Quotes of All Topics . Occasions . Authors
Kai neared his desk again, seeing that the fugitive's profile had been transferred to the screen. His frown deepened. Perhaps not dangerous, but young and inarguably good-looking. His prison photo showed him flippantly winking at the camera. Kai hated him immediately.
Instead of putting someone in prison for being a hooligan, give him a choice. He may have beaten someone up and he's got eight years, but tell him you can do eight years inside or spend five years in the Army. Put him in the Parachute Regiment, they'd soon sort him out.
It's not that prison makes you shed your abstract notions. On the contrary, it pares them down to their most succinct articulations. Prison is, indeed, a translation of your metaphysics, ethics, sense of history and whatnot into the compact terms of your daily deportment.
There are nations, where people live in captivity, fear and silence. I believe, one day from prison camps and torture cells and from exile the leaders of freedom will emerge. The world should stand with those oppressed people until the day of their freedom finally arrives.
I wrote a lot of lyrics in prison, but they'd all be like, 'Crawls upon the shoulders, hatred in the eyes.' I wrote about 50 songs in there that were all about jail. I've come out and thought, 'I've only served eight weeks; I can't really write a concept album about jail.'
Quite a few of The Rolling Stones records have had a great honesty about them. In fact, I would put them side-by-side with a 'Treasury of Folk Music' collection, containing all the prison songs, the farm and road-gang songs that were recorded on the spot in the Deep South.
You have to realize that myself and others that have been wrongfully convicted of crimes, we've dealt with the situation. You realize that you're not going to survive in prison or progress as a human being if you allow yourself to continue to hold on to this negative energy.
The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.
No one is punished for free speech in Cuba. If free and inconvenient thoughts were a crime in our country, I would have been a good candidate for prison, with my advocacy for sexual self-determination. Those people are in prison because they are mercenaries paid by Washington.
There'll be moments when I'm out in the prison yard, chatting with the cast and the crew, getting ready to shoot a scene. And then I'll remember if I were actually an inmate, I'd only be out there an hour. The other 23 hours of the day, I'd be in my cell. It's kind of a downer.
Well, a lot of things surprised me. There were things that I had never thought about, in my life. I never thought about how loud prison was. I've never thought about how your ears never really get a break from all this noise. That was actually replicated on our set pretty well.
I, Master John Hus, in chains and in prison, now standing on the shore of this present life and expecting on the morrow a dreadful death, which will, I hope, purge away my sins, find no heresy in myself, and accept with all my heart any truth whatsoever that is worthy of belief.
When we pull back the curtain and take a look at what our 'colorblind' society creates without affirmative action, we see a familiar social, political, and economic structure - the structure of racial caste. The entrance into this new caste system can be found at the prison gate.
Holloway Prison is a very old place, and it has the disadvantages of old places which have never known enough air and sunshine. It reeks with the odours of generations of bad ventilation, and it contrives to be at once the stuffiest and the draughtiest building I have ever been in.
What I am afraid of is the first thing I was ever aware of being afraid of and what I have told my daughter countless times she need not fear: being alone in the dark. It is a small prison of emotion from which there is no escape. It is also, in its own way, a shattering revelation.
I feel empathy for people who are trapped in a prison of self-consciousness in an uncomfortable way. We can be free, but we're so held back. So perhaps that's why I feel a duty to make my work. I feel liberated when I'm doing it, and I want other people to feel liberated through it.
I always tell people, anger is like liquid. It's fluid, it's like water. You put it in a container and it takes the shape of that container. So many people you see in prison, unleashing war on their people, they are angry, and they take their anger and put it into a violent container.
When I was in New York, the whole vibe was really just not matching with me. I was kind of super depressed in New York. It just had this vibe of 'Get out,' you know? I would try to get out, and we'd look back and just see the city and feel like, 'Oh, I have to go back to prison again.'
When I wrote 'The World Is Flat,' I said the world is flat. Yeah, we're all connected. Facebook didn't exist; Twitter was a sound; the cloud was in the sky; 4G was a parking place; LinkedIn was a prison; applications were what you sent to college; and Skype, for most people, was a typo.
When I was working on the al-Zawahiri piece, a large part of it published in 'The New Yorker' in 2002, I had spoken to a lot of Zawahiri's friends, people who had been in prison with him, people that had been in al-Jihad with him. And quite to my surprise, they liked that article a lot.
If you put a woman in prison for four years when she's young and make her pay her time in a horrible place and she wants to come out and work, and become a mother and be a contributor to society and pay taxes and you never give her that chance. There is something un-Canadian about that.
I saw the waterboarding device in Cambodia's notorious Tuol Sleng prison in Phnom Penh and did not see another until I was strapped down on an identical one at SERE. Waterboarding was administered as a 'stress demonstrator' to show that an enemy could make one say anything. And one does.
In prison, you have to forget about the world on the outside. You have no Internet, no communications, and you're cut off from the whole world. Everything is given to you. You have shelter; you have food, a shower, water. You don't need to spend a dime. You don't have to worry about bills.
America should meet its obligations in the form of Social Security, Medicare, our ability to pay our military, legally binding legislation that allows unemployment compensation, the judiciary, the federal court system, the federal prison system, all those kinds of things have to be paid for.
In my view, it was no accident that Nelson Mandela was chosen by God to lead the people of South Africa. There are very few people who could be imprisoned, kept away from their family and loved ones, and exit that same prison with such a powerful spirit of love and a desire for reconciliation.
I hadn't worked for a year when I had my Prison Break audition and it was the easiest audition I've ever had. I got the script on Friday, went to the audition on Monday and got the part on Tuesday. I was shooting the pilot a week later. I didn't have time to be nervous - it happened so quickly.
