Past Quotes - Page 193

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Over past years we have seen unrelenting pressure from advocates of homosexuality to accept as normal what is not normal, and to characterize those who disagree as narrow-minded, bigoted and unreasonable. Such advocates are quick to demand freedom of speech and thought for themselves, but equally quick to criticize those with a different view and, if possible, to silence them by applying labels like "homophobic."

Nowadays, it is possible to perform various forms of Low-Impact listening via the telephone. The advent of technological advances such as computer games and online services (like ones that let you check stocks) have enabled Low-Impact listeners to endure family phone calls much longer than in the past. Dangers include mouse clicks, heavy typing, or a sudden loud buzzer that goes off when you have finished Boggle.

Don't be a victim. Be busy with your horse so you stay out of trouble - otherwise, trouble will come and find you”, Brannaman would say. “Be assertive but don't be aggressive, if you are aggressive you'll make the horse flighty. The horse needs perimeters like anyone else. Give them guidance, support, rules. The same rules. Don't change the game. Don't let them have excuses just cause of their past. And love them.

Forgiveness sees wisely. It willingly acknowledges what is unjust, harmful, and wrong. It bravely recognizes sufferings of the past, and understands the conditions that brought them about.Forgiveness honors the heart's greatest dignity. Whenever we are lost, it brings us back to the ground of love.Without forgiveness our lives are chained, forced to carry the sufferings of the past and repeat them with no release.

In the past seven years of love-making he had heard the words "I love you" so many times: from the mouths of widows and children, from prostitutes, family friends, travelers, and adulterous wives. Women said "I love you" without his ever speaking. "The more you love someone," he came to think, "the harder it is to tell them." It surprised him that strangers didn't stop each other on the street to say "I love you".

When reading about what may be described as the lesser celebrated heroic figures of the Harlem Renaissance, we rarely get a definitive look at just how complicated and sometimes dangerous their everyday lives were. In fact, until the past ten years, many defined the period primarily by its well-known literary, musical, and artistic elements while overlooking the fact there was any political component to it at all.

The moral faculties are generally esteemed, and with justice, as of higher value than the intellectual powers. But we should always bear in mind that the activity of the mind in vividly recalling past impressions is one of the fundamental though secondary bases of conscience. This fact affords the strongest argument for educating and stimulating in all possible ways the intellectual faculties of every human being.

There is a structural difference between the way that Europe views Israel, and America views Israel. The European view is informed by the importance of colonialism in Europe's past. So for Europeans we are like Belgiums in the Congo, or the French in Alger, or the British in India. Strange interlopers in somebody else's land. But in fact, we [Israeli] have been here for 4,000 years. This is our ancestral homeland.

For the past 10 years I have had the interesting experience of observing the development of Parkinson's syndrome on myself. As a matter of fact, this condition does not come under my special medical interests or I would have had it solved long ago. … The condition has its compensations: one is not yanked from interesting work to go to the jungles of Burma ... one avoids all kinds of deadly committee meetings, etc.

Human beings, whatever their backgrounds, are more open than we think, that their behavior cannot be confidently predicted from their past, that we are all creatures vulnerable to new thoughts, new attitudes. And while such vulnerability creates all sorts of possibilities, both good and bad, its very existence is exciting. It means that no human being should be written off, no change in thinking deemed impossible.

Everything that's happening in our world is a function of what is going on inside of people. We are violent in our minds. We are violent with one another. We walk past one another in the street and don't even look nor make eye contact - don't speak. We can be outraged about the missiles and the planes. I'm more outraged that somebody will walk past me in the street and not look me in the face and say good morning.

Love is not simply a feeling of romantic excitement; it is more than a desire to marry a potential partner; it goes beyond intense sexual attraction; it exceeds the thrill at having "captured" a highly desirable social prize. Real love is an expression of the deepest appreciation for another human being; it is awareness of his or her needs and longings- past, present and future. It is unselfish, giving and caring.

