Quotes of All Topics . Occasions . Authors
No one wants police brutality. No one wants inequality. But what I worry about it is when a protest becomes so large and the noise takes over that the original motivation for the protest and the conversation that should go with that protest gets lost.
I caution anyone who in their protest becomes the very thing that they're protesting against. Meaning turning to hateful speech, violating principles and ideals that are sacred in America. We need to raise our voices, but we do not need to indulge in hate.
If we'd lived in England or America we'd have told stories abut our lives and nobody would have called it protest theatre. But the reality of South Africa was the arrests and detentions and oppression - we could not escape that, so we decided to take it on.
Before we went on any protest, whether it was sit-ins or the freedom rides or any march, we prepared ourselves, and we were disciplined. We were committed to the way of peace - the way of non-violence - the way of love - the way of life as the way of living.
Religious suffering is at once the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of the heartless world, as it is the soul of soulless condition. It is the opium of the people.
'Blacks were too scared to do anything, but they came out to greet James Meredith': That would have been the story in the evening news if I hadn't gotten myself shot. I got shot, and that allowed the movement protest thing to take over then and do their thing.
In a democratic society, nothing will ever receive unanimous support. The way to deal with this is to empower elected governments and ensure that they answer to voters, not to give a veto to those who are the loudest or most willing to protest or break the law.
I don't think it's too hippie to want to clean up the planet so you don't wind up dying of some kind of cancer when you're 45 years old. It enrages me that these big cancer-research organizations can't be bothered to man the front lines of environmental protest.
Politicians and lawmakers are willing to watch us take us a knee, watch us march, watch us picket and protest - and wait us out. They are willing and prepared to outlast us - and, in most cases, to do absolutely nothing about the problems we highlight and amplify.
I'm sure that President Trump will do plenty of things that people don't like, plenty of things people do like, and the people who don't like it, at that point, certainly take advantage of your rights and protest it - and try to seek change or do whatever you want.
I was at a meeting two years ago in Beijing, and I passed a bunch of women who were marching in a protest. Their signs were probably saying something I wouldn't have agreed with at all. But I was so glad to see women marching. And it's happening all over the world.
Through protest - especially in the 1950s and '60s - we, as a people, touched greatness. Protest, not immigration, was our way into the American Dream. Freedom in this country had always been relative to race, and it was black protest that made freedom an absolute.
It should be remarked that, as the principle of liberty is better understood, and more nobly interpreted, a broader protest is made in behalf of women. As men become aware that few have had a fair chance, they are inclined to say that no women have had a fair chance.
BJP is ready to go to any extent to protest for the rights of Ayyappa devotees. Beliefs should be respected. Man-woman equality is must, but gender equality cannot be established by giving entry to men and women together. There are several temples that deny men entry.
History shows that all protest movements rely on symbols - boycotts, strikes, sit-ins, flags, songs. Symbolic action on whatever scale - from the Montgomery Bus Boycott to wearing a simple wristband - is designed to disrupt our everyday complacency and force people to think.
Republicans can continue to protest reality and stick their heads in the sand, but the sooner they acknowledge the very basic facts of climate change, the sooner they can get to crafting a conservative strategy to combat it, instead of ceding the territory solely to Democrats.
My hope is that 'The New World Haggadah' will open a new world for readers who will see our heritage through a multilingual prism. I wanted to feature medieval and renaissance authors, resistance in World War II, crypto-Jews and activists during the Dirty War in Latin America, songs of protest, and songs of hope.
Alexei Navalny, the opposition politician who has led anti-corruption protests, had a blog about a credit line to a company owned by Vladimir Putin's son-in-law, $1.75 billion from Russian state funds; this is one transaction. Putin controls more money directly and indirectly than any individual in human history.
Time's Up is finally, it would seem, activism with some teeth. It isn't perfect, however. One of the first acts of protest - urging celebrities to wear black to awards shows - reveals a worrisome willingness to keep lunging toward those lazy, meaningless and empty gestures that cheapen the seriousness of an issue.
My protest about the post exchange seating bore some results. More seats were allocated for blacks, but there were still separate sections for blacks and for whites. At least I had made my men realize that something could be accomplished by speaking out, and I hoped they would be less resigned to unjust conditions.
In 70s America, protest used to be very effective, but in subsequent decades municipalities have sneakily created a web of 'overpermiticisation' - requirements that were designed to stifle freedom of assembly and the right to petition government for redress of grievances, both of which are part of our first amendment.
Long before social media made things like bib replication easier, banditing at major races was viewed as a brave act. Rebellious runners like John Tarrant gatecrashed races as a political statement, in protest of rules about amateurism that limited how much money athletes could earn in appearance fees and endorsements.
We need policy change, and the most important thing people can do is to contribute and participate in the political process. We have to vote climate change deniers and people who will create subsidies for the fossil fuel industry out of office. We have to protest when bad decisions are being made about fracking or tar sands.
I think the most useful thing you can do as a writer is to reconstruct real life with all its color, hardship, joy, and intrigue. If you're interested in people, you honor them best, I think, by making the fullest possible picture of them. Your subjects may - and from my experience probably will - protest your portrait of them.
The traditional spokespersons for the Evangelicals, such as Chuck Colson and James Dobson, have become alarmed about this drift away from the 'Family Values' issues that they believe should be the overwhelming concerns of Evangelicals. They have expressed their displeasure in letters of protest circulated through the religious media.
Dr. King's last campaign was a labor struggle. Many people are aware that King was assassinated in Memphis in the spring of 1968. Less well-known is what drew him there: solidarity with city sanitation workers, who, without the benefit of union representation, were rising up to protest humiliating pay and deplorable working conditions.
I was in Toronto when the big Women's March was going on, and I thought, 'Well, I've never been to a protest, and I can't sit this one out, and they're having a gathering here in Toronto, so I may as well go,' and gosh, I didn't expect 60,000 or 65,000 people to be there - it was huge! It was something that I didn't feel I could sit out at all.
Before the church responded, a lot of people would ask us, 'Are you afraid of what the church would say?' And Trey and I were like, 'They're going to be cool.' And they were like, 'No, they're not. There are going to be protests.' And we were like, 'Nope, they're going to be cool.' We weren't that surprised by the church's response. We had faith in them.
