Quotes of All Topics . Occasions . Authors
Beloved, there are heights in experimental knowledge of the things of God that the eagles discerning eye and philosophical thought have never seen...God alone can take us there, but the chariot in which He takes us up and the fiery steeds that pull the chariot, are prevailing prayers.
One of the peculiar features of philosophical questions is how eager people are to offer solutions that miss the point of the questions. Sometimes these failed solutions are scientific, and sometimes they are religious, and sometimes they are based on what is called plain common sense.
The philosophical point is that our happiness and wellbeing is not based on incomes rising. This is not just the wisdom of sages but of ordinary people. Prosperity is more social and psychological: it's about identification, affiliation, participation in society and a sense of purpose.
It's hard to pin Beto down on what he really stands for. Between the clumsy apologies and vacant platitudes, he doesn't seem to have a set of philosophical priorities other than using his goofy ears to do a lot of listening so he doesn't have to make any truly bold policy declarations.
Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.
Mere poets are sottish as mere drunkards are, who live in a continual mist, without seeing or judging anything clearly. A man should be learned in several sciences, and should have a reasonable, philosophical and in some measure a mathematical head, to be a complete and excellent poet.
After studying dozens of sexual assault cases, it is clear to me that the "he said/she said" aspect is a big part of what makes them fraught. Many experts agree with this. But that same fraught nature is reflected in both legal standards of consent and philosophical theories of consent.
Since I believe that a person's philosophical point of view has little meaning if it is not matched by being and action, I found myself willingly wed to an endless series of unpopular causes, experiences which I feel enriched my writing as much as they depleted other aspects of my life.
Newton, Pascal, Bossuet, Racine, F?nelon -- that is to say, some of the most enlightened men on earth, in the most philosophical of all ages -- have been believers in Jesus Christ; and the great Cond?, when dying, repeated these noble words, "Yes, I shall see God as He is, face to face!".
The problem with any philosophical consideration is that once you open a door in your mind, you can never close it. Once you learn something, you can never convince your mind that you didn't learn it. If you learn the world is round, you can never fit in with a world that thinks it's flat.
I believe in political solutions to political problems. But man's primary problems aren't political; they're philosophical. Until humans can solve their philosophical problems, they're condemned to solve their political problems over and over and over again. It's a cruel, repetitious bore.
Wittgenstein imagined that the philosopher was like a therapist whose task was to put problems finally to rest, and to cure us ofbeing bewitched by them. So we are told to stop, to shut off lines of inquiry, not to find things puzzling nor to seek explanations. This is intellectual suicide.
Wonder is the foundation of all philosophy; research, the progress; ignorance, the end. There is, by heavens, a strong and generous kind of ignorance that yields nothing, for honour and courage, to knowledge: an ignorance to conceive which needs no less knowledge than to conceive knowledge.
Learning to live ought to mean learning to die - to acknowledge, to accept, an absolute mortality - without positive outcome,or resurrection, or redemption, for oneself or for anyone else. That has been the old philosophical injunction since Plato: to be a philosopher is to learn how to die.
My good friend, you are a citizen of Athens, a city which is very great and very famous for its wisdom and power - are you not ashamed of caring so much for the making of money and for fame and prestige, when you neither think nor care about wisdom and truth and the improvement of your soul?
Personalism's insistence that only personality-finite and infinite-is ultimately real strengthened me in two convictions: it gave me metaphysical and philosophical grounding for the idea of a personal God, and it gave me a metaphysical basis for the dignity and worth of all human personality.
If female were working in the same proportion as men do, the level of GDP would be up 27 percent in a country like India, but also up 9 percent in Japan and up 5 percent in the United States of America. It's not just a moral issue, not just a philosophical issue. It just makes economic sense.
Of all the senseless babble I have ever had occasion to read, the demonstrations of these philosophers who undertake to tell us all about the nature of God would be the worst, if they were not surpassed by the still greater absurdities of the philosophers who try to prove that there is no God.
The real question of government versus private enterprise is argued on too philosophical and abstract a basis. Theoretically, planning may be good. But nobody has ever figured out the cause of government stupidity—and until they do (and find the cure), all ideal plans will fall into quicksand.
When Apollo 13 appeared as an opportunity and I began to tackle that in as authentic a way as I possibly could, I really became enthralled by the philosophical side of space travel, and why we need to explore - what it means to us here on Earth - all of those things. I became a huge proponent.
Happiness lies outside yourself, is achieved through interacting with others. Self-forgetfulness should be one's goal, not self-absorption. The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good.
When 'Apollo 13' appeared as an opportunity and I began to tackle that in as authentic a way as I possibly could, I really became enthralled by the philosophical side of space travel and why we need to explore - what it means to us here on Earth - all of those things. I became a huge proponent.
'Ape House' is an ambitious novel in several ways, for which it is to be admired, and it is certainly an easy read, but because Gruen is not quite prepared for the philosophical implications of her subject, it is not as deeply involving emotionally or as interesting thematically as it could be.
It is incumbent upon philosophy ... to provide a refuge for freedom. Not that there is any hope that it could break the political tendencies that are throttling freedom throughout the world both from within and without and whose violence permeates the very fabric of philosophical argumentation.
Mann was profoundly influenced by two philosophers, Schopenhauer and Nietzsche, who returned to the most ancient of all philosophical questions - "How to live?" - and whose writings offered novel perspectives for considering that question (much more perspective-offering than rigorous argument!)