Many times, I left the prison thinking, 'I'm smart. I can make it. I won't get caught up again.' But you get off downtown Skid Row, and you're a target for all of the environmental harms in that area. The pain and trauma in that area is so thick, you can almost reach your hand out and touch it.
I was a very shy girl who led an insulated life; it was only when I came to Oxford, and to Harvard before that, that suddenly I saw the power of people. I didn't know such a power existed, I saw people criticising their own president; you couldn't do that in Pakistan - you'd be thrown in prison.
There were a lot of moments in my life where I could have died or I could have ended up serving 20 years to life in prison. I overcame those things, those obstacles, because I listened and I obeyed that higher power that was speaking to me at the crucial moments in my life when it really counted.
We were all blocked from western media, outside information. We were captured in a virtual prison cell. People would disappear in the middle of the night - not every day, but sometimes. We hear about it, and we never knew what happened inside the prison camps. I learned about them after I escaped.
My grandfather, or Nana Ji, as we called him, was a family legend. Amarnath Vidyalankar spent his life fighting for India's independence, which included spending four years in prison in Mahatma Gandhi's movement. I still remember the conversations we had together, many of them while playing chess.
In 'The Next Three Days,' even though it was a prison breakout movie, I was asking myself, 'What would I do? How far would I go for the woman I loved? How far would I go, and what would I do when the person then told me that they were guilty? Could I still believe in them?' So it was very personal.
The media love to cover black people on the front page. After all, when you live in a society that will lock up about 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
The crime bill basically incentivized the prison system. There were quotas, mandatory minimums. You have to serve 85 percent of your time, so it is guaranteeing that bodies will always be locked up. And that went mostly towards minority communities and poor communities, where crime is more rampant.
I hit rock bottom before I even went there. Actually, prison was the rescue mission that God had put on me. He sent out his angels to rescue me. In prison, he protected me the whole time I was in there, and it was just for me to get my will power back, to get my strength back, get my focus together.
Well I've always said that fame and fortune - the two things that one seems to go after when they go into show business was not at all what it was cracked up to be as far as I was concerned. I found fame to be somewhat of a prison. The more famous you were, the smaller the cell that you had to live in.
When I go back to family reunions everybody goes, 'Hey cousin! Hey Auntie!' And I'm like, 'Okay I don't know you, I have no idea who you are.' I am auntie and cousin for so many and even the ones in prison call me collect. And I'll be like, 'Which of my family members are giving you this phone number?'
We have to change public perception of ex-convicts. Most Canadians don't realize that when you come out of prison, you're a complete pariah. You can't get a car loan or money from a bank to start a business. So most end up back in prison within 24 months. It's just so wrong. We need to fix this problem.
The first day I walked into prison, and he slammed that door, I knew the magnitude of the decision that I made, and the poor judgment, and what I allowed to happen to the animals. And, you know, it's no way of explaining the hurt and the guilt that I felt. And that was the reason I cried so many nights.
The spirit of Burzum never changed, but my ability to make music changed dramatically when I was imprisoned. It is more or less impossible to record music in prison, and the only music I could record was electronic music, when I was allowed to have a synthesizer for a few months in 1994 or 1995 and in 1998.
There is only one way out of the trap: that you don`t choose; neither this nor that - you simply don`t choose. You withdraw from choice and you become choiceless. Choicelessness is freedom. To choose is to choose a prison; to choose is to choose a bondage. To choose is wrong, to be choiceless is to be right.
You can make a very good argument that society would be much worse off if you let 10 rapists and murderers free rather than put one poor, wrongly accused accountant in prison. And so my only point on that is that it should open up an argument. It should not sort of settle one, because nobody disagrees with it.
People bring up Willie Horton or some other political bombshell in the past, but what they're not being intellectually honest about is if we do not work on early release, if we do not rehabilitate 95 percent of the people who go into the prison system and come out, far more innocent people are going to be harmed.
We keep a woman in prison for decade after decade at a cost of $60,000 a year, and then give them $200 when they hit the gates for release. And, adios. People have to get their IDs, Social Security cards. They have to get clothing, housing, apply for benefits and services, and it's impossible to do with 200 bucks.
The prison industrial complex, to put it in its crassest term, is a system of industrial mass incarceration. So there's what you call bureaucratic thrust behind it. It's hard to shut off because politicians rely upon the steady flow of jobs to their district that the prison system and its related industries promise.
Useless pursuits and conversations always about the same things absorb the better part of one's time, the better part of one's strength, and in the end there is left a life grovelling and curtailed, worthless and trivial, and there is no escaping or getting away from it—just as though one were in a madhouse or prison.
I was in a form of a prison: not necessarily with bars, but I was locked to that machine three days a week, and I couldn't plan work, I couldn't plan vacations, I couldn't plan dinner, I couldn't plan homework, I couldn't plan nothing because at the end of the day, Monday, Wednesday and Friday, I had to be at dialysis.
If you've been running a business for 38 years, you're approaching your 66th birthday, you've never owed a man a penny or done anyone any grievance in your life, and you feel hard done-by and try to protect yourself and your family, but go to prison, well if that's the society we're living in, I'm happy to accept that.
I believe the best mode of aiding convicts is so to apportion their tasks in prison as to give to the industrious the opportunity of earning a sum for themselves by 'over-work.' A man usually values that most for which he has labored; he uses that most frugally which he has toiled hour by hour and day by day to acquire.
It's not what you go through, but how that experience affects you. For some people, it could be a near car crash that changes your life. For other people, it could take five years of going to prison for them to realize they need change in their life. So it's not really the experience but more how the experience affects you.