Anti-Semitism is a horrible disease from which nobody is immune, and it has a kind of evil fascination that makes an enlightened person draw near the source of infection, supposedly in a scientific spirit, but really to sniff the vapors and dally with the possibility.

Our internal racism is still alive. We are still putting each other down and making jokes about each other because of the color of our skin. With women particularly, it's difficult because the beauty business says, 'If you don't look a certain way, God made a mistake.'

My mother and father taught me about black excellence and dynasty. They experienced racism personally, and when something like that happens to you and not around you, you develop a different perception than someone who has never experienced racism a day in their lives.

Can we first take care of our 'brown lives matter' in India and then worry about the U.S.? I find it bizarre that racism that is done so far away from home it is creating such an uproar. Look at the kind of racism people who are dark skinned in our country have to face.

There's always someone who's going to interpret my material as racist, but it's not. Racism comes from intent and power. A racist will tell a joke about a group of people only when they're not in the room. I'll talk about a group of people only when they're in the room.

The woman power of this nation can be the power which makes us whole and heals the rotten community, now so shattered by war and poverty and racism. I have great faith in the power of women who will dedicate themselves whole-heartedly to the task of remaking our society.

If I were a supervillain, I would end capitalism, racism, sexism, homophobia, transphobia... but I guess that's a little too obvious and not villain-y enough. Because that's actually being a superhero. I would break down poverty with my machete; I would end world hunger.

A lot of racism is paternalism. A lot of people hide their own racism because they treat blacks, minorities and other groups like children because deep down they feel superior and better than these people. And they don't feel like they should just treat a guy like a guy.

To an extent I agree that the FA hasn't done that much to tackle the problem of racism, but it's hard to police racism for the FA. How do they police it? Unless someone makes people aware of what has happened within a stadium, the FA would never know that it is happening.

Anywhere in the world you go, you find racism, discrimination. Not just in the United States, or in Texas. It's very sad for me, but that's the way it is. I can't change the world by myself. I, being Hispanic, have also faced discrimination. But … the world keeps turning.

We cannot reform institutional racism or systemic policies if we are not actively engaged. It's not enough to simply complain about injustice; the only way to prevent future injustice is to create the society we would like to see, one where we are all equal under the law.

I think the history of western feminism is one that is fraught with racism, and I think it's important to acknowledge that and, at the same time, to say that feminism is not the western invention, that my great-grandmother in what is now south-western Nigeria is feminist.

The racism is so profound and the recognition - the kind of deep recognition that you have to humiliate. It's not about to killing or torture. It's to humiliate. So the oppressed feel degraded. And both the oppressed understand and the oppressors understand. It's constant.

Racism is a blight on the human conscience. The idea that any people can be inferior to another, to the point where those who consider themselves superior define and treat the rest as subhuman, denies the humanity even of those who elevate themselves to the status of gods.

Young people want to learn, they are thirsty for knowledge, they want to understand and remember. The main thing is to teach them where not to go. Oppression, not to go; dictatorship, not to go; racism and prejudice, absolutely not to go. This is a moral plan [for society].

Like my father, I believe that nonviolence is the antidote to what he called 'the triple evils of racism, poverty and militarism.' These three evils were consuming our hopes for community in 1964, and, fifty years later, we remain divided because of their festering effects.

I've been dealing with racism since I was a little kid! My dad's super black, from Puerto Rico. Then my mom's super white - she's Puerto Rican too, but she grew up in Milwaukee. As a Latino in the U.S. I've seen how we are treated differently based on the color of our skin.

If you see something is going wrong within politics and the world today, then some Hip Hop artist is gonna come along and get straight with it. If they think that there's a lot of racism going on then there's another Hip Hop artist who's gonna come out and speak their mind.

We call for the end of bigotry as we know it. The end of racism as we know it. The end of child abuse in the family as we know it. The end of sexism as we know it. The end of homophobia as we know it. We stand for freedom as we have yet to know it. And we will not be denied.

How I'd like to start a new life in a distant land. Not because of racism or politics. But to be in a place that I knew hardly anything about, in a place where I wouldn't even care to know the prime minister's name. A place where names and faces would have no meaning for me.

In order to spur progress, we all need to be people who point out and shine a spotlight on racism wherever we see it. It doesn't always have to be confrontational, but it does need to become the societal norm that racism is identified and not tolerated in any form or fashion.

Let's be very honest about what this is about. It's not about bashing Democrats, it's not about taxes, they have no idea what the Boston tea party was about, they don't know their history at all. This is about hating a black man in the White House. This is racism straight up.

In the West or anywhere else, the treatment of people in an undignified way (structural and institutionalized racism against Latinos or African American citizens) as well as a dangerous dehumanization of some people (in Palestine, Iraq, Africa or Asia) are simply unacceptable.

I would argue further that Barack Obama's election to the presidency of the United States was essentially an American sophistication, a national exercise in seeing what was not there and a refusal to see what was there - all to escape the stigma not of stupidity but of racism.

I think all these pop cultural media often reflect conversations we're having in the real world at that moment in time. I think one of the big conversations we're having as a culture is we thought we'd solved sexism and racism, and we're realizing more and more that we haven't.

In terms of activism, the Trump-era transformation of news into entertainment has had a deep effect on the way that collegiate politics are perceived. Campuses are a main flashpoint of the post-2016 culture wars about free speech, racism, and elite privilege. That's undeniable.