Earlier in this century, the Heisenberg Principle established that the very act of observing a natural phenomenon can change what is being observed. Although the initial theory was limited in practice to special cases in subatomic physics, the philosophical implications were and are staggering.
The media - and I'm not blaming them - obviously like to seize on the differences between people and, sure, there are some senior members of the government who are in a slightly different philosophical space to mine. But do not underestimate the substantial single-mindedness of this government.
When we want culture more than potatoes, and illumination more than sugar-plums, then the great resources of a world are taxed anddrawn out, and the result, or staple production, is, not slaves, nor operatives, but men,--those rare fruits called heroes, saints, poets, philosophers, and redeemers.
The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.
Like Flannery O'Connor, McCorkle's genius is to give us both philosophical speculation and a riveting narrative filled with unforgettable characters. Great writing, poignancy, humor, wisdom-all are in abundance here. Jill McCorkle is one of the South's greatest writers; she is also one of America's.
On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death.
These enemies of divine revelation extol human progress to the skies, and with rash and sacrilegious daring would have it introduced into the Catholic religion as if this religion were not the work of God but of man, or some kind of philosophical discovery susceptible of perfection by human efforts.
Progress has always been understood to be driven by exceptional white men. Whether it's the military victories we've achieved, the philosophical foundations that are the underpinnings of the nation, or our economic ingenuity, all this has been articulated through narratives of exceptional white men.
I have never entered into any controversy in defense of my philosophical opinions; I leave them to take their chance in the world. If they are right, truth and experience will support them; if wrong, they ought to be refuted and rejected. Disputes are apt to sour one's temper and disturb one's quiet.
To understand is nothing, but to be understood-that is the problem and the source of anguish. The soul throbs and would have the other know-but can not and feels isolated. Then come gestures, words, awkward explanations and material symbols for imponderable outbursts of feeling-and the soul despairs.
As I read Mann in German for the first time, the full achievement - both literary and philosophical - of Death in Venice struck me forcefully, so that, when I was invited to give the Schoff Lectures at Columbia, the opportunity to reflect on the contrasts between novella and opera seemed irresistible.
I don't want to get too philosophical, but in a sense, you're given this gift, this sort of creative force in you, and I think everyone has it, and it's completely unique to you. And you as a person have a little bit of a responsibility as its shepherd if you choose to incorporate that into your life.
I'm a natural piano player. So all the practicing I do at this point is in my head. If I don't play for a year, my chops aren't going to get any worse. I've spent my time playing scales, and I don't necessarily want to play any faster than I play. So everything I do at this point is more philosophical.
Reality is contradictory. And it's paradoxical. If there's any one word -- if you had to pick one word to describe the nature of the universe -- I think that word would be paradox. That's true at the subatomic level, right through sociological, psychological, philosophical levels on up to cosmic levels.
My mom is an experimental chemist and physicist, so she is a cut-and-dried, nuts-and-bolts kind of woman, and my dad is a theoretical chemist, so we were definitely raised with his philosophical point of view: imaginary numbers and dimensions beyond our own. That's the kind of thing we would talk about.
Man cannot be enlightened through any organization, creed, dogma, priest or ritual, nor through any philosophical knowledge or psychological technique. He has to find it through understanding the contents of his own mind, through observation, not through intellectual analysis or introspective dissection.
I always know a lie when I hear it, and the effect it has on me is no good at all. I go berserk just forcing myself not to go berserk, just trying to see truth in the lie, to see it in full context, and in a dimension in which it has got to be more than just a lie, possibly the profoundest kind of truth.
I think that there is an ongoing conspiracy in the philosophical community, an organized form of self-deception, as in a cult, to simply all together pretend that we knew what "first-person perspective" (or "quale" or "consciousness") means, so that we can keep our traditional debates running on forever.
I confess to being something of a philosophical butterfly. The world is full of so many interesting questions, and although my greatest passion is for some form of applied ethics, that leaves me with oodles of possibilities, many of which I have never had the time or opportunity to explore in great depth.
In times of uncertainty - whether it's economic, psychological, emotional, or philosophical - people often say that the only thing we can truly control is our attitudes. If that's true, then I'm going to spend today walking my 14-year-old dog on a free beach and treasuring the fact that she's still alive.
Pretend what we may, the whole man within us is at work when we form our philosophical opinions. Intellect, will, taste, and passion co-operate just as they do in practical affairs; and lucky it is if the passion be not something as petty as a love of personal conquest over the philosopher across the way.
Plotinus, when he thinks about mind or intellect, the Greek word is 'nous', he thinks about something that's very different, it's much more elevated and special, more abstract, you might say more philosophical than the very broad range of mental events that we talk about in contemporary philosophy of mind.
Theories of genius are the peculiar constructions of our own philosophical times; ages of genius had passed away, and they left no other record than their works; no preconcerted theory described the workings of the imagination to be without imagination, nor did they venture to teach how to invent invention.
Philosophy, certainly, is some account of truths the fragments and very insignificant parts of which man will practice in this workshop; truths infinite and in harmony with infinity, in respect to which the very objects and ends of the so-called practical philosopher will be mere propositions, like the rest.
Letting a maximum number of views be heard regularly is not just a nice philosophical notion. It is the best way any society has yet discovered to detect maladjustments quickly, to correct injustices, and to discover new ways to meet our continuing stream of novel problems that rise in a changing environment.