It may well be that our means are fairly limited and our possibilities restricted when it comes to applying pressure on our government But is this a reason to do nothing? Despair is nor an answer Neither is resignation Resignation only leads to indifference, which is not merely a sin but a punishment.

The death penalty fulfills a preventive function, but it is also very clearly a form of revenge. It is an especially severe form of punishment because it is so final. The human life is ended and the executed person is deprived of the opportunity to change, to restore the harm done or compensate for it.

The bravery founded upon the hope of recompense, upon the fear of punishment, upon the experience of success, upon rage, upon ignorance of dangers, is common bravery, and does not merit the name. True bravery proposes a just end, measures the dangers, and, if it is necessary, the affront, with coldness.

Even in the most peaceful communities, an appetite for violence shows up in dreams, fantasies, sports, play, literature, movies and television. And, so long as we don't transform into angels, violence and the threat of violence - as in punishment and deterrence - is needed to rein in our worst instincts.

There is nothing divine about morality; it is a purely human affair. If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed. What the individual can do is to give a fine example, and to have the courage to uphold ethical values .. in a society of cynics.

From the equilibrium and spontaneous order of Adam Smith and his heirs, from invisible-handed markets and perfect competition, supply and demand, and rewards and punishments, I was pushed to theories of disequilibrium and disorder, and information and noise, as the keys to understanding economic progress.

Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.

I remember my uncle and my father telling me that my mother didn't want me because I was blind. She thought being blind was a disgrace and a punishment from God. I understand that a lot of young mothers probably wouldn't know what to do in that situation, but over your life you learn to forgive everything.

Our capitol punishment system is haunted by the demon of error- error in determining guilt, error in determining who among the guilty deserves to die... The legislation couldn't reform it. Lawmakers won't repeal it. I won't stand for it. I had to act... I am commuting the sentences of all death row inmates.

I can do a backflip on the spot. I learned how from watching 'Ninja Turtles' movies as a kid. Whenever the Turtles got in trouble with their teacher, Master Splinter, he'd make them practice backflips as punishment - and I was so focused on becoming one of the Turtles that I taught myself how to do one, too.

But it was not the room’s disorder which was frightening; it was the fact that when one began searching for the key to this disorder, one realized that it was not to be found in any of the usual places. For this was not a matter of habit or circumstance or temperament; it was a matter of punishment and grief.

All of our punishment institutions, including jails, laws, church confessionals, and so forth, are systems of illusion. The order of the universe, the infinite justice of yin and yang, naturally takes care of all motion and compensation. We don't need to invent arbitrary ways to make balance with punishments.

In countries with a properly functioning legal system, the mob continues to exist, but it is rarely called upon to mete out capital punishment. The right to take human life belongs to the state. Not so in societies where weak courts and poor law enforcement are combined with intractable structural injustices.

It was very interesting to me that when Louisiana was destroyed in that flood the fundamentalists were very quick to say, it's the punishment of God on a sinful city. Now that the oil industry has been so hard hit in Galveston, are they up on their pulpits saying, God is punishing the oil industry? No, no, no!

Poor minorities live in a new age of Jim Crow, one in which the ravages of segregation, racism, poverty and dashed hopes are amplified by the forces of privatization, financialization, militarization and criminalization, fashioning a new architecture of punishment, massive human suffering and authoritarianism.

I didn't care for school much - it was very strict, corporal punishment in the form of the 'tawse' was common and unpredictable, and I was often afraid - but I believe that I did well enough; indeed, my mother always regretted that I had not stayed long enough to become the 'dux,' as the best pupil was called.

We need to look at the totality of the things that we're labeling as violent and really examine whether we need to have some more proportionality in terms of the punishment fitting the crime that's done. The bright line that we have right now, between violent and nonviolent, does not account for shades of gray.

It’s important that someone celebrate our existence," she objected amiably. "People are the only mirror we have to see ourselves in. The domain of all meaning. All virtue, all evil, are contained only in people. There is none in the universe at large. Solitary confinement is a punishment in every human culture.

It has to be about more than punishment. We need to rehabilitate people. We lock up far too many people in America today. We lock them up as if locking them up is gonna solve the problem. And locking them up does not solve the problem. Did locking me up make me better? No, it did not. It made my struggle harder.

Some things come with their own punishments. Like bedrooms with built-in cupboards. They would all learn more about punishments soon. That they came in different sizes. That some were so big they were like cupboards with built-in bedrooms. You could spend your whole life in them, wandering through dark shelving.

If I have to pick one story that most influenced 'The Hunger Games,' it would be the Greek myth of Theseus, which I read when I was about 8 years old. In punishment for past deeds, Athens periodically had to send seven youths and seven maidens to a labyrinth. In the maze was this Minotaur, and it would eat them.

We have a legal system, and this is not something that happens all the time. We have capital punishment. America has capital punishment. Iran has capital punishment. Iran hangs people and leaves their bodies hanging on cranes. Iran put to death more than a thousand people last year. I don't see EU reporting on it.

'Green' cannot be allowed to become an excuse for stealth taxes. And nor should 'green taxes' be about punishment. Instead, they should represent a switch of emphasis. So if domestic flights are taxed, it should be on the absolute condition that the money is ploughed into improving the alternatives, such as trains.

God never punishes his children in the sense of avenging justice. He chastens as a father does his child, but he never punishes his redeemed as a judge does a criminal. It is unjust to exact punishment from redeemed souls since Christ has been punished in their place. How shall the Lord punish twice for one offense?

I don't think I can really believe in doomsday; I could hardly believe in rewards and punishments, in heaven or hell. As I wrote down in one of my sonnets - I seem to be always plagiarizing, imitating myself or somebody else for that matter - I think I am quite unworthy of heaven or of hell, and even of immortality.

