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When a black man is stopped by a cop for no apparent reason, that is covert racism. When a black woman shops in a fancy store and is followed by security guards, that is covert racism. It is more subtle than 1960s racism, but it is still racism.
Blacks are supposed to rejoice whenever our way of life becomes more mainstream. We seldom do. For we see in it a sanctioning that can only be granted by white society. In other words: If you're white, it's all right. If you're black, step back.
Every day we all make mistakes ourselves, but, and we all sometimes have some...harbor some prejudices and all, but we have to know in our heart it's wrong. And we all want to remember that we are connected. And that any kind of racism is wrong.
I honestly thought that since I didn't associate myself with any people or groups who were outwardly racist, and I didn't act in a way that struck me as racist, that this meant that I myself was not a racist, and that racism wasn't a huge issue.
Racism was once just racism, a terrible bigotry that people nevertheless learned to live with, if not as a necessary evil then as an inevitable one. But the civil-rights movement, along with independence movements around the world, changed that.
If white people are constantly told how culturally different their Asian neighbors are, and if Asians are told to be vigilant against white racism, both groups might conclude that they have little in common and much to fear from their neighbours.
Feminism isn't simply about being a woman in a position of power. It's battling systemic inequities; it's a social justice movement that believes sexism, racism and classism exist and interconnect, and that they should be consistently challenged.
'Color-blind' comes up - people say 'Oh, I'm color-blind and therefore can't be accused of racism,' but I think that if we are going to have an honest dialogue about racism, we have to admit that people of color are having a different experience.
At the start of the 21st century, Britain is caught in a confusing riptide of anxiety. Of course racism still exists, but things have improved to a point where many ethnic minority Britons do not experience it as a regular feature in their lives.
In terms of the contemporary food system we see a lot of racism currently. Obviously we have a large supply of food. A lot of people don't examine why that is the case, but there are a number of nonwhite migrant workers being exploited every day.
Bosnia is a complicated country: three religions, three nations and those 'others'. Nationalism is strong in all three nations; in two of them there are a lot of racism, chauvinism, separatism; and now we are supposed to make a state out of that.
The opportunities for black cultures need to change and we need to get more culture in higher positions in football, because I think the racism that happens on football fields hasn't been addressed properly and it's been brushed under the carpet.
When one in three Black men are in prison, those larger systemic injustices become a part of what it means to love our neighbor as ourself. We care about dismantling institutional racism. That begins in relationships when you see injustice happen.
As much as the world has an instinct for evil and is a breeding ground for genocide, holocaust, slavery, racism, war, oppression, and injustice, the world has an even greateer instinct for goodness, rebirth, mercy, beauty, truth, freedom and love.
Donald Trump is american neo-fascist. The word "neo" meaning "new", has a lot to do with it, a new kind of fascist in our culture, dealing with an authoritarian demagogic point of view, nativist, anti-immigrant, racism, bigotry that he appeals to.
Racism has been for everyone like a horrible, tragic car crash, and we've all been heavily sedated from it. If we don't come into consciousness of this tragedy, there's going to be a violent awakening we don't want. The question is, can we wake up?
We must continue to insist to our better off brothers and sisters that they are in the same racial boat as their less better off kin. Even elevated class status and superior financial standing cannot ward off the effects and consequences of racism.
And the basis on which we agreed to operate with them involved a manifesto, where it states that we proceed from different ideologies and policies. One thing that we insisted on was that they should take an oath to reject racism and discrimination.
I think that what Donald Trump is doing, the way in which racism, xenophobia, anti-Muslim belief and the like are being expressed through the campaign of Donald Trump, calls for, I think, a very vigorous and aggressive response to what he's saying.
Racism is everywhere - the older generations in Malaysia still say things like, 'She's darker-skinned; maybe don't marry her,' and it's very judgmental. A lot of girls do try to get fairness cream to lighten their skin, and I'm against all of that.
There can be no assumption that today's majority is "right" and the Amish or others like them are "wrong." A way of life that is odd or even erratic but interferes with no right or interests of others is not to be condemned because it is different.
A black person grows up in this country - and in many places - knowing that racism will be as familiar as salt to the tongue. Also, it can be as dangerous as too much salt. I think that you must struggle for betterment for yourself and for everyone.
anything being perceived as being superior takes the noun. And everything that isn't, that's judged to be inferior, requires an adjective. So there are black novelists and novelists. There are women physicians and physicians. Male nurses and nurses.
I was fortunate enough to have been raised to a certain point before I got into the race thing. I had other views of what a human is, so I was never able to see racism as the big question. Racism was horrendous, but there were other aspects to life.
Gone must be the days of only pointing fingers at others to fix what they may never fix. Our nation's ills are not merely the result of corruption or racism, although these are evil. Our troubles can also be traced directly to ineffective Christians.
