Death is not only an unusually severe punishment, unusual in its pain, in its finality and in its enormity, but is serves no penal purpose more effectively than a less severe punishment.

The Left can play the race card incessantly without consequence or punishment, but woe to anyone else who even breathes valid opposition to their policies: Thou shall be deemed a racist.

I believe the Scriptures teach that there's a literal heaven and a literal hell, just like Jesus said. And without forgiveness of sins that, yeah, the place of punishment is called hell.

Prisons where people can't even work is the worst punishment you can think of. And I don't think we should put all convicts in such facilities where people are deprived of their freedom.

Nothing optional -- from homosexuality to adultery -- is ever made punishable unless those who do the prohibiting (and exact the fierce punishment) have a repressed desire to participate.

If you remove the fear of criminal punishment for the nation's political and financial elites - as we have done - what possible constraint on their behavior does anyone think will remain?

To punish is the most difficult thing there is. A society such as ours needs to question every aspect of punishment as it is practiced everywhere: in the army, the schools, the factories.

Exploration was for those with a measure of peasant blood, those with big thighs and thick ankles who could take punishment as they took bread and salt, on every inch of flesh and spirit.

If one leads them with administrative measures and uses punishments to make them conform, the people will be evasive, but if one leads them with virtue, they will come up to expectations.

Since the state must necessarily provide subsistence for the criminal poor while undergoing punishment, not to do the same for the poor who have not offended is to give a premium on crime.

Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable.

Men are rewarded or punished not for what they do but for how their acts are defined. That is why men are more interested in better justifying themselves than in better behaving themselves.

To take the difficulties, setbacks and sorrows of life as a challenge to overcome makes us stronger, rather than unjust punishment which should not happen to us, requires faith and courage.

We had a rule in the school that when you're punished, you carry out the punishment and then complain, which I felt was absolutely unfair: if I'd done it, what was the point of complaining?

Corporal punishment is as humiliating for him who gives it as for him who receives it; it is ineffective besides. Neither shame nor physical pain have any other effect than a hardening one.

The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.

How many years of fatigue and punishment it takes to learn the simple truth that work, that disagreeable thing, is the only way of not suffering in life, or at all events, of suffering less.

Tolerance is an attitude of reasoned patience toward evil... a forbearance that restrains us from showing anger or inflicting punishment. Tolerance applies only to persons... never to truth.

Solitary confinement is too terrible a punishment to inflict on any human being, no matter what his crime. Hardened criminals in the men's prisons, it is said, often beg for the lash instead.

I think one of the keys to any crime-prevention program that's got to be developed is to focus on punishment - to let people know that there is a sanction and a punishment for hurting others.

In Israel, the maximum legal penalty for denying the existence of God is one year in prison, while the punishment for denying the existence of the Holocaust is up to five years' imprisonment.

The biggest book for me, when I was fifteen, was Crime and Punishment, which I read in a kind of fever. When I put it down, I thought, if this is what novels are then I want to be a novelist.

Guide the people by law, subdue them by punishment; they may shun crime, but will be void of shame. Guide them by example, subdue them by courtesy; they will learn shame, and come to be good.

The laws only can determine the punishment of crimes, and the authority of making penal laws can only reside with the legislator, who represents the whole society united by the social compact.

I am told that the proximity of punishment arouses real repentance in the criminal and sometimes awakens a feeling of genuine remorse in the most hardened heart; I am told this is due to fear.

It’s seemed more like a punishment than a reward most days…” he said, his tone one of bitter resignation. Then his gaze lifted to meet mine, and his voice changed. “…at least until I found you.

The principle inherent in the clause that prohibits pointless infliction of excessive punishment when less severe punishment can adequately achieve the same purposes invalidates the punishment.

The principle inherent in the clause that prohibits pointless infliction of excessive punishment when less severe punishment can adequately achieve the same purposes invalidates the punishment.

The study of crime begins with the knowledge of oneself. All that you despise, all that you loathe, all that you reject, all that you condemn and seek to convert by punishment springs from you.

The contagion of crime is like that of the plague. Criminals collected together corrupt each other. They are worse than ever when, at the termination of their punishment, they return to society.

Suicide is possible, but not probable; hanging, I trust, is even more unlikely; for I hope that, by the time I die, my countrymen will have become civilised enough to abolish capital punishment.

If we ask two questions, we will see that punishment never works. First: What do we want the other person to do? Second: What do we want the other person's reasons to be for doing as we request?

An unrestricted satisfaction of every need presents itself as the most enticing method of conducting one's life, but it means putting enjoyment before caution, and soon brings its own punishment.

Pain is not a punishment. And pleasure is not a reward. You could argue that failure is not punishment and Success is not reward. They're just failure and success. You can choose how you respond.

I wish you to inform the Court that my absence, though deliberate, is not intended in any way to be disrespectful. Nor is it prompted by any fear of the punishment which might be inflicted on me.

Admitting weakness seems to be such a severe psychic threat for Bush that when he makes a mistake it's safer just to reinforce it. The strategy creates a perverse system of rewards and punishments

I always wanted to be somebody. If I made it, it's half because I was game enough to take a lot of punishment along the way and half because there were a lot of people who cared enough to help me.

I will here say to parents, that kind words and loving actions towards children, will subdue their uneducated nature a great deal better than the rod, or, in other words, than physical punishment.

No people anywhere in the world would accept being expelled en masse from their own country; how can anyone require the people of Palestine to accept a punishment which nobody else would tolerate?

The first and fiercest punishment ought to fall first on the traitor, second on the enemy. If I had but one bullet and I were faced by both an enemy and a traitor, I would let the traitor have it.

You either believe that people respond to authority, or that they respond to kindness and inclusion. I'm obviously in the latter camp. I think that people respond better to reward than punishment.

The birch is used only out of bad temper and weakness, for the birch is a servile punishment which degrades the soul even when it corrects, if indeed it corrects, for its usual effect is to harden.

For Christians, the problem is not how to reconcile homosexuality with scriptural passages that condemn it, but how to reconcile the rejection and punishment of homosexuals with the love of Christ.

If the executioner goes, my package will never be made public. If he doesn't go, it will be made public exactly fifty years from the day the bill for a moratorium on capital punishment is defeated.

How feeble is all language to describe the horrors we inflict upon these wretches, whom we mason up in the cells of our prisons, and condemn to perpetual solitude in the very heart of our population.

Sociologists have frequently observed that governments use punishment primarily as a tool of social control, and thus the extent or severity of punishment is often unrelated to actual crime patterns.

The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.

Good luck, I'm beginning to discover, is just as baffling as the bad. There never seems to be a reason for it - no sense of reward or punishment. It simply is - the most incomprehensible idea of all.

The nature of the criminal justice system has changed. It is no longer primarily concerned with the prevention and punishment of crime, but rather with the management and control of the dispossessed.

There are a lot of messages that need to be sent to the criminal who is out there dealing in this on the streets of the United States. We need to send the message of swiftness and certain punishment.

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