is very much on the minds of many U.S. bishops - and the pope. Unlike evangelicals who have stayed strong in their support of President Trump, the USCCB knows that it cannot afford to lose their Hispanic and African American population because of a weak stance on racism.

If anyone had told us in 1945 that there are certain battles we'll have to fight again we wouldn't have believed it. Racism, anti-Semitism, starvation of children and, who would have believed that? At least I was convinced then, naively, that at least something happened in history that, because of myself, certain things cannot happen again.

I felt pretty good growing up. I didn't feel a lot of prejudice or racism. But I do remember, if there was going to be a movie or a television show with Asian characters, I would go out of my way to avoid them, because they portrayed all Asians as either ridiculously good or ridiculously bad; you know, the whole Charlie Chan-Fu Manchu thing.

Are we that self-centered to believe no one in the world is aware of racism right now? That, as athletes, we solve the real issues by using our platforms to speak? We don't need to say more. We need to find a way to achieve more. Protesting during an anthem, wearing T-shirts is great, but we need to see real actions being put in to the works.

Trump's blatant racism and demonization of Muslims, Mexicans, and immigrants also serves as a foil for white evangelicals. By othering these groups, Trump allows evangelicals to persist in their belief that white Anglo-saxon Protestantism is the default for true American Christianity and is best suited to lead America as a 'Christian Nation.'

While I was able to pass as white as soon as I came to America, this was not really possible while I was growing up, as it was pretty obvious that I wasn't 'all German.' So my privilege was that in America, I could conveniently withhold one of my bloodlines and avoid racism and discrimination. That is not a privilege most people of color have.

It is unfortunate that we should find ourselves at this time the only disorganized group. Others have had the advantage of organization for centuries, so what seems to them unnecessary, from a racial point of view, becomes necessary to us, who have had to labor all along under the disadvantage of being scattered without a racial aim or purpose.

Racism is a cancer. Black people have been dealing with this ever since we landed on these shores in shackles and chains. If we've been doing it for that long, those of us who are impatient need to be a little more patient and keep on addressing those things, not ignoring it. White people need to do the same thing. Don't turn a blind eye to it.

A lot of people thought oh, we caught the dictionary in racism, or all it takes is a whole bunch of people saying that a word is bad for the dictionary to change it. That's not the case. For nude, things that are called nude color, that color palate has broadened very recently, in the last maybe seven to 10 years, and now covers all skin tones.

It's a cause for great concern because a lot of people have said and done repulsive things in terms of racism and misogyny and marginalizing people - it's really come to fruition, something I've spent the last 21 years of my life trying to expose and educate people on. This really is kind of a dream scenario for white nationalists at the moment.

Affirmative action is the most important modern anti-discrimination technique ever instituted in the United States. It is the one tool that has had a demonstrable effect on discrimination. No one who knows anything about the subject would say it hasn't worked. It has certainly done something, or else it wouldn't have provoked so much opposition.

I got agitated at the idea that racism is a Southern thing. Did you hear about the cross-burning out here? A black family moved into an upper-middle-class Los Angeles suburb and found a cross burning on their lawn. Swastikas are being painted on synagogues. I'm moving to France. I don't think this 'kinder, gentler nation' bit is working too well.

I've talked about tall poppy syndrome when I see people. I used to be like, 'Why am I feeling this way? What is that person taking from me that makes me feel inadequate?' That same feeling you feel when you feel uncomfortable because people start talking about racism, lean into that feeling, don't just look away from it, because you can't pretend.

It isn't only Republicans, it seems, who traffic in alternative facts. Since Donald Trump's shock election victory, leading Democrats have worked hard to convince themselves, and the rest of us, that his triumph had less to do with racism and much more to do with economic anxiety - despite almost all of the available evidence suggesting otherwise.

In many ways, everything about my upbringing decreed that I wouldn't write a memoir because in the world where I grew up, in Chicago in the Fifties and Sixties, one key way of protesting ourselves - 'we' meaning black people - against racism, against its stereotypes and its insults, was to curate and narrate very carefully the story of the people.

I've said many times - I told William Buckley, I said, "You warped my mind and I never recovered from it." That was a principled, lawful understanding of the role of government, the Constitution. It was not based on racism, on demagoguery, but on strong principles that - which, consistent with the American heritage and our strength for the future.

We recriminalized black life. Incarceration rates since the 1908s have gone through the roof, overwhelmingly black males, women and Hispanics to some extent. Essentially re-doing what happened under Reconstruction. That's the history of African Americans - so how can any one say there's no problem. Sure, racism is serious, but it's worse than that.

As a historian of American and African-American religion, I know that the Trayvon Martin moment is just one moment in a history of racism in America that, in large part, has its underpinnings in Christianity and its history. Those of us who teach American Religion have a responsibility to tell all of the story, not just the nice touchy-feely parts.

At times I feel it almost impossible not to despond entirely of there ever being a better, brighter day for us. None but those who experience it can know what it is - this constant, galling sense of cruel injustice and wrong. I cannot help feeling it very often, - it intrudes upon my happiest moments, and spreads a dark, deep gloom over everything.

My dad's from that generation like a lot of immigrants where he feels like if you come to this country, you pay this thing like the American dream tax: like you're going to endure some racism, and if it doesn't cost you your life, well hey, you lucked out. Pay it; there you go, Uncle Sam. I was born here, so I actually had the audacity of equality.

Nothing better protects a human being against the stupidity of prejudice, racism, religious or political sectarianism, and exclusivist nationalism than this truth that invariably appears in great literature: that men and women of all nations and places are essentially equal, and only injustice sows among them discrimination, fear, and exploitation.

Hardly any aspect of my life, from where I had lived to my education to my employment history to my friendships, had been free from the taint of racial inequity, from racism, from whiteness. My racial identity had shaped me from the womb forward. I had not been in control of my own narrative. It wasn’t just race that was a social construct. So was I.

The notion that black folks have nothing to learn from scholarship that may reflect racial or racist biases is dangerous. It promotes closed-mindedness and a narrow understanding of knowledge to hold that "race" is such an overwhelming concept that it negates the validity of any insights contained in a work that may have some racist or sexist aspects.

Non-violence can truly flourish when the world is free of poverty, hunger, discrimination, exclusion, intolerance and hatred - when women and men can realize their highest potential and live a secure and fulfilling life. Until then, each and every one of us would have to contribute - collectively and individually - to build peace through non-violence.

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