My dream was I was going to be an actor. Racism occurred to me. It dawned on me that I would not be an actor. It occurred to me that I was not white. It occurred to me that being what they call colored, being a Negro, was some kind of a disadvantage.
Don't tell me I have latent sexism or racism that I need to confront. I don't believe that. I think we are so burned by the current situation that we want somebody that it isn't possible to have. We want someone who definitely looks like the messiah.
Through my school years, I learned more about slavery, anti-black racism, and oppression in the U.S., and my blackness could no longer be an afterthought. I started wearing it proudly, and as my consciousness deepened, so did my love for black folks.
Everything now, we must assume, is in our hands; we have no right to assume otherwise. If we do not falter in our duty now, we may be able, handful that we are, to end the racial nightmare, and achieve our country, and change the history of the world.
I think that there are some people on the so-called Left who might say we have to circle our wagons around the first African American president, and to me that is racism in reverse because his policies are actually still the racist policies of empire.
We've been conditioned to be incredibly avoidant. 'I'm afraid I'll be called a racist if I say something wrong,' is the familiar retort. Well, okay, that's scary and difficult, but staying silent, avoiding the issue, doesn't mean that racism goes away.
As for the European far left, it has very little to do with Marxism-Leninism these days. It has more to do with anti-Semitism, racism, anti-migration. They claim to be left-wing but they're espousing positions which would actually be classically brown.
I applied for a scholarship to Curtis Institute of Music in Philadelphia. I knew I was good enough, but they turned me down. And it took me about six months to realize it was because I was black. I never really got over that jolt of racism at the time.
There is a theory behind the culture of victimhood: It's called "intersectionality." This theory posits that racism, sexism, classism, ableism, etc. are interconnected, overlapping, and mutually reinforcing. Together they form a "matrix of oppression."
The racism of the Nazis threatened to make whatever we had experienced look like child's play. If they could be so brutal to the Jews, what would they do to the blacks? So large numbers of black young men and women rallied to the defence of the empire.
Racists are not born, they are raised. Isolation is the breeding ground for racism. The more you come to know the world around you and people different than you the less likely you will become an extremist. The Church needs to bring the world together.
However, while we should certainly celebrate the demise of overt official racism, we must also critically examine where we are at this historical moment, recognize the many challenges ahead and reaffirm our commitment to making Brown v. Board a reality.
In the South, there is more overt racism. It's more willfully ignorant and brazen. But it's not as if by moving I'm going to be able to escape institutionalized racism. It's not as though my life won't be twisted and impacted by racism anymore. It will.
This was a time when racism was still very rampant, but the music that came out of Sun Studio was absolutely color blind. It was all about feeling. It was music that anybody could understand, and that made a step towards bettering the world for everyone.
Maybe Pope Francis will say something on his visit to the US, maybe he'll rebuke Donald Trump and anti-immigrant racism and demagoguery beautifully, in a way that illuminates hearts and makes people begin to turn away. That would be miracle enough for me.
So here comes this black guy from the Bay Area talking about peace, feminism, challenging racism, challenging the priorities of the country, and talking about preserving the fragile nature of our ecological system. People looked at me as if I was a freak.
Even though I'm appalled when racism surfaces, and I personally don't agree with certain policy solutions and a lot of what they believe in, as someone who is very concerned about reinvigorating democracy the Tea Parties are an answer to what I asked for.
To me and to a number of other activists from the U.S., we believe that the human rights movement has to evolve and understand the global implications of structural racism. This means engaging the United Nations and a variety of other human rights bodies.
Early on in Trump's 2016 presidential campaign, Republicans were confronted almost daily with a clear choice: accept Trump's overt appeals to the bigotry and racism festering in the bowels of the nation, or reject it wholly. Far too many chose the former.
After graduating high school, Betty attended the Tuskegee Normal and Industrial Institute in Birmingham, Alabama, the alma mater of both her parents. My mother relocated to New York because she refused to accept the oppressive racism of the Jim Crow south.
Sometimes, the fact that you're a footballer makes you think that racism can't happen to you because you bring that passion and you express a lot of things. When it happened to me, I couldn't believe it, and in that moment, I decided to walk off the pitch.
If you want to initiate a broader debate about racism, is it really healthy to create an atmosphere in which it is not only statues that are being toppled but a range of cultural artefacts, TV series, celebrities, columnists and controversial broadcasters?
We live in a racist world. Everywhere there is racism. We say to White people, "You really have to examine how you behave in the world. You are responsible for deconstructing internalized racism and being part of a ongoing process of decolonizing yourself.
The first thing that Black Lives Matter had to do was remind people that racism existed in this country because when we had Obama, people thought we were post-racial. That was the debate. Is racism over? And very quickly, we understood that it was not over.
I always felt the 'X-Men,' in a subtle way, often touched upon the subject of racism and inequality, and I believe that subject has come up in other titles, too. But we would never pound hard on the subject, which must be handled with care and intelligence.