Quotes of All Topics . Occasions . Authors
The state has been living on a revenue which was being produced in the private sphere for private purposes and had to be deflected from these purposes by political force. The theory that construes taxes on the analogy of club dues or of the purchase of the services of, say, a doctor only proves how far removed this part of the social sciences is from scientific habits of mind.
Those fighters, the Syrian part that you're talking about, lost its natural incubators in the Syrian society - they don't have incubators anymore ; that's why they have incubators abroad. They need money from abroad, they need moral support and political support from abroad. They don't have any grassroots, any incubator. So, when you stop the smuggling, we don't have problems.
I do suppose what any political satire, what any political joke can count as a gaffe or a possible career-ending move. It changes what counts. I don’t know, I do feel like day to day even though Trump is so terrible and ridiculous, day to day we still laugh at Jason Chaffetz and we still laugh at Ted Cruz and we still laugh at those guys, at just how bad they are at their jobs.
Basically [United States and France] said "We will use nuclear weapons whenever it suits our purposes to do so." So this expansion of doctrines regarding possible use of nuclear weapons makes them more, you know, sort of, salient and important and so it's increasing the perceived political value of nuclear weapons and therefore causing or contributing to possible proliferation.
I have to be honest and say members of both political parties have contributed to de-legitimization of the process. Even President Barack Obama when he was a senator, contributed to it, in the sense of voting against a well-qualified individual because he disagreed with the view. Again, that's the prerogative of the senators. They're allowed to express their views on any basis.
Money is an instrumentality of the profit motive and must be issued and backed only by private enterprisers. Economic and political perversities are inescapable while government is admitted to money power. Since all national governments have, up to the present, been money issuing powers we may justly attribute all the economic and political ills of mankind to this single error.
Were "A Clockwork Orange" or "Blue Velvet" released today, would they have the same power to shock that they had when they came out? Are we too inured by that torrent of images and the ridiculousness of modern political life, so that nothing shocks us anymore? What does it take to shock someone today - or at least jolt them? I don't have an answer. I'm just asking the question.
We need to put limits on how much an individual, group or business can spend on influencing an individual legislator or a whole set of legislators. Look at the vast sums that the NRA spends on getting all legislators to be soft on gun control. Legislators find it hard to refuse the NRA's largess when they need contributions to their political campaign wherever they can get them.
If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some political persuasions will be more enlightened than others; and some world views will be mistaken in ways that cause needless human misery.
It's easy to talk about our system not functioning. It's actually functioning exactly the way we've designed it to function by giving so much power to the political parties, which all of our, you know, leading founders - Washington, Adams, Jefferson, Madison - all said don't create political parties like the ones we have now. We did it, and we're paying a very high price for it.
In short, is American life of the future to be characterized by freedom or by servitude, strength or weakness? The answer must be clear and unequivocal if we are to avoid the pitfalls toward which we are now heading with such certainty. In many respects it is not to be found in any dogma of political philosophy but in those immutable precepts which underlie the Ten Commandments.
[T]he visibility of styles is itself a product of historical consciousness. ... The very notion of "style" needs to be approached historically. Awareness of style as a problematic and isolable element in a work of art has emerged in the audience for art only at certain historical moments - as a front behind which other issues, ultimately ethical and political, are being debated.
In Russia, we are ready to listen to our partners, ready to listen to appraisals and assessments when it is done in a friendly manner, in order to establish contacts and create a common atmosphere and dedicate ourselves to shared values. But we absolutely will not accept when such things are used as a tool of political struggle. I want everybody to know that. This is our message.
Voting in this country has essentially been relegated to a very fledging group of election officials, who receive no training and operate on shoestring budgets on one hand, and political consultants whose job is to get their candidates elected on the other. And when you have that kind of scenario, it's really hard to describe yourself as a vibrant democracy. It's an embarrassment.
I would not describe myself as a political writer except in the sense that the personal is political, which is something that I do strongly believe. And in that sense American Gods is a very personal novel and a political novel. I was trying to describe the experience of coming to America as an immigrant, the experience of watching the way that America tends to eat other cultures.
It is visible then that it was not any Heathen Religion or other Idolatrous Superstition, that first put Man upon crossing his Appetites and subduing his dearest Inclinations, but the skilful Management of wary Politicians; and the nearer we search into human Nature, the more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.
As political theorist Michael Parenti points out, historians often overlook Fascism's economic agenda--the partnership between Big Capital and Big Government--in their analysis of its authoritarian social program. Indeed, according to Bertram Gross in his startlingly prescient Friendly Fascism (1980), it is possible to achieve fascist goals within an ostensibly democratic society.