We live in a time of transition, an uneasy era which is likely to endure for the rest of this century... During this period we may be tempted to abandon some of the time-honored principles and commitments which have been proven during the difficult times of past generations. We must never yield to this temptation. Our American values are not luxuries but necessities - not the salt in our bread but the bread itself.

I discovered that I had, in the past two decades, written a far greater amount in the essay form than I remembered. Certainly I have written enough of it to demonstrate that I harbor no disdain for literary journalism or just plain journalism, under whose sponsorship I have been able to express much that has fascinated me, or alarmed me, or amused me, or otherwise engaged my attention when I was not writing a book.

True depression is a terribly real thing. Some of the noblest men and women in the world have been prone to it ... They may have no reason for feeling more unhappy at that particular period than at any other. Their worldly circumstances may be just what they have been for a long time past, and perfectly satisfactory. But there suddenly closes down on them a fog of the mind which exaggerates and distorts everything.

I'm a critic. That means you are a writer. So, yes, you have to make yourself an authority on whatever subject it's going to be. Music, movies, literature, whatever it's going to be, but what you really want to do is learn your trade by reading other writers. I think you have to read veraciously, especially people who have done what you have done to see how it's been done in the past; what works, what doesn't work.

We must pay close attention to those with another imagination: an imagination outside of capitalism, as well as communism. We will soon have to admit that those people, like the millions of indigenous people fighting to prevent the takeover of their lands and the destruction of their environment - the people who still know the secrets of sustainable living - are not relics of the past, but the guides to our future.

Just providing information about how bad things are, or the statistics and data on incarceration by themselves, does lead to more depression and resignation and is not empowering. The information has to be presented in a way that's linked to the piece about encouraging students to think critically and creatively about how they might respond to injustice, and how young people have responded to injustice in the past.

Over the past eighteen years I have acted as a scientific consultant to the U.S. Air Force on the subject of unidentified flying objects - UFO's. As a consequence of my work on the voluminous air force files and, to a greater extent, of personal investigation of many puzzling cases and interviews with witnesses of good repute, I have long been aware that the subject of UFO's could not be dismissed as mere nonsense.

Rabbits (says Mr. Lockley) are like human beings in many ways. One of these is certainly their staunch ability to withstand disaster and to let the stream of their life carry them along, past reaches of terror and loss. They have a certain quality which it would not be accurate to describe as callousness or indifference. It is, rather, a blessedly circumscribed imagination and an intuitive feeling that Life is Now.

And sometimes it happened, for a time. That kind of love comes and goes and is hard to remember afterwards, like pain. You would look at the man one day and you would think, I loved you, and the tense would be past, and you would be filled with a sense of wonder, because it was such an amazing and precarious and dumb thing to have done; and you would know too why your friends have been evasive about it, at the time.

While we sometimes feel and have felt in days that are past and gone, to complain because we meet with oppression, persecution, and affliction, yet I wish to say to my brethren and sisters that these things are the heritage of the Saints of God. … I have never read of the people of God in any dispensation passing through life, as the sectarian world would say, on flowery beds of ease, without opposition of any kind.

Literary men are being employed to praise a big business man personally, as men used to praise a king. They not only find political reasons for the commercial schemes that they have done for some time past they also find moral defences for the commercial schemers... I do resent the whole age of patronage being revived under such absurd patrons; and all poets becoming court poets, under kings that have taken no oath.

I still partially suffer from the delusion that if you explain things logically and systematically, most people will abandon their emotional prejudices and respond to logic. But I don't suffer from that delusion as wholeheartedly as I did in the past. So if there's a fundamental difference, it's that I've accepted the fact that most imbeciles will never 'get' me and I shouldn't allow myself to get so upset about it.

In the past decade, there have been a lot of friends or directors, either gossiping or telling me directly, "What you're doing now is the right thing, your main concern should be taking care of yourself, and not doing action at your age." Well, after first feeling angry, I'd think, to be honest, I really am older. So I thought, all right, but before I retire I'd like to make one last major action film, one good one.

