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I would not go so far as to say that vaccination has never saved a person from smallpox. It is a matter of record that thousands of the victims of this superstitious rite have been saved from smallpox by the immunizing potency of death. But it is a fact that the official statistics of England and Wales show unmistakably that, while vaccination has killed ten times more people than smallpox, there has been a decrease in smallpox concomitant with the decrease in vaccination. . . It might be appropriately asked, in the words of the Vaccination Inquirer
If we're not able to launch our own people and operate our own spacecraft anymore then, you know, space - whether it should be or not, it's seen as like a harbinger of technology. If you can fly people into space, if you can operate into space, then you've got high technology and if you're the leader of that, then you're the leader in technology. If we lose that on a more or less permanent basis, or for a long period of time, my fear is that it will creep into the national psyche in all areas and we as a nation as a whole will kind of be diminished.
The media are very dishonest. In fact, in covering my comments, the dishonest media did not explain that I called the fake news the enemy of the people - the fake news. They dropped off the word "fake." And all of the sudden, the story became, the media is the enemy. They take the word "fake" out, and now I'm saying, oh, no, this is no good. But that's the way they are. So I'm not against the media. I'm not against the press. I don't mind bad stories if I deserve them. And I tell you, I love good stories, but we won't - I don't get too many of them.
I don't know anyone who is more admired and respected in the international community than President Karzai, for his strength, for his wisdom and for his courage to lead this country first in the defeat of the Taliban and now in rebuilding a democratic and unified Afghanistan. And I can tell you I am with foreign ministers and with heads of state all over the world. I sit in the councils of NATO. I sit with the EU. I sit with people all over the world and there is great admiration for your president and also for what the Afghan people are doing here.
All along — not only since she left, but for a decade before — I had been imagining her without listening, without knowing that she made as a poor a window as I did. And so I could not imagine her as a person who could feel fear, who could feel isolated in a roomful of people, who could be shy about her record collection because it was too personal to share. Someone who might have read travel books to escape having to live in the town that so many people escape to. Someone who — because no one thought she was a person — had no one to really talk to.
Up until then I'd thought that white people and colored people getting along was the big aim, but after that I decided everybody being colorless together was a better plan. I thought of that policeman, Eddie Hazelwurst, saying I'd lowered myself to be in this house of colored women, and for the very life of me I couldn't understand how it had turned out this way, how colored women had become the lowest ones on the totem pole. You only had to look at them to see how special they were, like hidden royalty among us. Eddie Hazelwurst. What a shitbucket.
It's easy to ignore the mess around election do that over here in Germany. It's just a blip on the radar for the German culture. They're like, "Y'all are crazy over there. Next segment." I'm not saying they're not scared. They're just wondering when people are going to wake up and see the pattern they themselves lived through and could see coming from a much greater distance. They don't have the hubris of youth to luxuriate in. According to the Germans I've spoken with, Trump's rise looks very similar to what happened prior to Hitler rising to power.
When you are converted, you want to do what you didn't want to do before, and you don't want to do what you wanted to do before. There's a change in the heart; there's a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with. As long as young people are asking, 'Can I get away with this?' or 'Can I get away with that?' I wonder if they're regenerate. If they're asking, instead, 'How can I grow in holiness?' then I suspect they've begun to understand.
Feelings are only your history being occasioned by the present moment. If that's your enemy, then your history is your enemy. If sensations are your enemy, your body is your enemy. And if memory is your enemy, you'd better have a way of controlling your mind in such a way that you never are reminded of things that are painful from the past. If you avoid people, avoid having your buttons pushed, avoid going to places that might occasion anxiety; if you're hammering down drugs and alcohol; these are all methods of trying to mount that unhealthy agenda.
I love chess, and I didn't invent Fischerandom chess to destroy chess. I invented Fischerandom chess to keep chess going. Because I consider the old chess is dying, it really is dead. A lot of people have come up with other rules of chess-type games, with 10x8 boards, new pieces, and all kinds of things. I'm really not interested in that. I want to keep the old chess flavor. I want to keep the old chess game. But just making a change so the starting positions are mixed, so it's not degenerated down to memorisation and prearrangement like it is today.
