Quotes of All Topics . Occasions . Authors
Innovation doesn't come from one big thing, it comes from a piece at a time, from combining existing technology. We have in a sense a stagnation, in all those areas where we have cronyism and political correctness and the precautionary principle. Get all of those together, then yeah, you have stagnation, and that's what we're seeing.
Like any young person who gets into a political campaign, I joined out of a highfalutin' desire to change the world. But you start to see the sort of tactics people use. You start to see politics not only in the macro but in the micro of the campaign itself. Some people get turned off by this side of it. Other people are drawn to it.
I think every single thing we do is political. Even if you go to the shops and buy a packet of biscuits, then you're buying into the system, willingly or not. I think we're conditioned into thinking political systems as being either communism or capitalism. I think there are a lot more options available. We just haven't explored them.
We are neck and neck but there will be a very - it will be a very tough campaign in the last ten days. We must be very open and sincere with the Greek people. They should know what they could really expect. I think all of these old political logic is dead. We have to be honest, open and determined to get the Greeks out of this crisis.
Politics is the business of getting power and privilege without possessing merit. A politician is anyone who asks individuals to surrender part of their liberty - their power and privilege - to State, Masses, Mankind, Planet Earth, or whatever. This state, those masses, that mankind, and the planet will then be run by ... politicians.
The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine the animadvert upon all political institutions is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact, to their existence, that without it we must fall into despotism and anarchy.
The Constitution does not protect the sovereignty of States for the benefit of the States or state governments as abstract political entities, or even for the benefit of the public officials governing the States. To the contrary, the Constitution divides authority between federal and state governments for the protection of individuals.
As to your kind wishes for myself, allow me to say I can not enter the ring on the money basis--first, because, in the main, it iswrong; and secondly, I have not, and can not get, the money. I say, in the main, the use of money is wrong; but for certain objects, in a political contest, the use of some, is both right, and indispensable.
In brief, nationalism is a theory of political legitimacy, which requires the ethnic boundaries should not be cut across political ones, and, in particular, that ethnic boundaries within a given state a contingency already formally excluded by the principle in its general formulation should not separate the power holders from the rest.
I'm not in sympathy with Communism except for populations which are in a state of peasantry, actually hungry and starving. The ideal state for me is some form of Socialism, which doesn't yet exist, as far as I know, which doesn't repress the arts, or any race. Consequently I'm not a political person ... except that I'm a revolutionary.
We talk about sexual harassment in the workplace, but there's sexual harassment in schools, right? There's sexual harassment on the street. So there's a larger conversation to be had. And I think it will be a disservice to people if we couch this conversation in about what happens in Hollywood or what happens in even political offices.
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
Chevy Chase had been a bad boy with a drug problem, and had never really realized his potential. Fletch was the first movie he sort of straightened up on. And Michael Ritchie was Harvard-educated, 6'6", a brilliant director and political thinker. He was the guy the studio thought could handle Chevy, and keep him in check. And he could.
Our Supreme Court has lifted the practice of buying legislation to the level of a constitutional principle by repeatedly protecting corporate spending for and against political candidates, as well as promises and threats of such spending to bribe and blackmail such candidates, by appeal to the free-speech clause of the First Amendment.
Your success and happiness lies in you. Resolve to keep happy, and your joy and you shall form an invincible host against difficulties”.- Helen Keller, American author, political activist, and lecturer “Let our New Year's resolution be this: we will be there for one another as fellow members of humanity, in the finest sense of the word.
The part of the strangeness of coming back from the war is the way we talk about it. We try to have a discussion about the war that doesn't turn into a discussion about one political side or the other. I wanted to reach out and talk to people about it through fiction, the way a narrative can draw someone in and ask them those questions.
In 1986, Tanton published an article in which he argued: `To govern is to populate ... Will the present majority peaceably hand over its political power to a group that is simply more fertile? ... As Whites see their power and control over their lives declining, will they simply go quietly into the night? Or will there be an explosion?'
It is important to eliminate the stigma created by American imperialism and its allies regarding the Cuban political system. That stigma must be eliminated. You may think that there are no direct elections in Cuba. I am going to tell that they are direct and you can compare our process with any other country including the United States.
Here we have the Schengen agreement, and the truth is that for years we trusted each other and set border controls on the outer borders of the European Union. And as was the case with the economic and monetary union, with this step, regarding the management of the Schengen area, we did not go all the way in terms of political solutions.
I wonder if Communists occupied in producing plays are not safer than Communists starving to death. I have always felt that whatever your beliefs might be, if you could earn enough to keep body and soul together and had to be pretty busy doing that, you would not be very apt to have time to plot the overthrow of any existing government.
In societies that worship money and success, the losers become objects of scorn. Those who work the hardest for the least are called lazy. Those forced to live in substandard housing are thought to be the authors of substandard lives. Those who do not finish high school or cannot afford to go to college are considered deficient or inept.
I've learned a few things from the tea party, both the political one and the one in Alice in Wonderland. From the first, I learned that you can make people angrily shuffle in roughly the same direction if you appeal to their beliefs in poorly defined ways. From the second, I learned that England has some sort of substance called treacle.
Whoever attentively considers the different departments of power must perceive, that, in a government in which they are separated from each other, the judiciary, from the nature of its functions, will always be the least dangerous to the political rights of the Constitution; because it will be least in a capacity to annoy or injure them.
If you track something like a political campaign and parcel out what's being communicated in a literal and narrative sense, and what's being communicated by means of emotional and symbolic language, you might find that it's the latter elements that absolutely dominate and move people. It makes me want to take that language and expose it.
I prize my own independence too much. And philosophically, I could never accept any rigid dogma or ideology, whether it's Christianity or Marxism…The greatest crimes in history have been perpetrated by such religious and political and racial fanatics, from the persecutions of the Inquisition on down to Communist purges and Nazi genocide.