I never experimented with the hoddu like I wanted to do. Like on the song "Allah Addu," the hoddu and the voice is something that belongs to West African culture. When you go to the north of Mali, in the past it was just the singer and one instrument player. We never really did have that on our CDs. On some other songs, like "Laare Yoo," we have a whole section of hoddu, something like four of them playing together.

At no time in the past, now or in the future has or will Russia take any part in actions aimed at overthrowing the legitimate government. I'm talking about something else right now - when someone does this, the outcome is very negative. Libya's state is disintegrated, Iraq's territory is flooded with terrorists, it looks like the scenario will be the same for Syria, and you know what the situation is in Afghanistan.

The history of humanity is not a hotel where someone can rent a room whenever it suits him; nor is it a vehicle which we board or get out of at random. Our past will be for us a burden beneath which we can only collapse for as long as we refuse to understand the present and fight for a better future. Only then — but from that moment on — will the burden become a blessing, that is, a weapon in the battle for freedom.

We live here and now. Everything before and in other places is past. Mostly forgotten. What could, what should be done with all the time that lies ahead of us, open and unshaped, feather-light in its freedom and lead-heavy in its uncertainty? Is it a wish? Dream-like and nostalgic, to stand once again at that point in life and be able to take a completely different direction than the one that has made us who we are?

I think now it's a very odd time in politics. It should be mostly about good governing. We need a government, not politics. Because there's too much politics. Of course there should be debate. But there seems to be so much pettiness and not enough good faith. It is civilized to agree to disagree and this idea is slowly disintegrating. The great statesmen of the past knew this, and I think it helps drive civilization.

And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die.

When the family has been brought into its natural order, the individual can leave it behind him while still feeling the strength of his family supporting him. Only when the connection to his family is acknowledged, and the person's responsibility seen clearly and then distributed, can the individual feel unburdened and go about his personal affairs without anything from the past weighing him down or holding him back.

The Kennedy assassination has demonstrated that most of the major events of world significance are masterfully planned and orchestrated by an elite coterie of enormously powerful people who are not of one nation, one ethnic grouping, or one over-ridingly important business group. They are a power unto themselves for whom those others work. Neither is this power elite of recent origin. Its roots go deep into the past.

I think when tragedy occurs, it presents a choice. You can give in to the void, the emptiness that fills your heart, your lungs, constricts your ability to think or even breathe. Or you can try to find meaning. These past thirty days, I have spent many of my moments lost in that void. And I know that many future moments will be consumed by the vast emptiness as well. But when I can, I want to choose life and meaning.

The time is ripe, and rotten-ripe, for change; Then let it come: I have no dread of what Is called for by the instinct of mankind. Nor think I that God's world would fall apart Because we tear a parchment more or less. Truth is eternal, but her effluence, With endless change, is fitted to the hour; Her mirror is turned forward, to reflect The promise of the future, not the past. I do not fear to follow out the truth.

Now, just think, to accuse me of such a crime. Think of it! I, who have for twenty-five years single- handed struggled against the invasion of the Russian Government into American money markets, and to this day stave them off. Think of it! Who, as I, have been foremost in the past for agitation and insisted to the President of the United States; as some of you must know, that our treaty with Russia must be abrogated.

Everyone knows how to love,because we are all born with that gift.Some people have a natural talent for it but the majority of us have to re-learn,to remember how to love,and everyone,without exception,needs o burn on the bonfire of past emotions,to relieve certain joys and griefs,certain ups and downs,until they can see the connecting thread that exists behind each new encounter;because there is a connecting thread.

When everybody else is in a down market is focusing on what they're doing wrong, instead focus on what you should be doing differently, it may be that what you did in the past was perfectly right. It is possible to do all the right things in business and still have a business crisis because of what's happening in the external environment. And if you start focusing on mistakes only, you're going to miss opportunities.

