Quotes of All Topics . Occasions . Authors
I see that already in this present world I am exalted above measure by the Lord. And I was not worthy nor such a one as that he should grant this to me, since I know most surely that poverty and affliction become me better than delights and riches.
When people grow up in atmospheres of violence or atmospheres of poverty, they don't normally use hi-falutin' language to describe those things. They would describe some brutal event the same way we would describe getting a taxi or missing the bus.
We need to steer clear of this poverty of ambition, where people want to drive fancy cars and wear nice clothes and live in nice apartments but don't want to work hard to accomplish these things. Everyone should try to realize their full potential.
My mom grew up in poverty in Oklahoma - like Dust Bowl, nine people in one room kind of place - and the way she got out of poverty was through education. My dad grew up without a dad, with very little and he also made his way out through education.
People would rather live in an area of poverty than in an area where there are no jobs, because if they live in poverty, they have a certain sense of hope they can get out of it. If there are no jobs, there's no hope. And bad things come from that.
When you look at the humanitarian issues - poverty, education, rights, violence - I think there are positive trends. But when you look at climate change, at plastic pollution and other forms of pollution, at overconsumption, it's a different story.
Technology has changed things, same as everywhere. But the economy has changed drastically. When Jamaica first won independence, our dollar was stronger than the U.S. dollar. Now ours is about 90 to one. That's had a big impact on crime and poverty.
It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland.
We're consumers. We are by-products of a lifestyle obsession. Murder, crime, poverty, these things don't concern me. What concerns me are celebrity magazines, television with 500 channels, some guy's name on my underwear. Rogaine, Viagra, Olestra...
I wonder what it feels like to have no desires left because you have satisfied them all, smothered them with money even before they are born. Is an existence without desire very desirable? And is the poverty of desire better than rank poverty itself?
The best antidote to poverty remains simple - a paycheck. Policies like paid family leave, workplace flexibility and affordable quality childcare can make the difference for two-parent or single-parent working families who struggle to make ends meet.
An important priority for me is a business must get their own house in order. Be or become an agent of positive change in your own enterprise and adopt responsible practices to eliminate the risks that often lie at the root of inequality and poverty.
The issue of the environment as seen by Pope Francis is not a matter of purely scientific or, indeed, theological debate: it involves economic and political views on how the world's poor can be brought out of poverty while protecting the environment.
The forgotten world is made up primarily of the developing nations, where most of the people, comprising more than fifty percent of the total world population, live in poverty, with hunger as a constant companion and fear of famine a continual menace.
There has been a great challenge in improving educational achievement. It's a long-term issue, not a short-term one. It includes everything from getting more parents involved to addressing issues of poverty and improving what happens in the classroom.
Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.
I have heard it said that families with many children and high birth rates are among the cause of poverty. It seems to me a simplistic opinion. I can say that the main cause of poverty is an economic system that has removed the person from the center.
The childhood poverty of both my parents and their minimal education did much to influence me and my two younger brothers in our education and career choices. One brother became a dentist and the other, a professor of anthropology with a Ph.D. degree.
These Americans are among the working poor with full-time jobs earning $5.15 an hour. Millions fall into this boat, even more when you consider that the poverty line has not been adequately adjusted to reflect the true level of poverty in this country.
Through periodic increases over the next three decades under Democratic and Republican administrations alike, the nation achieved one of the fundamental goals of a just society, which is that no one who works for a living should have to live in poverty.
I grew up in poverty on the edge of a golf course. I saw how people lived on the other side of the tracks, the upper crust and the WASPs at the country club. We had chickens and pigs in our yards. We butchered every year. I'll never forget those things.
I believe that poverty is often the result of inappropriate behavior - out-of-wedlock births, dropping out of school, crime and drugs - which should not be rewarded. But often it isn't, and common decency requires that we take care of the least of these.
Some foreigners with full bellies and nothing better to do engage in finger-pointing at us. First, China does not export revolution; second, it does not export famine and poverty; and third, it does not mess around with you. So what else is there to say?
Of course witnessing poverty was the first to be ticked off the list. Then I had to graduate to the more obscure stuff. Being in a riot was something I pursued with a truly obsessive zeal, along with being tear-gassed and hearing gunshots fired in anger.
I work in a very tough area of Britain. There is not much hope sociologically where I live and work, they're all sorts of conditions of poverty and deprivation and so on, I really do believe that the message of the kingdom of God is for places like this.
What I would say to the young men and women who are beset by hopelessness and doubt is that they should go and see what is being done on the ground to fight poverty, not like going to the zoo but to take action, to open their hearts and their consciences.
