Quotes of All Topics . Occasions . Authors
Almost half of the population of the world lives in rural regions and mostly in a state of poverty. Such inequalities in human development have been one of the primary reasons for unrest and, in some parts of the world, even violence.
In the wealthiest nation on Earth, no one who works a full time job should have to live in poverty. That's a fundamental value proposition, an article of faith in our country that I know an overwhelming majority of Americans agree on.
The limits of thought are not so much set from outside, by the fullness or poverty of experiences that meet the mind, as from within, by the power of conception, the wealth of formulative notions with which the mind meets experiences.
To get away from poverty, you need several things at the same time: school, health, and infrastructure - those are the public investments. And on the other side, you need market opportunities, information, employment, and human rights.
We must create economic opportunity, build a culture of entrepreneurship, get people to take responsibility for improving their lives, rather than putting them in a position where they sit back in their poverty and blame others for it.
In opposition to this detachment, he finds an image of man which contains within itself man's dreams, man's illness, man's redemption from the misery of poverty - poverty which can no longer be for him a sign of the acceptance of life.
The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.
I'm a real person, and I'm angry. I'm trying to use this celebrity thing to get people some help. AIDS, poverty, racism - I want to be one of the hands that helps stop all that. I'll put it on my shoulders. I'll charge it to my account.
Poverty is a solved problem - all they have to do is abolish taxes and regulations which cripple those intelligent, capable, and responsible men and women and destroy their productive capacity, then stand back and watch the economy boom.
I have committed my life to helping the poor, and I believe that if more companies followed Wal-Mart's lead in providing opportunity and savings to those who need it most, more Americans battling poverty would realize the American dream.
I've often said that far more sensible than a 'make poverty history' campaign would be a 'make wealth history' campaign. It is, after all, the wealthy people who do all the damage. The less money you earn, the fewer resources you use up.
With political will and strategic initiatives, we can prevent more and more of our global neighbors from falling into the abyss of poverty and instead give future generations the opportunities they need to rise to their fullest potential.
I am furious at the way that we have allowed money to subvert our democracy. I am appalled at the way that the U.S., a very wealthy nation, permits and even encourages a level of poverty that other wealthy nations would not even consider.
We could never light another match, and if China continues to build one coal-fired power plant a week, we are doomed. China is going to have to have new technologies made available to it to stop this. They're not going to live in poverty.
'The Talk-Funny Girl' opens with a glum picture of a desperately poor rural New England family. Poverty has so brutalized the family that the ordinary laws and rules governing humanity have eroded, turning systems of behavior upside down.
We know that for every 1 person who get access to the Internet, one new job gets created, and one person gets lifted out of poverty. So in theory, going and connecting everyone on the Internet is a large national and even global priority.
Women continue receiving less salary for the same kind of job. Women have a higher unemployment rate in our country. When you analyze the composition of poverty, you will find that most of the families in poverty are being run by a woman.
Left-wing politicians take away your liberty in the name of children and of fighting poverty, while right-wing politicians do it in the name of family values and fighting drugs. Either way, government gets bigger and you become less free.
When I was growing up, my family was plagued by poverty. My mother, a single parent, worked around the clock to make sure her children - me, my five brothers, and three sisters - could eat and have a safe place to sleep. We hardly saw her.
The conception of the necessary unit of all that is resolves itself into the poverty of the imagination, and a freer logic emancipates us from the straitwaistcoated benevolent institution, which idealism palms off as the totality of being.
I grew up below the poverty line; I didn't have as much as other people did. I think it made me stronger as a person, it built my character. Now I have a 4.0 grade point average and I want to go to college, and just become a better person.
If it were (Is it not) outrageous that society should treat with such rigid precision those of its members who were most poorly endowed in the distribution or wealth that chance had made, and who were, therefore, most worthy of indulgence.
I've never been anywhere in my life like it and I only really noticed it when I returned to Los Angeles and then Berlin. Everybody is much better off in these places, there is not poverty like in Cuba, but everybody complains about things.
The interesting thing is, while we die of diseases of affluence from eating all these fatty meats, our poor brethren in the developing world die of diseases of poverty, because the land is not used now to grow food grain for their families.
For each of the four hundred and four bodily ailments celebrated physicians have produced infallible remedies, but the malady which brings the greatest distress to mankind - to even the wisest and cleverest of us - is the plague of poverty.
If machines do everything well, including allocating capital and resources efficiently, can that be deflationary, can that eliminate poverty? I don't know. It's hard to be very optimistic if you look at how humans have behaved historically.