The Constitution should contain a provision that every officer of the Government who should neglect or refuse to extend the protection guaranteed in the Constitution should be subject to capital punishment; and then the president of the United States would not say, "Your cause is just, but I can do nothing for you."

There are all sorts of challenging conversations as a parent and it's never easy. I think the main thing is trying to be fair, sometimes there has to be a little bit of discipline, maybe even punishment involved in trying to make your child understand, learn from bad experiences and make sure they don't happen again.

I wanted to have no ribs. I wore what was called a waist-nipper in those days. My mother made it. It's a piece of rubber band I wore around to hold my rib cage in. I don't know why I always loved that. I guess I was a glutton for punishment. I think I was born one of those people who loved swords and fought in armor.

Discipline isn't a dirty word. Far from it. Discipline is the one thing that separates us from chaos and anarchy. Discipline implies timing. It's the precursor to good behavior, and it never comes from bad behavior. People who associate discipline with punishment are wrong: with discipline, punishment is unnecessary.

The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.

If he who breaks the law is not punished, he who obeys it is cheated. This, and this alone, is why lawbreakers ought to be punished: to authenticate as good, and to encourage as useful, law-abiding behavior. The aim of criminal law cannot be correction or deterrence; it can only be the maintenance of the legal order.

The best crime stories are always about the crime and its consequences - you know, 'Crime And Punishment' is the classic. Where you have the crime, and its consequences are the story, but considering the crime and the consequences makes you think about the society in which the crime takes place, if you see what I mean.

Repentance is a sweet solace to conscience as well as the most complete atonement to the Supreme Judge of our offenses; notwithstanding, the tongue of malevolence and scurrility may be continually preparing its most poisonous ingredients for the punishment of a crime, which has already received more than half a pardon.

One of the things that Dostoevsky talks about is that no character is too high to fall and no character is too low to be redeemed. 'Crime and Punishment' began with a person going out and consciously becoming a cold-blooded murderer, and it took 800 pages and an epilogue before the person finally asked for forgiveness.

Current Catholic worship often ignores the essential connection between truth and beauty, body and soul, at the center of the Catholic worldview. The Church requires that we be faithful, but must we also be deaf, dumb, and blind? I deserve to suffer for my sins, but must so much of that punishment take place in church?

It can be argued that rapists deserve to be raped, that mutilators deserve to be mutilated. Most societies, however, refrain from responding in this way because the punishment is not only degrading to those on whom it is imposed, but it is also degrading to the society that engages in the same behavior as the criminals.

In that one slight motion, I see the end of hope, beginning of destruction of everything I hold dear in the world. I can't guess what form my punishment will take, how wide the net will be cast, but when it is finished there most likely be nothing left. So you would think that at this moment, I would be in utter despair.

In its primary signification, all vice, that is, all excess, brings on its own punishment, even here. By certain fixed, settled and established laws of Him who is the God of nature, excess of every kind destroys that constitution which temperance would preserve. The debauchee offers up his body a "living sacrifice to sin.

No man can be judged a criminal until he is found guilty; nor can society take from him the public protection until it has been proved that he has violated the conditions on which it was granted. What right, then, but that of power, can authorize the punishment of a citizen so long as there remains any doubt of his guilt?

The great gift of 'Incarceration Nations' is that, by introducing a wide range of approaches to crime, punishment, and questions of justice in diverse countries - Rwanda, South Africa, Brazil, Jamaica, Uganda, Singapore, Australia and Norway - it forces us to face the reality that American-style punishment has been chosen.

The ability of so many people to live comfortably with the idea of capital punishment is perhaps a clue to how so many Europeans were able to live with the idea of the Holocaust: Once you accept the notion that the state has the right to kill someone and the right to define what is a capital crime, aren't you halfway there?

One whose troops repeatedly congregate in small groups here and there, whispering together, has lost the masses. One who frequently grants rewards is in deep distress. One who frequently imposes punishments is in great difficulty. One who is at first excessively brutal and then fears the masses is the pinnacle of stupidity.

If someone were to say that life at hard labor is as painful as death and therefore equally cruel, I should reply that, taking all the unhappy moments of perpetual slavery together, it is perhaps even more painful, but these moments are spread out over a lifetime, and capital punishment exercises all its power in an instant.

'Reversible Errors' is about the limits of the law to define who committed ultimate evil, to define what ultimate evil is, to allow the million arbitrary factors to make this a meaningful punishment, and finally to say, 'Are we really accomplishing what we wanted to accomplish? Are those anxieties relieved?' I don't think so.

Executing a murderer is the only way to adequately express our horror at the taking of an innocent life. Nothing else suffices. To equate the lives of killers with those of victims is the worst kind of moral equivalency. If capital punishment is state murder, then imprisonment is state kidnapping and restitution is state theft.

It's a tract against capital punishment in the genre of Swift's Modest Proposal. I was simply following a formula to its logical conclusion. Some people appear to have understood it. The publication of Naked Lunch in England practically coincided with their abolition of capital punishment. The book obviously had a certain effect.

The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all.

Those subject to capital punishment are real human beings, with their own backgrounds and narratives. By contrast, those whose lives are or might be saved by virtue of capital punishment are mere 'statistical people.' They are both nameless and faceless, and their deaths are far less likely to be considered in moral deliberations.

I remember on page one of The New York Times the article about Fred Leuchter. The heading was "Can Capital Punishment Be Humane" and it was the story about an electric chair repairman and execution machine designer. And then buried in the back of the paper was the fact that Fred Leuchter had also been involved in holocaust denial.

Regardless of the gender of the highest wage earner, the balance of power in the relationship will suffer if the higher earner uses control of the purse strings as a system of reward and punishment. It will also suffer if the lower earner takes a chippy, haughty attitude to spending money they haven't actually generated themselves.

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