Quotes of All Topics . Occasions . Authors
At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification except faith alone.
I didn't believe in a guardian angel when I was young. I was brought up in the Protestant faith, and the one thing you had over your Catholic friends was that you didn't have those awful saints chivvying you around.
I am an atheist. I was born a Catholic, but after I had traveled to Northern Ireland with some Catholic friends, and we had a horrible experience with the English Protestant police, I lost all taste for formal religion.
My mother, a nonpracticing Jew from Delaware, had married a non-practicing Protestant in California. Sometimes, certainly not always, Jew + Protestant = Unitarian, and that is what we were - 'Jewnitarians,' as I like to say.
In common with all Protestant or Jewish cultures, America was developed on the idea that your word is your bond. Otherwise, the frontier could never have been opened, 'cause it was lawless. A man's word had to mean something.
I've heard other gay people say when they were growing up they felt 'foreign.' Growing up, I was able to label these feelings as: 'I'm a Protestant.' It wasn't until I left, I thought: 'Oh, those weren't Protestant feelings.'
The British were white, English, and Protestant, just as we were. They had to have some other basis on which to justify independence, and happily they were able to formulate the inalienable truths set forth in the Declaration.
The Protestant Reformation had a lot to do with the printing press, where Martin Luther's theses were reproduced about 250,000 times, and so you had widespread dissemination of ideas that hadn't circulated in the mainstream before.
I think it was a good and necessary thing that the American upper class diversified, and that more African-Americans and Jews and Catholics (like myself) and women now share privileges and powers once reserved for Protestant white men.
Would the Protestant Reformation have happened without the printing press? Would the American Revolution have happened without pamphlets? Probably not. But neither printing presses nor pamphlets were the heroes of reform and revolution.
I have been represented as a Protestant minister; there was not one of the canvassers of the honourable gentlemen opposite that did not represent to the people that I was not a Minister of the Crown, but that I was a Protestant minister.
The Italians are very unmusical. If I go to a Protestant church in London or Amsterdam or listen to a black choir, I hear four-part harmony. Italians could never do that. In Italy, we all have to sing the melody because we cannot harmonise.
I don't want the sort of funeral that everybody else has, but there is one hymn, a good Protestant hymn, and it is sung at all Protestant funerals, and I think I should have it sung at mine. It is called 'The Day Thou Gave Us Lord is Ended'.
The North American intellectual tradition began, I maintain, in the encounter of British Romanticism with assertive, pragmatic North American English - the Protestant plain style in both the U.S. and Canada, with its no-nonsense Scottish immigrants.
An armchair Jungian would say the whole thing is about my own ongoing spiritual search. My interior life has always been one of trying to find a spiritual link, maybe because I'm from a family of separate religious philosophies: Protestant and Catholic.
One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.
The world has changed utterly. There was a time when you couldn't marry a Protestant. There was a time when you got married that the women had to give up their job in the public service, and when they got married, they were owned by their husbands. That's all changed.
I grew up Catholic. My mother is from El Salvador, so my family on her side is Roman Catholic. My father is Protestant, and while he was spiritual, he wasn't much of a churchgoing person. I think it's fairly common for families to be brought up in the mother's religion.
Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie 'Brother Sun, Sister Moon'... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.
The name, Seventh-day Adventist, is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God, and those who worship the beast, and receive his mark. The great conflict is between the commandments of God and the requirements of the beast.
I think being Jewish has been covered really well but almost nothing about being fundamentalist Protestant. For years, I've had a movie in my mind called 'Total Immersion' that looks to my life as a kid where you're immersed in this different worldview from almost everybody around you.
My family was very open. My grandfather was German and a Protestant. My father, a lawyer, was Greek-Catholic and played the violin. My mother was very religious and went to church twice a day. My grandmother was Armenian. So I was raised with three different faiths - that's why I am so open.
When you get to know a lot of people, you make a great discovery. You find that no one group has a monopoly on looks, brains, goodness or anything else. It takes all the people - black and white, Catholic, Jewish and Protestant, recent immigrants and Mayflower descendants - to make up America.
I grew up Protestant. My dad was a Charismatic pastor of the Families of God denomination. Often, we noticed that - during a lot of his evangelistic-type services - that some of the Amish and Old Order Mennonite couples would come and stand across the street from the church and look in the door.
My feeling is, when you are writing an essay, you don't make anything up. This may be a very Protestant notion, and I'm aware of the fact that memory is fallible, that if I had access to films or some absolute documentary evidence of what happened, it might look different; we get confused and fuzzy.
To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.
Ours was a very progressive Protestant family, but my parents were God-loving rather than God-fearing. We went to church, and I still go with my mum and dad when I return home - it's a family thing. I played flute in my dad's marching band, but I had an integrated upbringing. We had a lot of Catholic friends.
As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.
A catechism is simply a tool for teaching the fundamentals of the faith. Unlike a creed or confession, a catechism uses questions and answers. Many Protestant confessional traditions, like Lutherans, Presbyterians, and Reformed, have used catechisms for centuries. Initially, most catechisms were intended for children.
One of the problems that comes up time and time again seems to be this notion of being 'pure' Irish. If you are Protestant, born in the Northern part of the island and deeply into the Protestant tradition, that somehow does not make you a legitimate Irish person. Yet there is a huge British influence in parts of the South.
If you were a successful upper-middle-class Negro girl in the 1950s and '60s, you were, in practice and imagination, a white Protestant upper middle-class girl. Young, good-looking white women were the most desirable creatures in the world. It was hard not to want to imitate them; it was highly toxic, too, as we would learn.
Like most places, America has always had potent strains of anti-Semitism - crude and polished, K.K.K. and country club. But unlike many places, we have always had important strains of philo-Semitism as well; there is a long American tradition, with both Protestant and Enlightenment roots, of really liking Judaism and the Jews.
We were brought up Protestant, and I went to church three times a day on a Sunday. My parents weren't Bible-bashers, but we all have a strong belief in God and a strong faith. We had a huge garden; our house was a bit like a scene from 'The Good Life.' I think Mam and Dad had it really hard, bringing up a big family on very little.
I learned really early on that I had to treat it as if it were a real job. This might be my middle class background - the Irish work ethic, which isn't quite the same as the Protestant work ethic - but still, it's, 'Get a job and show up every day. Be there. And don't complain. Who do you think you are: you're nobody special; go to work.'
Like the graduates of some notorious boot camp, my brothers and sisters and I look back with a sort of perverse glee at the rigors of our Catholicism. My oldest sister, Mary, was so convinced of the church's omnipotence that when she walked into a Protestant church with some high-school friends, she was sure its walls would crash down on her head.
Protestants attacked Catholics during the 1844 Nativist riots in Philadelphia. Guess what that was about? Anti-immigrant sentiment. Back then, it was the influx of Irish Catholics into the city. Now, it's Donald Trump clinging to a bygone notion of Protestant ascendancy and nativist sentiments, when mainline Protestantism is on the wane in the U.S.