I do not have the slightest bit of racism in me. I do not judge people with regards to the colour of their skin, their origin, or their religion. I defend them all, because I defend French people. And, of course, I defend the interests of France, the interests of French people.

Racism is taught in the home. We agree on that? Well, it's very hard to teach racism to a teenager who's listening to rap music and who idolizes, say, Snoop Dogg. It's hard to say, 'That guy is less than you.' The kid is like, 'I like that guy, he's cool. How is he less than me?

Women are dirt searchers; their greatest worth is irradicating rings on collars and tables. Never mind real-estate boards' corruption and racism, here's your soapsuds. Everything she is doing is peripheral, expendable, crucial, and non-negotiable. Cleanliness is next to godliness.

Crisis' seems to be too mild a word to describe conditions in countless African-American communities. It is beyond crisis when in the richest nation in the world, African Americans in Harlem live shorter lives than the people of Bangladesh, one of the poorest nations of the world.

I have known Trent Lott for 20 years, ... I don't believe he's racist. But he must proactively send a message to his colleagues in the Senate and the American people that he is absolutely opposed to any segregation in any form and racism in any form and discrimination in any form.

There is one place left in which open racism can be practiced institutionally in the U.S. today, that is through this diversity/equity movement, in which it appears to be that you can be openly anti-white, openly anti-straight, openly anti-male, and this is considered progressive.

The thing people have to remember is there's nothing natural about racism as it exists in America. I mean, we know this historically. We can look at 1619, when Africans first came here, and how early African slaves intermixed pretty indiscriminately with indentured white servants.

My dad prepared me for the worst of times while also enabling me to succeed in the best. He taught me to confront the insidiousness of racism head on, no matter what the ramification, so it will not fester. Defeat it and get past it. That was The Talk. Nothing scared me after that.

As white people in this society, we are socialized from the time that we're born to see ourselves as superior, to see white people and things associated white people as superior. At the same time, I'm encouraged to never admit to that. I'm taught that racism is very bad and immoral.

The really nice thing with 'Future Past' is that you actually have a superhero film - much to everyone's surprise, I will hope - that is about something. It's about racism, I hope. It's about resisting oppression. It's about fighting for freedom and the cost of fighting for freedom.

My brother and sister had a much worse childhood, I think, because they were older, and they had to deal with a lot more racism because they grew up in the '70s and I grew up more in the '80s. So they had to deal with crosses being burned on their lawn and their dogs being poisoned.

Racism is a disease. Go to your doctor with an ailment, and let the doctor tell you, 'Well, look, I'm not going to treat you; we're just not going to talk about it. It's going to go away.' You would look at him like he's crazy. By not talking about racism, it's not going to go away.

You don’t fight fire with fire. You fight fire with water. We’re gonna fight racism with solidarity. We're not gonna fight capitalism with Black capitalism. We’re gonna fight capitalism with socialism. Socialism is the people. If you’re afraid of socialism, you’re afraid of yourself.

I think that there's more jealousy in sports than racism, really. I think racism exists in the works, but when I faced racism in hockey, a lot of times from jealousy, because when I was young, I was always one of the better players. And I think a lot of people were threatened by that.

When I was a kid in Ireland, there were not very many black people. I was very much like the strange brown thing, intriguing and cute. I didn't experience racism there. The first time I did was in London. It was that moment that you realize you're black. A kind of lifting of the veil.

There are so many people, FIFA or whatever, that can do something against this. They should wake up and do it. If there is a racism, those people should be banned from the stadium forever. They should not even enter the stadium anymore. Never again. That's the first thing they can do.

I believe that this nation can only heal from the wounds of racism if we all begin to love blackness. And by that I don't mean that we love only that which is best within us, but that we're also able to love that which is faltering, which is wounded, which is contradictory, incomplete.

In 2006, I entered the presidential palace in the main square of La Paz as the first indigenous president of Bolivia. Our government, under the slogan 'Bolivia Changes,' is committed to ending the colonialism, racism and exclusion that many of our people lived under for many centuries.

Jim Crow laws stripped blacks of basic rights. Despite landmark civil rights laws, many public schools were still segregated, blacks still faced barriers to voting, and violence by white racists continued. Such open racism is mostly gone in America, but covert racism is alive and well.

It does no service to the cause of racial equality for white people to content themselves with judging themselves to be nonracist. Few people outside the clan or skinhead movements own up to all-out racism these days. White people must take the extra step. They must become anti-racist.

In the end the recrudescence of racism on the right is conservatism's problem to solve, and it has to be solved independently of whatever liberals and leftists happen to be saying. But the task of solving it still gets a little harder with every nonsense charge or bad-faith accusation.

I think some people feel that if you question the reality of race, you're questioning racism; you're saying racism isn't real. Racism is real because people actually believe race is real. We'd have to really let go of the 500-year-old idea of race as a worldview in order to undo racism.

It might sound naive to suggest that whether you order a chicken patty or a veggie burger is a profoundly important decision. Then again, it certainly would have sounded fantastic if in the 1950's you were told that where you sat in a restaurant or on a bus could begin to uproot racism.

Jonestown was supposed to be a great socialist experiment, a place where all the evil "isms" would be eradicated: racism, sexism, elitism. This appealed to blacks and white progressives alike. Fed up with racist "AmeriKKKa," they were going to start their own society, on their own terms.

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