Every time someone reads a story about the politics poisoning the global warming stuff it makes it feel like a political story, meaning it's Us and Them, instead of what it is: this profound challenge we face given our energy norms right now, the fuels of convenience toward something new. No matter what the politics are, it's still an enormous transformation that has to take place.
Ultimately, of course, there is no excuse for being fat in this culture. It's the one last prejudice we allow ourselves, the final frontier of acceptable segregation. Our political correctness is positively Californian when it comes to race, creed, origin, and orientation. But we still condemn ourselves and others for this last intolerable offense in an annoyingly tolerant society.
To overcome our biological limitations as individuals, we have co-evolved collective systems and capacities - cultural, social, economic, political, scientific, media, educational, public relations, etc. But the flaw in all that is that we have designed them primarily for comfort, profit, power, control, and entertainment rather than for collective intelligence, sanity, and wisdom.
The most obvious ones inspiring me are probably women in political life. There are also many women in artistic endeavors, but if they're painters, you don't necessarily see them, or if they're actors, you see the role they're playing. In political life, you see women of enormous courage and smarts and humor, and that releases the talent, especially in little girls who are watching.
To my mind this makes psychedelics central to any political reconstruction, because these are the only force in nature that actually dissolve linguistics structures; lets the mechanics of syntax to be visible, allows the possibility for rapid introduction and spread of new concepts; gives permission for new ways of seeing; and this is what we have to do, we have to change our minds.
Once one has realized, following the great English literary visionaries William Shakespeare and Thomas Nashe, that sexual puritanism, political disciplinarianism, and abuse of the poor are the result of the refusal of true Christianity ... one is led to articulate a more incarnate, more participatory, more aesthetic, more erotic, more socialized, even a more 'Platonic' Christianity.
Our political document shows that we are prepared in the context of a national consensus to accept a state on the lines of the 1967 borders, with Jerusalem as the capital and fulfilling the right of return for refugees. That does not mean that this document recognizes the legitimacy of the Israeli occupation. Nor does it mean that we will cede any part of the Palestinian territories.
The pope [Francis] takes his vocabulary from his pastoral experience, not from the rhetorical tool kit of liberation theology, with its Marxist yammering about "center" and "periphery." The "peripheries," for Francis, are all those who have fallen through the cracks of late-modernity and post-modernity - in his native Argentina, because of colossal corruption, political and financial.
Hillary Clinton and her husband set up a private foundation called the Clinton Foundation. While she was secretary of state, the Clinton foundation accepted tens of millions of dollars from foreign governments and foreign donors. Now y'all need to know out there, this is basic stuff, foreign donors and certainly foreign governments cannot participate in the American political process.
[American] conformism might approximate collectivism, not so much in economic respects, and not too much in political respects, but very much in the pattern of daily life and thought. Whether this will happen or not, and if it does to what degree, is partly dependent on the power of resistance in those who represent the opposite pole of the courage to be, the courage to be as oneself.
... both individuals and companies are using the Netherlands as a haven for productive activity. ... This is good news for all taxpayers. The rich directly benefit, since greedy politicians are unable to seize as much of their money. And the rest of us benefit, since this puts downward pressure on tax rates as governments try to keep the geese that lay the golden eggs from flying away.
As an element in human progress, the right of private property, in importance, has taken first and almost only place in the current systems of law and of political economy. While admitting its great importance, we cannot conceal the fact that the writers on those subjects have wholly failed to distinguish between its use and its abuse, or to recognize its rational and equitable limits.
Those who won our independence believed that the final end of the state was to make men free to develop their faculties... They valued liberty both as an end and as a means. They believed liberty to be the secret of happiness and courage to be the secret of liberty... that public discussion is a political duty; and that this should be a fundamental principle of the American government.
I wish I could attribute the absence of any conventional Arab offensive in the last 20 years to a change of political climate or a willingness to abide by past accords. But unfortunately it is more likely that the Egyptians or Syrians concluded that the next time their tanks headed to Tel Aviv, there was nothing stopping the counterassaults from ending up in downtown Cairo or Damascus.
Unlike national markets, which tend to be supported by domestic regulatory and political institutions, global markets are only 'weakly embedded'. There is no global lender of last resort, no global safety net, and of course, no global democracy. In other words, global markets suffer from weak governance, and are therefore prone to instability, inefficiency, and weak popular legitimacy.