I've been going to San Diego's Comic-Con every year since 2007 or 2008. The first time I went it was an overwhelming experience because I wasn't expecting all the people; I wasn't even expecting all the joy. I came from a background where, when I was about eighteen or nineteen, I found comic-book fandom. But it was the fandom of online communities. And within those communities there was a tremendous amount of excitement and joy, but I'd never been around people in such a large group setting where this joy was pouring out of them. It was a revelation.
We have to accept that capitalism is coming to an end. We can't provide paid employment for people, all the industries with technology are counter-intuitive to profit, and we have to have a transition to the conceptualist society. The only way to do it fairly is as a social democracy, a radical social democracy, which isn't compromised by neo-liberalism and isn't compromised by the rich, and isn't compromised by hegemonic, authoritarian interests: to have that balance between the government, the private sector, and then the individual citizens again.
I think my career will end too early for me to go to Mars, though I might be involved in preparing the next generation to go. I'd love to explore Mars, but, ultimately, it's kind of a crappy planet. The thing is, Mars One people would never go outside without a spacesuit ever again. You're going to live in a tin can. Space stations are noisy; it's like living inside a computer with the fan on all the time. You're never going to smell grass or trees. It's just never going to be anything like Earth. You're never going to swim. You're giving up so much.
All who are not lunatics are agreed about certain things. That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave. Many people desire those things only for themselves and their friends; they are quite content that their enemies should suffer. These people can only be refuted by science: Humankind has become so much one family that we cannot ensure our own prosperity except by ensuring that of everyone else. If you wish to be happy yourself, you must resign yourself to seeing others also happy.
Climate change is not about climate change. It's about the people in it getting rich off of an ever-expanding, growing, controlling government. It's all about expanding the government and government control over people. It's about creating victims. When you successfully turn somebody into a victim, you have automatically made them a dependent on you. You are essentially telling them they have lost the power necessary to solve their own problems. And you create within them a mentality that they can't overcome their own problem because they're victims.
For years Christians in particular have been attacked and silenced as they tried to challenge the immorality pervasive in today's society. When they tell people casual sex is wrong, they get the inevitable, "You got no right to tell me what I can or can't do. You don't get to define morality for me. It's none of your business what I do. Shut up." If they oppose sexual immorality in any form including adultery, they are maligned as sanctimonious Puritans who have not gotten with it in the twenty-first century. It's a long piece; it's well thought out.
Modernism really started with people getting infatuated with the idea of "it's the twentieth century, is this suitable for the twentieth century." This happened before the First World War and it wasn't just the soldiers. You can see it happening if you read the Bloomsbury biographies. It was a reaction to a great extent against Victorianism. There was so much that was repressive and stuffy. Victorian buildings were associated with it, and they were regarded as very ugly. Even when they weren't ugly, people made them ugly. They were painted hideously.
People think with climate change what's going to happen is things are just going to get hotter. But that isn't really the whole story at all. One of the things that has happened in the past when the climate has changed a lot is that the glaciers melt, and so the weight on the tectonic crust is different, and that's the definition of an earthquake. If the tectonic plates are springing up or being pressed down, that's when earthquakes and volcanic eruptions happen. So every scientist I spoke to who had studied this thinks that we're in for a wild time.
People are storytelling creatures. We like stories that go somewhere, and therefore we like trends - because trends are things that either get better or get worse, so we can either rejoice or lament. But we mistakenly depict many things as trends moving in some direction. We take the "full house" of variation in a system and try to represent it as a single number, when in fact what we should be doing is studying the variation as it expands and contracts. If you look at the history of the variation in all its complexity, then you see there's no trend.
Google has - at least at this point - maintained the line where it keeps organic results separate from the advertisements. But over time - so in other words, you still get the - there still are honest to goodness results which are based on an algorithm which is based on how important or how many people link to that particular site, so there's that. At the very beginning, there were unobtrusive advertisements on the side that sort of showed up when you typed in certain phrases. Over time, the amount of real estate that those ads take up has increased.
