I believe that Trayvon Martin's life might well have been spared if many of us who care about racial justice had raised our voices much, much sooner and much, much more loudly about the routine stereotyping and profiling of young black men and boys.

All right-wing antigovernment rage in America bears a racial component, because liberalism is understood, consciously or unconsciously, as the ideology that steals from hard-working, taxpaying whites and gives the spoils to indolent, grasping blacks.

I say every slur on the planet - racial, homosexual, everything to do with every ethnic group on the planet - and guess what? I will never apologize for that because I know why I do it, and it is to make a valid point about ignorance in this society.

Historically marginalized populations have already had less access to wealth and credit building opportunities, and the continued use of credit histories to set auto insurance pricing compounds racial discrimination and exacerbates wealth inequality.

There is - and always will be - the legacy of chattel slavery in this nation, an obsession with racial and gender differences, but I think that, at its best, this nation is capable of creating standards for itself and reaching towards those standards.

Though race-related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about things racial.

What many of us object to is the politicians who, for whatever reason, forget that societies cannot easily absorb huge numbers of new citizens. I resent the suggestion that this perfectly reasonable view is motivated by racial hatred or personal spite.

By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.

Election days come and go. But the struggle of the people to create a government which represents all of us and not just the one percent - a government based on the principles of economic, social, racial and environmental justice - that struggle continues.

I have an immigrant story. Most people come here for economic reasons, or religious reasons, or racial reasons, or gender reasons, or one of those things. I had a good job in Paris, but America was, and still is, the golden fleece. And I've done very well!

Multinational corporations do control. They control the politicians. They control the media. They control the pattern of consumption, entertainment, thinking. They're destroying the planet and laying the foundation for violent outbursts and racial division.

Racial rhetoric has been entwined with government from the start, all the way back to when the enemy was not Obamacare but the Grand Army of the Republic (and further in the past than that: Thomas Jefferson, after all, was derided as 'the Negro President').

The appeal of conservatism is the mutuality it asserts between individual and political freedom, its beautiful idea of a free man in a free society. And it offers minorities the one thing they can never get from liberalism: human rather than racial dignity.

I came to the conclusion that in order to end racial barriers, I needed to run for the office of the president and put forth an agenda of social justice and world peace. In addition, I concluded that someone needed to run and challenge the liberal orthodoxy.

I usually get so warned when I go to Detroit, like, 'Oh my God, don't go to this section, don't go to that section.' I've never had any issues in Detroit. I love that there's enough of a racial mix of people to make fun of. I've always had a good time there.

In conclusion we may say, in view of the confirmation that our study has given of the parallelism between individual and racial thought of the Self, that in the history of psychology we discern the great profile which the race has drawn on the pages of time.

Everyone who has a pair of eyes in this country understands the racial tensions and the issues we have are very serious and they're not going away. Just because we had Barack Obama as our president and, on paper, everything looks equal, it's very clearly not.

One can say Senator Sanders should have more explicit antiracist policy within his racial justice platform, not just more general stuff, and still cast a vote for Senator Sanders and still feel that Senator Sanders is the best option that we have in the race.

The extraordinary nature of individual black achievement in formerly white domain certainly does suggest that the old Jim Crow is dead, but it doesn't necessarily mean the end of racial caste - if history is any guide, it may have just taken a different form.

I've fought to close the gender and racial pay gap for a very long time. One piece of advice I like to give whenever I'm speaking on the subject: if you want equal pay, join a union! I've never seen a union contract that pays women 79 cents to a man's dollar.

Some black women hug me and walk away. A lot of black men talk about dating white women and how they've been there, too. People open up about their racial experiences. I feel like I'm a walking therapy session. It's quite intense. But it means a lot to people.

Why should the Negroes ever fight against the only nations of the world where racial discrimination is prohibited, and where the people can live freely? Never! I can assure you, they will never fight against either the Soviet Union or the peoples' democracies.

My brother and late sister and I were raised in Detroit; it was where the middle class across racial lines, the middle class was able to develop, build a home, have for the first time retirement benefits, have a job, and yes, their kids began to go to college.

These are human issues. These are human stories. I think that's why 'Fences' has been able to resonate and been able to hit so many people over the years because it is just that. You can't run away from the racial specifics of it, but that's just a part of it.

The older I grow the more I see the influence of my family on my life. I didn't always see it. It was up to our parents to see that we had our education in a town that hadn't yet realized what racial prejudice was but actually knew and practiced it on occasion.

This is true across every single society; we project grossness onto a racial or gender subgroup or caste. A big part of social subordination and discrimination is to ascribe hyper-animality to other groups and use that as an excuse for subordinating them further.

Rosewood is what Americans did to Americans. We have to hold the mirror up... and look at ourselves. Sometimes that's an ugly sight. And sometimes you have to go through that pain - both black America and white America - so we can finally find some racial harmony.