Our inspired Constitution is wisely designed to protect from excesses of political power, but it can do little to protect us from the excesses of appetite or from individual indifference to great principles or institutions. Any significant unraveling of the moral fiber of the American people, therefore, finally imperils the Constitution.
I was inspired by the androgyny of Yohji Yamanoto's designs to translate the clothing's dualities onto screen and image. I was playing with a multitude of influences for the S/S 2012 campaign, inspired by the modernist literature and architecture that is in itself a fusion of political and architectural mantras, both dreamy and concrete.
So time passes, and a much more political rather than literary reasoning intervenes, and from the day that [Albert] Camus wrote The Rebel, in 1955, there comes the rupture, and all, nearly all of the left wing intellectuals become hostile to him. Since he was already unfavourably viewed by the right-wing, he found himself entirely alone.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
Barack is at a level where he can't - no matter how much he wants to or how much we want him to - he's not going to come take out our garbage, so to speak. He can't be the garbage man and the president. He can't be the mayor and the alderman. He can't fill all those roles. So I always push for local, local activity on the political scene.
By my monastic life and vows I am saying no to all the concentration camps, the aerial bombardments, the staged political trials, the judicial murders, the racial injustices, the economic tyrannies, and the whole socioeconomic apparatus which seems geared for nothing but global destruction in spite of all its fair words in favor of peace.
I look in a right of property - on the right of individuals, to have and to own, for their own separate and selfish use and enjoyments, the produce of their own industry, with power freely to dispose of the whole of that in the manner most agreeable to themselves, as essential to the welfare and even to the continued existence of society.
The reason Vladimir Putin released Pussy Riot, the Greenpeace activists who were kidnapped in international waters and kept in prison for two months, and Mikhail Khodorkovsky, Russia's best-known and longest-serving political prisoner, was because he finally started panicking and realized that he may not have anyone to take pictures with.
Liberalism should be found not striving to spread bureaucracy but striving to set bounds to it. True liberalism seeks all legitimate freedom first in the confident belief that without such freedom the pursuit of all other blessings and benefits is vain. That belief is the foundation of all American progress, political as well as economic.
I'm not sure about that role any longer. The role used to be to mix things up and I think to a great extent it still is, but the quality of the work of the political cartoon has been succeeded by the wisecrack, the gag cartoon, so that the cartoonist becomes more of the equivalent of the Jay Leno monologues, or David Letterman monologues.
Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
The gains we made in the United States that have made our country great have, in large part, been made over the opposition of major corporations. On nearly every issue, from fair labor standards, to the minimum wage, to environmental standards, to standards for a safe workplace, corporations have fought against them every step of the way.
I've reported murders, scandals, marriages, premieres and national political conventions. I've been amused, intrigued, outraged, enthralled and exasperated by Chicago. And I've come to love this American giant, viewing it as the most misunderstood, most underrated city in the world. There is none other quite like my City of Big Shoulders.
What is the use of freedom of the press if the government is in possession of all the printing presses, what does freedom of assembly avail if all the meeting places belong to the government? In a society in which there is no more personal and economic freedom, even the freest form of the state cannot make political independence possible.
We've just been sort of spinning our wheels for such a long time, for decades really, with each new president being considered illegitimate by the other side. That's been the case ever since Bill Clinton. And it's a - you can't keep frittering away your political capital that way and expect there not to be some long-term rot that sets in.
Bill Clinton fascinates me because, at the time, it seemed like his shenanigans and the people after him were the biggest political stories you could ever imagine. I remember when the 'Starr Report' was published in the newspaper, all of us were reading it in the high-school cafeteria, and a dean started taking the newspapers away from us.
It's all very well for us to sit here in the west with our high incomes and cushy lives, and say it's immoral to violate the sovereignty of another state. But if the effect of that is to bring people in that country economic and political freedom, to raise their standard of living, to increase their life expectancy, then don't rule it out.
It is fascinating to watch politicians come up with 'solutions' to problems that are a direct result of their previous solutions. In many cases, the most efficient thing to do would be to repeal their previous solution and stop being so gung-ho for creating new solutions in the future. But, politically, that is the last thing they will do.
[Persons] who are recognized as citizens in any one state of the Union [have] the right to enter every other state, whenever they pleased... full liberty of speech in public and in private upon all subjects upon which its own citizens might meet; to hold public meetings upon political affairs, and to keep and carry arms wherever they went.
The regime had understood that one person leaving her house while asking herself: Are my trousers long enough?' Is my veil in place?' Can my make-up be seen?' Are they going to whip me?' No longer asks herself: Where is my freedom of thought?' Where is my freedom of speech?' My life, is it livable?' What's going on in the political prisons?
The largest 100 corporations hold 25 percent of the worldwide productive assets, which in turn control 75 percent of international trade and 98 percent of all foreign direct investment.The multinational corporation...puts the economic decision beyond the effective reach of the political process and its decision-makers, national governments.
Suppose that the US really is trying to get rid of drugs in Colombia. Does Colombia then have the right to fumigate tobacco farms in Kentucky? They are producing a lethal substance far more dangerous than cocaine. More Colombians die from tobacco-related illnesses than Americans die from cocaine. Of course, Colombia has no right to do that.
We live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups. I ask, in my writing, 'What is real?' Because unceasingly we are bombarded with pseudo realities manufactured by very sophisticated people using very sophisticated electronic mechanisms.
The overwhelming majority of Puerto Rico is completely, completely alienated from the political structure. Colonialism is really, really strong and alive in Puerto Rico. And the politicians have taken full advantage of that. We have a debt of $74 billion, caused primarily by the system and the political structure that exists in Puerto Rico.