All over East Africa-indeed, all over Africa-it is normal for people to walk a kilometer or two or six for water. In more arid areas, people walk even greater distances, and sometimes all they find at the end is a pond slimy with overuse. More than 90 percent of Africans still dig for their water, and waterborne diseases such as typhoid, dysentery, bilharzia, and cholera are common. The bodies of many Africans are a stew of parasites. In some areas the wells are so far below the earth's surface that chains of people are required to pass up the water.
Whatever way you put it, I am here only because my world is here. When I took my first breath, my world was born with me. When I die, my world dies with me. In other words, I wasn't born into a world that was already here before me, nor do I live simply as one individual among millions of other individuals, nor do I leave everything behind to live on after me. People live thinking of themselves as members of a group or society. However, this isn't really true. Actually, I bring my own world into existence, live it out, and take it with me when I die.
We feel a deep pleasure from realizing that we believe something in common with our friends, and different from most people. We feel an even deeper pleasure letting everyone know of this fact. This feeling is EVIL. Learn to see it in yourself, and then learn to be horrified by how thoroughly it can poison your mind. Yes evidence may at times force you to disagree with a majority, and your friends may have correlated exposure to that evidence, but take no pleasure when you and your associates disagree with others; that is the road to rationality ruin.
Do you know God? Do you know there is a power greater than ourselves which manifests itself within us as well as everywhere else in the universe? This I call God. Do you know what it is to know God, to have God's constant guidance, a constant awareness of God's presence? To know God is to reflect love toward all people and all creations. To know God is to feel peace within - a calmness, a serenity, an unshakeableness which enables you to face any situation. To know God is to be so filled with joy that it bubbles over and goes forth to bless the world.
I think all of us set out to try and reach as many people. That's the whole point of being in a band: trying to get your music out there. So, any opportunity to do that, within reason. We're informed about where our music is going to be used; we get to say yes or no. There are things we can turn down, and there are things we can agree to. When it comes to movies and stuff like that, it's great for us. I don't think it's selling out. Maybe 10 or 20 years ago it was seen as selling out, but nowadays I think it's the only way to get your music out there.
It is not certain that with this aid alone [possession of arms], they would not be able to shake off their yokes. But were the people to posses the additional advantages of local governments chosen by themselves, who could collect the national will, and direct the national force; and of officers appointed out of the militia, by these governments and attached both to them and to the militia, it may be affirmed with the greatest assurance, that the throne of every tyranny in Europe would be speedily overturned, in spite of the legions which surround it.
I was trying to develop a completely new, nonvoyeuristic approach to the female body as something other than a visual object. I wanted to find out what happened when you leave behind the voyeuristic mode and confront people with reality. But that's what was so interesting for me to discover: People don't want to see reality. It's a pretty simple idea, really, this question of how we deal with reality. When something is constructed, when it's projected onto a screen, it's acceptable, but it's different when it's there in front of you in a public space.
I've always been able to fake my way into confidence. Sometimes I put my own fears aside to make sure I'm being of service to others. To clarify - hell yes, it was brave of me to step out in my lingerie for the commercial compaign, not because I'm plus-sized, but because I'm a human being. People get it confused. I'm brave because I'm not afraid of what people are going to say about me. It's not an easy thing to do, but it is something that I will always challenge myself to do. I don't want to be held back by my body because someone tells me I should.
Fundamentally, as human beings, we're very, very alike and a lot more alike than we think, but we have a tendency to divide the world into them and us. In prison, when people commit a crime and we put them away, they definitely become "them." We don't want to deal with it because they have chosen to step out of society, so we're going to keep them out. Even if they serve their time, we're going to make sure that, for the rest of their lives, they're going to be branded. I don't know how to do it in a different way, but I think it clearly doesn't work.
What's happening in the larger world always influences art. When I first started the gallery in 1959, one of the first things I learned was that most people assume artists know one thing and one thing only - that they were idiot savants. I found very quickly that most artists were very informed and very aware of what was happening in the world around them. So all of those things go together, especially for earthworks. And at that time there was such an intense interest in American art. So there was a great deal of attention paid to where it was going.