Espionage is never a laughing matter. And in fact, this is not a political issue. I don't want to get this confused with the back and forth we might have about economic issues or anything else. This is a matter of national security now. And I find it very frightening that Donald Trump is encouraging any foreign power to breach a campaign and try to influence the outcome of the election.
In Germany there's something about rock music much more political than it really is - like everything you were doing was an indictment of the American culture. I read an interview with one of the members of Sebadoh. He was saying he had just got back from touring Germany for the first time in five years or whatever, and one of the interviewers asked him, "Why aren't you still relevant?"
Those mutually opposed manifestos are written with the same eloquence, they breathe the same virtuous indignation, and one is just as sincere as the other; that is to say both of them are equally brazen in their lies, and it is only fools who are deceived by them. Sensible persons, all those who have had some political experience, do not even take the trouble of reading such manifestos.
The craziest of all political systems, the unique leader state, has found its deserved end. History will note for eternity that the German people were not able on their own initiative to shake off the yoke of the National Socialists. The victory of the Americans, English, and Russians was a necessary occurrence to destroy the National Socialists' delusions and plans for world domination.
Economy and ideology. The claim (presented as an essential postulate of historical materialism) that every fluctuation of politics and ideology can be presented and expounded as an immediate expression of the structure, must be contested in theory as primitive infantilism, and combated in practice with the authentic testimony of Marx, the author of concrete political and historical works.
Oh my research. Well, I got an English Degree. And I got that degree in a certain time/at a certain place. If you add UC Berkeley + 1984 the other side of the = is "new historian" meaning that I studied with and was influenced by those who were interested in how the personal shaped the political (and literary), how science and literature might interact, and what the body got to do with it.
After multiple trips to Paris and being accused of participating in 'heinous' activities in regard to the state, I found my Romanian nationality revoked by 'presidential decree' in 1975. Because I hadn't asked for political asylum like everyone else, I had to live and travel with the infamous Nansen Passport from then on. This wasn't easy...I finally obtained my French citizenship in 1983.
Above all, Alzheimer wanted the medical world to recognize that mental illnesses have an undeniable material component. There was an obvious political reason for taking such a position because it could then be established that dementia-like conditions are not part of the spiritual/theological domain, but undeniably biological in origin and therefore not attributable with moral implications.
I did not always agree, personally, on the positions that Bartlet, character from the West Wing, took and I argued against them on many occasions. But Aaron Sorkin said, "Martin, that's you, that's not Barlet. It's a very political decision he has to make." I found from the very beginning that when I infused my own personal feelings about an issue it went against the grain of the character.
The peasants have seen the future - Greece and France - and concluded that it does not work. Hence their opposition to Obama's proudly transformational New Foundation agenda. Their logic is impeccable: Only the most blinkered intellectual could be attempting to introduce social democracy to America precisely when the world's foremost exemplar of that model - Europe - is in chaotic meltdown.
There's been real hostility toward political poetry in the U.S., hostility or, at best, incomprehension. I'm speaking of those who have institutional power over what gets published, over grants andprizes and reviewing. Most of them, though not all, arewhite and male. But even as American society is unravelling, becoming more violent and punitive, wonderful political poetshave been emerging.
People who seek political power are, with exceptions too rare to matter, never to be trusted; at best, such people are vain and officious busybodies. People who actually achieve political power are to be trusted even less than those who seek it without success; winning elections requires a measure of deceitfulness and Machiavellian immorality that no decent person comes close to possessing.
Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.
Governments do not necessarily act in the national interest, especially when making detailed microeconomic interventions. Instead, they are influenced by interest group pressures. The kinds of interventions that new trade theory suggests can raise national income will typically raise the welfare of small, fortunate groups by large amounts, while imposing costs on larger, more diffuse groups.
There is only one Art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth. ... Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all.
Michael Jackson is timeless to me. The fact that he wanted to break the rules, that he was always talking about a new world, a global world - "Black or White," "They Don't Care About Us," "Heal the world. Make it a better place" - with this charisma, that always touched me. I'm obsessed with the fact that he went so political. He became a legend, and today I think he's still the King of Pop.
The domestic power structure - how power is exercised in the United States, for instance - greatly influences the structure of international institutions. So, for example, the Clinton administration was very influential in shaping the WTO treaty, and, because of the way the US domestic political system works, this meant that corporations could use the US government to wield a huge influence.
Blackness also has positive dimensions, those that bear the political meanings of African American people, among other blacks, who have struggled for self-determination and freedom for centuries. The absence of such an identity doesn't automatically guarantee that we will be free of the images and ideals that fuel stereotypes about black identity. Changing the name will not alter the reality.