While many Americans agree that 'the system is rigged' economically, few are aware of the ways in which racial inequality has been structured and embedded in our society. This is why candid, fact-based discussions about racial inequality are so desperately needed.

I've been seesawing between not doing too much racial stuff - because I'd rather be known as the funny comedian than the funny Chinese comedian - but at the same time embracing my voice and who I am and what makes me unique, you know, which is the racial background.

If we had done the work that we should have done in the 20th century to combat our history of racial inequality, no one could win national office after demonizing people because they're Mexican or Muslim. We would be in a place where we would find that unacceptable.

We reached a high point in my opinion with the passage of the civil rights legislation and Martin Luther King's success and the crusade of others. I think we kind of breathed a sigh of relief as if we had achieved the end of racial discrimination or white supremacy.

In a summer marked by instability in the Middle East and Eastern Europe, I know the world also took notice of the small American city of Ferguson, Missouri - where a young man was killed, and a community was divided. So yes, we have our own racial and ethnic tensions.

You have someone like Colin or many of the other athletes who have knelt, especially athletes of colour, and if you're not respecting what they're saying, if you're not believing their charges of police brutality or racial inequality, you're saying that they're lying.

Libertarianism, the political philosophy of rugged individualism, ought to hold a natural appeal to tolerant, anti-statist, free-trade conservatives who deplore the turn taken by the party of Abraham Lincoln toward racial prejudice, authoritarianism, and mercantilism.

Harvard prides itself on its diversity - economic, racial, social, geographical - but it remains intellectually segregated. It's not what conservative commentators seem to imagine - a bastion of liberal professors force-feeding radical opinions to a naive student body.

Once working people discover that, collectively, we have more power than we do as individual silos, then we become an incredibly powerful force. But I think that there are powers that be that are invested in us remaining divided along racial lines, along economic lines.

It must not be forgotten in fairness to the National Government that apartheid is not just a policy of oppression but an attempt - in my opinion an attempt doomed to failure - to find an alternative to a policy of racial integration which is fair to both white and black.

Imagine filling a college with the first 1,000 students to get perfect SATs. Whatever the racial composition of that class would be, the notion seems absurd because we know that college in America is supposed to be about creating citizens and leaders in a diverse nation.

When it comes to discrimination, Americans pride ourselves on how far we've come. Racial segregation is history. Explicit sex discrimination is banned. Same-sex marriage is the law of the land. But amidst all the progress, the male-female wage gap persists, and it's big.

I lived in a world where social arrangements were taken for granted and assumed to be timeless. A child's obligation was to learn these usages, not to question them. The complexities of racial deportment were of a piece with learning manners and etiquette more generally.

My mother saw nothing inconsistent in her traditional desire to look after her husband and children and her radical politics. She began her civil rights work before most people had ever heard the word 'feminism,' and in those early years, she was focused on racial justice.

The black masses must demand and refuse to accept nothing less than that proportionate percentage of the political spoils such as jobs, elective offices and appointments... They must reject the shameful racial tokenism that characterizes the political life of America today.

Racial history is therefore natural history and the mysticism of the soul at one and the same time; but the history of the religion of the blood, conversely, is the great world story of the rise and downfall of peoples, their heroes and thinkers, their inventors and artists.

Those close to Mr. Obama say he grows irritated at being misunderstood - not just by opponents who insinuate that he caters to African-Americans, but also by black lawmakers and intellectuals who fault him for not making his presidency an all-out assault on racial disparity.

I've been strongly opposed to racial discrimination and anything like that my whole life. Maybe it's thanks to my parents and where I grew up and that sort of thing, but particularly with gay and lesbian citizens, I've seen that people can be cruel, and it's very distressing.

Although skin color is undoubtedly the most salient signal of racial identity in America, other actual or imagined bodily features have also been seen as distinctive markers of Negritude. These include the shapes of heads, feet, lips, and noses as well as the texture of hair.

Racial humor was about 35% of my act when I first started. But I realized that it was a crutch. What brought it home was when another comedian said to me, 'If you changed color tomorrow, you wouldn't have any material.' He meant it as a put-down, but I took it as a challenge.

If Barack Obama now, or some black person in the future, should become president, neither Jesse Jackson nor Al Sharpton would be out of a job. A black president can't end black misery; a black president can't be a civil rights leader or primarily a crusader for racial justice.

In an era in which war and terrorism - at home and abroad - are often based on racial, religious and ethnic differences, rediscovering the wisdom of love and compassion may help us increase our survival at a time when an increasingly divided country and world so badly need it.

Under the Racial and Religious Hatred Act 2006, it is an offence to stir up hatred towards religious and racial groups. 'Stirring up hatred' is an expression both loaded and undefined. Do I stir up hatred towards a religious group by criticising its beliefs in outspoken terms?

Share This Page