I always remind people why The Oscars got started in 1928: It was an effort by the studios to suppress the unions. They started the Academy because all the screenwriters and directors and actors were unionizing, and they thought, "We'll have something that resembles a union, but that's completely controlled by the moneyed interests in Hollywood." That's what it's been all these years. It's something that reinforces Hollywood's image of itself. The Best Picture one year was Gandhi. Nobody watched Gandhi, but that's the kind of picture that always wins.
The ways in which management can express appreciation for an employee's contribution are without end; the key is to act in ways that communicate Thanks! That was a great job! We can really count on you! It's great having you here! While some people love having plaques to hang on their personal Wall of Fame and they adore being acknowledged at a formal Recognition Banquet and some people are only interested in money, I find the most effective forms of recognition are personal and either spontaneous or very close in time to a significant accomplishment.
Though the Americans can be fooled, as they have been, and they can be propagandized, as they have been... But, as Lincoln said, "You can fool all of the people some of the time, and some of the people all of the time. But you can't fool all of the people all of the time." And so hope lies in the fact that little by little, even if the American people can be fooled, even if they continue to be fooled in the 2004 presidential election, they will gradually learn, as they have learned - for instance, in the Vietnam War and turned against the Vietnam War.
The Linux kernel is under the GPL version 2. Not anything else. Some individual files are licensable under v3, but not the kernel in general. And quite frankly, I don't see that changing. I think it's insane to require people to make their private signing keys available, for example. I wouldn't do it. So I don't think the GPL v3 conversion is going to happen for the kernel, since I personally don't want to convert any of my code. You think v2 or later is the default. It's not. The _default_ is to not allow conversion. Conversion isn't going to happen.
Even though you try to put people under control, it is impossible. You cannot do it. The best way to control people is to encourage them to be mischievous. Then they will be in control in a wider sense. To give your sheep or cow a large spacious meadow is the way to control him. So it is with people: first let them do what they want, and watch them. This is the best policy. To ignore them is not good. That is the worst policy. The second worst is trying to control them. The best one is to watch them, just to watch them, without trying to control them.
I have an abiding interest in how ordinary people produce knowledge, and what it means for individuals to know the world. I thought I'd be a theoretical physicist because I love physicists' views of the world - I find general relativity and quantum theory thrilling - but I have always felt uneasy with the idea of an Ultimate Truth. One of the functions of science is to help us instrumentally; it helps us to build things like microchips and GPS satellites. But another function of science in the modern world is to help us feel "at home in the universe".
I was not going to be an actor. I was an engineer in physics. That's what I did: I graduated with a physics degree, and I had become a little bit distressed that I'd have to work for somebody - anybody! And I thought, "I'm not going to make a mark on anything. If I can't express myself, then I don't know what the heck I'm going to do with this life." I think it was just one of those germs that said, "No, no, no, you've got to say things. You've got to tell people things. You've got to express your opinion in this life, because that's how you started."
So often people will say that I converted to the Catholic religion. This is false. Although I was raised as a Protestant, I was never baptized and had never been a member of any church. I joined the Roman Catholic Church after I had written my Mass To Hope!During the night I dreamt the entire Lord's Prayer with chorus and orchestra. I jumped out of bed and wrote down what I had heard as accurately as I could remember. Because of this event I decided that I might as well join the Catholic Church because someone somewhere was pulling me toward that end.
There are some artists that I'll always be cool with. We'll kick it and we'll check on each other from time to time. It's not always about number one records or gaining something off from being around me. I experienced all of those people that came into my life that vanished as soon as the rumor came out. They didn't even call to ask what was going on. Those that know me know that it's not true. Those people really broke my heart because they treated me differently. Just going from having everything to losing it all. I lost everything because of that.
