Quotes of All Topics . Occasions . Authors
Soldiers and peasants lived together on friendly terms; they knew each other and their everyday routines, and trusted each other; they shook their heads together over the war.
French cooking is really the result of peasants figuring out how to extract flavor from pedestrian ingredients. So most of the food that we think of as elite didn't start out that way.
Because in Russia you were able to triumph with the help of a large class of poor peasants, you represent things in such a way, as if we in Western Europe are also going to have that help.
I was born in a family of landless peasants, in Azinhaga, a small village in the province of Ribatejo, on the right bank of the Almonda River, around a hundred kilometres north-east of Lisbon.
As farmers or owners, the poor peasants possess a piece of land. The excellent means of transport enables them often to sell their goods. At the very worst they can mostly provide their own food.
The benefit of rich families putting their child through Harvard is always going to exist. But it's quite evident that there are 700 million peasants in China who are never going to go to Harvard.
How can human rights be ever developed for the majority of Chinese people? The only way is to organize. To organize workers, peasants, merchants, industrialists, and students at the grassroots level.
To judge from all Communist papers, magazines and brochures, and from all public assemblies, one might even surmise that a revolt of the poor peasants in Western Europe might break out at any moment!
My plays have been performed before children, workers, and peasants, and they have well understood the meaning of my theatre. What is needed for people to watch my theatre is a freshness and openness of mind.
In America there are none poor, and none even that can be called peasants. Each citizen has some property, and all citizens have the same rights as the richest individual, or landed proprietor, in the country.
The revolution in Russia was terrible for the proletariat in the long years of its development and it is terrible now, after the victory. But at the actual time of revolution it was easy, and this was due to the peasants.
I grew up in a family of peasants, and it was there that I saw the way that, for example, our wheat fields suffered as a result of dust storms, water erosion and wind erosion; I saw the effect of that on life - on human life.
No Muslim country has ever done as much as Turkey to make itself over in the image of a European nation-state; the country's westernised elite brutally imposed secularism, among other things, on its devout population of peasants.
And it is practically the same in the case of the four or five million poor peasants in France, and also for Switzerland, Belgium, Holland, and two of the Scandinavian countries. Everywhere small and medium sized industry prevails.
The sole and basic source of our strength is the solidarity of workers, peasants and the intelligentsia, the solidarity of the nation, the solidarity of people who seek to live in dignity, truth, and in harmony with their conscience.
I heard so many stories from Gaomi's peasants that I had an irrepressible urge to write them down. Today, Gaomi's peasants know that they have become famous around the world through my writings, but I think they are a little puzzled by this.
Farmers, young and old, educated and uneducated, have easily taken to the new agronomy. It has been heart-warming to see young college graduates, retired officials, ex-armymen, illiterate peasants and small farmers queuing up to get the new seeds.
The revolution in Russia was victorious with the help of the poor peasants. This should always be borne in mind here in Western Europe and all the world over. But the workers in Western Europe stand alone: this should never be forgotten in Russia.
This world is run by people who know how to do things. They know how things work. They are equipped. Up there, there's a layer of people who run everything. But we - we're just peasants. We don't understand what's going on, and we can't do anything.
I was born in April of 1966, on the eve of the Cultural Revolution. Soon after, my parents and grandparents all lost personal freedom simply for being intellectuals. So I spent most of my childhood rotating between adopted families of peasants and coalminers.
The sophisticates of Java, the traders of Sumatra, the peasants from the outer islands found no common ground. During siesta time from one to five, the Islamic group met separately, the Nationalist group met separately, the Federalist and Unitarians met separately.
One of the amazing things about 'Seven Samurai' is that there are a lot of characters. And considering you have so many, and they all have shaved heads, and you've got good guys and bad guys and peasants, you get to understand a lot of them without too much being said.
What the Khmer Rouge had in store was a radical agrarian revolution, one with the professed aim of completely renovating society while giving the peasants a better life, of evening the rewards and feeding the hungry, of bringing a rational and utilitarian nation-state into being.
The influence of 'Hidden Fortress' comes up a lot because it was printed in a book once. The truth is, the only thing I was inspired by was the fact that it's told from the point of view of two peasants, who get mixed up with a samurai and princess and a lot of very high-level people.
Land ownership in Guatemala is more unequal than anywhere else in Latin America. Roughly 90 percent of Guatemalan farms are too small to support a family. A tiny group of Guatemalans owns a third of the country's arable land; more than 300,000 landless peasants must scrounge a living as best they can.
Peasants, who after the liberation of the country became the masters of their lands and their country under the benevolence of Comrade Kim Il Sung, launched the campaigns for increasing agricultural production and donating cereals out of patriotism, and thus faithfully supported the Party's line of nation building.
We can all instinctively understand the idea of life insurance; most of us will feel an instinctive repugnance at the thought of the viatical industry, or 'dead peasants insurance.' As market thinking penetrated the life insurance industry, a moral line was crossed, and the application of market ideas was taken too far.