Meat supplies a variety of nutrients - among them iron, zinc, and Vitamin B12 - that are not readily found in plants. We can survive without it; millions of vegetarians choose to do so, and billions of others have that choice imposed upon them by poverty.
There are no causes of poverty. It is the rest state, that which happens when you don't do anything. If you want to experience poverty, just do nothing, and it will come…. We should ask what are the causes of wealth and try to recreate and reproduce them.
On the one hand we have got to ask, are there some areas of universal benefits that are no longer affordable? But on the other hand let us look at the issue of dependency where we have trapped people in poverty through the extent of welfare that they have.
I know a lot of people who are weak, who are in a perpetual cycle of poverty and being locked up. There are guys from my neighborhood who are in jail or who are dead. It does take a certain strength to know your environment and say, 'I can grow beyond it.'
You have extreme poverty and high crime and you have to admit that the governance of the Kabul regime has been poor and has been losing its popular legitimacy. You have a corrupt police force, not to mention homelessness, joblessness. The problems are huge.
The Global Poverty Project's mission is to stand up for the world's poorest people. We fight for the full funding of Millennium Development Goals and advocate meaningful change to government and corporate policies that block progress and entrench injustice.
Jeezy just recognized my grind, and I jumped on board with him to enhance it. Artistically, we're in the same mind frame. We come from very similar backgrounds - poverty. That's something that we can both relate to, something that we can convey in our music.
Are we interested in treating the symptoms of poverty and economic stagnation through income redistribution and class warfare, or do we want to go at the root causes of poverty and economic stagnation by promoting pro-growth policies that promote prosperity?
He that would be content with a mean condition must not cast his eye upon one that is in a far better estate than himself, but let him look upon him that is lower than he is, and, if he see that such a one bears poverty comfortably, it will help to quiet him.
The fact is that ours is the first generation that can look disease and extreme poverty in the eye, look across the ocean to Africa, and say this, and mean it. We do not have to stand for this. A whole continent written off - we do not have to stand for this.
I believe that modern slavery is the most outrageous assault on the rights of an individual. It is something that touches me deeply because I grew up in rural Brazil and could see first-hand how poverty forced people to work in harsh, exploitative conditions.
No solution [to the problem of poverty] is so effective as providing income to the poor. Whether in the form of food, housing, health services, education or money, income is an excellent antidote for deprivation. No truth has spawned so much ingenious evasion.
Where the despair of loneliness and poverty haunts every hour, the optimism to embark on new projects cannot find a place to alight on the brain's cortex. Poverty itself is an enormous obstacle to an enlightened and enlightening - not to say healthy - old age.
Let us never allow ourselves to think that poverty is an excuse for an invitation to totalitarianism, and if we should be tempted to think as much, let us remind ourselves that totalitarianism not only extinguishes liberty but institutionalises poverty as well
Sri Yukteswar showed no special consideration to those who happened to be powerful or accomplished; neither did he slight others for their poverty or illiteracy. He would listen respectfully to words of truth from a child, and openly ignore a conceited pundit.
By seeing the problem of poverty merely in terms of assistance, we overlook that our enormous economic advantage is deeply tainted by how it accumulated over the course of one historical process that has devastated the societies and cultures of four continents.
The enemy of human happiness as well as the cause of poverty and starvation is not the birth of children. It is the failure of people to do with the earth what God could teach them to do if only they would ask and then obey, for they are agents unto themselves.
So when we're really addressing issues like poverty, you can't do that without addressing the real driver of some of those, which is stable homes, families. So that's why to me those issues are important. They're not frivolous. They're critical economic issues.
I think a culture of nonviolence will help create the condition where poverty is unacceptable, where racism is way behind us and not something that we have to deal with on a frequent basis, and where militarism and violence are reduced almost to be nonexistent.
The problem in Peru is not so much poverty - it is inequality. The essence of the discourse in 2005 and 2006 is the same one that we have maintained in 2010 and 2011. My macroeconomic policy is to strengthen and ensure economic growth but with social inclusion.
The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
It would take little more than $50 billion to raise every poor person above the official poverty line, yet the percentage of the population classified as poor hardly budges, while annual welfare spending amounts to four times that much. Where's the money going?
Since the 1960s, when America finally became fully accountable for its past, deference toward all groups with any claim to past or present victimization became mandatory. The Great Society and the War on Poverty were some of the first truly deferential policies.
I like to see the world from different levels. Even when I'm making a candle or designing a piece, I like to sit on the floor to polish or make it from scratch. I haven't seen really tough times, but my husband has come up the hard way. He has even seen poverty.