Many people might wonder why conserving wildlife should be considered so important when there are wider issues of global and national interest, such as conflict and poverty to worry about. The answer is because these issues are interlinked.
There's much talk about how there can't be democracy in a region that has problems of illiteracy and poverty. But I bring a different idea to the table when I say, 'Guys, I come from India. I'm more optimistic coming from where I'm coming.'
If you come from Africa with your economic poverty and your cultural riches, and you meet someone like Peter Gabriel or a person from a big record company, and they tell you that what you are doing is marvelous, that makes you feel powerful.
What happened after Katrina is that people were stirred to action; there were an enormous number of contributions by people trying to make a difference. But then we forget. We've forgotten Katrina victims, we've forgotten the face of poverty.
When we shift our public dollars away from our schools and city services and into company developments, it increases the root causes of poverty: unemployment, underemployment, lack of community resources, and lack of quality public education.
Houdini connected to people on an emotional level so that when he would escape that straight jacket it wasn't about the straight jacket. It was about people looking at it and escaping poverty. When you have that it's the truest form of magic.
My books are very few, but then the world is before me - a library open to all - from which poverty of purse cannot exclude me - in which the meanest and most paltry volume is sure to furnish something to amuse, if not to instruct and improve.
When we struggle, as so many do, in grinding poverty, or when our enemies prevail against us, or when sickness is not healed, the enemy of our souls can send his evil message that there is no God or that if He exists He does not care about us.
Technologies, including cell phones, have the potential to help millions of poor people out of poverty by enabling access to a range of safe, affordable financial services - most importantly, savings accounts - that have long been out of reach.
Self-pity is the worst poverty. When a person says, 'I am...' with pity, before he has said anything more he has diminished himself to half of what he is; and what is said further, diminishes him totally; nothing more of him is left afterwards.
There was an undercurrent of poverty throughout my childhood. We lived with my grandmother in her two-bedroom flat, and I slept with my parents. We had cheap holidays, I had to save for my bike and get a paper round as soon as I was old enough.
Iain Duncan Smith and his regime, they wanted to make the poor suffer and then humiliated them by telling them that their poverty was their own fault and, to demonstrate that, if you're not up to mark then you're sanctioned and the money stops.
Criminality is always the result of poverty. Countries that experience such a fundamental change as we have - we had the apartheid regime and must now develop a multicultural democracy - must necessarily pass through a phase of high crime rates.
Poverty entails fear and stress and sometimes depression. It meets a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts that is something on which to pride yourself but poverty itself is romanticized by fools.
The planet's biggest problems have to do with sustainability, environmental decline, global poverty, disease, conflict and so forth. Really, they're all interconnected - it's one big problem, which is that the way we're doing things can't go on.
People who work full-time in America should not have to live in poverty - simple as that. Too many jobs don't pay enough to get by, let alone get ahead. Too many people are finding the rungs on the ladder of opportunity further and further apart.
I attempted to see famines as broad "economic" problems (concentrating on how people can buy food, or otherwise get entitled to it), rather than in terms of the grossly undifferentiated picture of aggregate food supply for the economy as a whole.
The average daily income of a Venezuelan is 72 cents, which isn't enough to purchase daily food. This grinding poverty is a result of a socialist experiment in a country that is home to one of the largest oil reserves in the world - a grim irony.
While my parents both worked full-time, we still grappled with the scourge of working-class poverty. But my entrepreneurial mother used her research skills to consult. And, along with my dad, she even ran a soul food restaurant for my great-aunt.
There are still hundreds of millions, billions of people living in abject poverty around the world. They need electricity. They need electricity they can count on, that they can afford. They need fuel to cook their food on that's not animal dung.
I recognize that globalization has helped many people rise out of poverty, but it has also damned many others to starve to death. It is true that global wealth is growing in absolute terms, but inequalities have also grown and new poverty arisen.
The state, by relieving idleness, improvidence, or misconduct from punishment, and depriving abstinence and foresight of the reward, which have been provided for them by nature, may indeed destroy wealth, but most certainly will aggravate poverty.
Boredom is the keynote of poverty — of all its indignities, it is perhaps the hardest of all to live with — for where there is no money there is no change of any kind, not of scene or of routine. To be able to break out of its dark brown sameness.
Safeguarding our common home is not only essential to protecting endangered species and preserving old-growth forests, it is also paramount to ending poverty, fighting injustice, and protecting the long-term survival of humankind and of our faith.