When a building is so complete within itself, I always think, "Why do I even have to go inside it?" I would love to do architecture that people can have a free hand in the making of it. We've done spaces where things are hinged and they can go out or in, but that's not freedom. That's supermarket freedom, or the notion that you can have anything you want as long as the supermarket carries it. We would love to do a space where you go inside and there's nothing there. You might have a seat and when you don't need it anymore you get up and it disappears.
I worked very hard to try and figure out what I thought and I believed that we were going to succeed and that revolutions would happen globally and we would be a part of that and we would have then not capitalism. We would have values based on human lives, not profit. We would actually transform the kinds of ways people built love and built community. It was a very shocking thing to me, out of the end of the 70s and the beginning of the 80s, to realize that that dream - while I still believed in it - was not going to happen in the way that I had hoped.
I actually dislike, more than many people, working through literary allusion. I just feel that there's something a bit snobbish or elitist about that. I don't like it as a reader, when I'm reading something. It's not just the elitism of it; it jolts me out of the mode in which I'm reading. I've immersed myself in the world and then when the light goes on I'm supposed to be making some kind of literary comparison to another text. I find I'm pulled out of my kind of fictional world, I'm asked to use my brain in a different kind of way. I don't like that.
At Facebook we feel a lot of affinity not just for this community but for any community that is trying to do what Davos is trying to do, which is to share information. And Davos is doing it in a particular way - I think the Facebook approach is obviously more broad-based, we're trying to include everyone in the world. But the goal is the same: bring people together, to share information and make the world more connected, and have people have a deeper understanding of themselves, others, the communities of which they want to be a part and can be a part.
In trying to express only those aspects of ourselves that we believe will guarantee us the acceptance of others, we suppress some of our most valuable and interesting features and sentence ourselves to a life of reenacting the same outworn scripts. Reclaiming the parts of ourselves that we have relegated to the shadow is the most reliable path to actualizing all of our human potential. Once befriended, our shadow becomes a divine map that—when properly read and followed—reconnects us to the life we were meant to live and the people we were meant to be.
When people were like, "Oh, wow, Donald Trump is so crazy. That's so nuts, what's happening?" in the 9 a.m. meeting, Jon Stewart was like, "No, I've seen this before, in Robert Mugabe. I've seen Trump as an African dictator. You guys don't know about nationalist rhetoric all over Europe?" "No, I thought we were the center of the world." He has the ability to actually talk about that in a real way: "Oh, I've been there. I've talked to people there. This is just the remix on stuff that's been brewing for three, four years." That's something very special.
Writers and reporters need to remind themselves they're not to be judged solely by the number of clicks or eyeballs on a given story, but there is this other value and this other important mission, and the key is balancing the two so that you stay alive long enough, whether you're an individual writer or whether you're a whole news organization, to keep doing what you're doing but that you don't get so driven by that that you forget that what you're supposed to be doing in a higher sense is informing people, is elevating the debate and not lowering it.
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
Mystery has great power. In the many years I have worked with people with cancer, I have seen Mystery comfort people when nothing else can comfort them and offer hope when nothing else offers hope. I have seen Mystery heal fear that is otherwise unhealable. For years I have watched people in their confrontation with the unknown recover awe, wonder, joy, and aliveness. They have remembered that life is holy, and they have reminded me as well. In losing our sense of Mystery, we have become a nation of burned-out people. People who wonder do not burn out.
In fact, I don't advocate any particular diet for anyone. I think that's a very personal decision that people have to make. I will say this, however: There are more and more studies in terms of the health benefits of veganism; there are more and more studies that are showing that a properly executed vegan diet is highly beneficial for cleansing, for detoxing, in addition to lowering the risks for and even ameliorating chronic illness. We all have our own body constitutions and cultural food ways and personal tastes that determine what will work for us.
Are we on the tail-end of a generation that is enamored with the novelty of these devices and will younger people coming of age be more blasé about them in a healthy way? You look back at the history of any medium and the people who were there when it was developing, whether it was the telegraph or cable television or radio, thought, This is amazing, it's going change everything, or, The human community will finally be able to recognize each other and speak and be one - I mean, some people thought the telegraph or television would usher in world peace.