Failure turns into success. It looks like it happens overnight to other people, but it's just one person's determination to get past a certain goal. Everybody thinks it's an overnight success, but it's not. It's something someone has been working very, very hard on, and more than likely, has been too embarrassed to tell anybody. No one really wants to show other people their failures. They want to show their success.

Any proposals for the future, while they should use to the full the experience gathered in the past, should not be restricted by consideration of sectional interests established in the obtaining of that experience. Now, when the war is abolishing landmarks of every kind, is the opportunity for using experience in a clear field. A revolutionary moment in the world's history is a time for revolutions, not for patching.

It has become increasingly clear that Hungarian authorities are encouraging the whitewashing of tragic and criminal episodes in Hungary's past, namely the wartime Hungarian governments' involvement in the deportation and murder of hundreds of thousands of its Jewish citizens. I found it outrageous that the Speaker of the Hungarian National Assembly could participate in a ceremony honoring a Hungarian fascist ideologue

Every year, the average American eats as much as 33 pounds of cheese. That's up to 60,000 calories and 3,100 grams of saturated fat. So why do we eat so much cheese? Mainly it's because the government is in cahoots with the processed food industry. And instead of responding in earnest to the health crisis, they've spent the past 30 years getting people to eat more. This is the story of how we ended up doing just that.

In February, the overcast sky isn’t gloomy so much as neutral and vague. It’s a significant factor in the common experience of depression among the locals. The snow crunches under your boots and clings to your trousers, to the cuffs, and once you’re inside, the snow clings to you psyche, and eventually you have to go to the doctor. The past soaks into you in this weather because the present is missing almost entirely.

When I enter a library, when I enter the world of books, I feel the ghosts of the past on my shoulders urging me to speech. I hear Patrick Henry cry to the Burgsses, 'Is Life so dear, or Peace so sweet, to be purchased at the price of chains and slavery?' I hear Sojourner Truth tell me that the hand that rocks the cradle can also rock the boat, and William Lloyd Garrison say, 'I am in earnest, I will not be silenced.'

A hierarchical society is only possible on the basis of poverty and ignorance, this new version is the past and no different past can ever have existed. In principle the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects and its object is not the victory over either Eurasia or East Asia but to keep the very structure of society intact.

Pause and remember - Stop mentally abusing yourself. Stop agonizing over your past mistakes and worrying about the future. Life is hard enough without the added fear, panic and anxiety. Your soul is crying out for love and encouragement. Take a moment to breathe deep, get present and find some compassion for yourself. Then, go out and treat yourself right; pamper yourself and take care of your needs. You are worth it!

Over the Christmas period, I spent time with both Bob Hawke and Paul Keating, and you listen to stories and tales of how hard it can be when it's really hard, and I think we easily all talk ourselves into the proposition that it's never been as hard as this. Well it's been hard in the past. It's been really hard. So you keep doing it and, the more you do it, the more you gain strength and confidence that you can do it.

Today we must abandon competition and secure cooperation. This must be the central fact in all our considerations of international affairs; otherwise we face certain disaster. Past thinking and methods did not prevent world wars. Future thinking must prevent wars...The stakes are immense, the task colossal the time is short. But we may hope- we must hope- that man's own creation, man's own genius, will not destroy him.

Trump is a partner for us who cannot be easily categorized. Putting it in the noblest way possible, his understanding of politics is a little different from ours here in Europe. The way he acts forces us Europeans to take on a new responsibility. We are not standing with our backs up against the wall, but, to put it as pithily as the German chancellor has: We can no longer rely on the U.S. the way we could in the past.

Gaga and Stefani are my nicknames. I guess when people meet me for the first time and call me Stefani, it bothers me. Because it's something that's reserved for only the people who are closest to me. It's not because I don't like my given name; it's that I became somebody else. I became somebody else for a reason, you know. This is part of what my message is - you can become whoever you want to be, to escape your past.

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