Quotes of All Topics . Occasions . Authors
If you actually get down to the nitty-gritty of the average Pakistani, the average Indian, the average whoever, what you really do know emotionally is that they're exactly the same.
I have one regret that whenever I look at the list of world's leading scorers, I don't see any Pakistani who has scored 10,000 Test runs; even I couldn't do it ,nor Muhammad Yousuf.
Why did the Pakistani military attack us on behalf of JeM? You not only keep JeM on your soil but fund them, and when the victim country retaliates, you attack it on the terror outfit's behalf.
In much of the world, there is a sense of an ultra-powerful CIA manipulating everything that happens, such as running the Arab Spring, running the Pakistani Taliban, etc. That is just nonsense.
On the screen I saw tanks rolling through dusty streets, and fallen buildings, and forests of unfamiliar trees into which East Pakistani refugees had fled, seeking safety over the Indian border.
A police officer asked me why I agreed to play a Pakistani in my films. I told him that someone has to do different, na. If everyone will become Indian army officer then how the story will proceed?
Middle-class Pakistani cultural life is what I've seen, what I know - they're not all screaming faceless mullahs. It's disturbing that in American films, the character on the other side is not even named.
It's time Pakistani women are able to stand up and hold their oppressors accountable, no matter how strong or influential they are. Don't be scared. They are strong because we are weak - lets change that.
The 'Ms. Marvel' mantle has passed to 'Kamala Khan,' a high school student from Jersey City who struggles to reconcile being an American teenager with the conservative customs of her Pakistani Muslim family.
I remember I want for a shoot in Tbilisi and my entire Indian crew was allowed to go. But I was stopped because of my Pakistani passport. I was investigated and they took my interview and then they let me go.
My identity comprises of more than just my faith. I am a proud Muslim, but I am also a liberal, a Briton, a Pakistani, a Londoner, a father, a product of the globalised world who speaks English, Arabic and Urdu.
Definitely in the West, we're all cast as the same now. Whether you're Indian, Pakistani, Arab, Iranian, Afghan or whatever, you just get thrown into this category. And nine times out of 10, you're depicted as bad.
When it comes to gang-based child exploitation, it is self-evident to anyone who cares to look that if you look at all the recent high-profile cases, there is a high proportion of men that are of Pakistani heritage.
You'd go to a Pakistani party and the men and women would go in at the front door and the women would go to the right and the men would go to the left, and that was the last that we'd see of them until we were coming home.
Most Pakistani politics is conducted within a narrow spectrum. Politicians spend much time debating the best ways to fight India, or take Kashmir, or dominate Afghanistan, or punish the United States for its real and imagined sins.
In February I secured permission to enter Osama bin Laden's compound in the northern Pakistani city of Abbottabad, where he was killed and where he had lived for the last half-decade of his life; the first, and only, journalist to do so.
There is so much to learn that I find the entire debate that Pakistani actors shouldn't work elsewhere senseless. By working in other countries, we're able to move out of our comfort zones, learn more, and bring that back to our own industry.
When I heard about grooming gangs where almost every individual involved is of Pakistani heritage, I can't help noting that. But I can't helping noting the fact that Rochdale is a town that means something to me, and I'm also of Pakistani heritage.
I see people all the time today, and they really don't care if their doctor is of Pakistani origin; what they care about is that they are getting a good service, and these are people that they do really see as British. I do think society has changed very positively like that.
Certainly, historically, there has been more attention given in the international media to Indian English-language writers than to Pakistani English-language writers. But that, in my opinion, was justified by the sheer number of excellent writers coming from India and the Indian diaspora.
Being outside the candy store looking in is the state of people today. Whether you're in a Pakistani village watching somebody in a car drive by, or you're in the city of Lahore going to a restaurant and seeing somebody with a security entourage coming in... you're exposed to people with more.
I can't understand Urdu, Bahasa or Russian, but when the Pakistani Faiz, the Indonesian Rendra and the Russian Rosdentvensky declaim, I can feel the living throb of rhythm and music, the warmth and passion of their poetry, as do the hundreds, not a mere roomful, of poetry lovers in the audience.
When generally people make race-based jokes to me - even if they're not technically racist, they're sort of based on me being Pakistani or whatever - on Twitter, you know, I block a lot of people who say something weird about my name or something. It does bug me generally, but it is all about context.
When we carried out air strike across the border after the Pulwama terror attack, we had told the international community that we took that step in self-defence only. We had told the international community that the armed forces were instructed not to harm any Pakistani citizen or its soldier during the strike.
Either you're this, or you're that: either you're - if you're a Pakistani, you're a terrorist; if you're an American, you might be a militarist. Those kind of prisms that we see each other through are really stultifying, and they don't often show the complexity and the incredible warmth and encompassing of the world.
In a general sense, I think it's bad to bring too much money into climbing, since it takes away a little from the beauty of the mountains. But at the same time, I can't blame the Nepali government - or the Indian, Pakistani or Chinese, depending on where you're climbing - from wanting to capitalize on foreign climbers.
President Zardari came to power just as the global recession hit. He had to cobble together an unruly coalition, put up with a constant assault from a conservative supreme court who sought to undermine him at every term. This does not include dealing with Pakistani's omnipotent establishment and the menace of terrorism.
I was terrified of being on camera. I was worried that whatever I would say, people would assume I'm speaking for every Muslim, every Pakistani, or every Middle Eastern person. That's a lot of pressure. But it also got me excited about what could be done, because I am a representative for people who are underrepresented.
In the summer of 2004, Malem Jan was sitting with Sirajuddin Haqqani, the second son of Jalaluddin, in their Pakistani base in the North Waziristan town of Miram Shah when they heard their names on the BBC. The Americans were offering $250,000 and $200,000, respectively, as rewards for information leading to their capture.
I get good references from a wide range of music. Something who's been a good influence in the last few years is Qawwali music. If you listen to a Qawwali singer like Aziz Mian - he's like James Brown. Qawwali is like Pakistani gospel-jazz. It's emotional, but it's also improvised, and it's all about that sacred-and-profane tightrope.
When I came home my parents were listening to Pakistani Qawwali music, like Nusrat Fateh Ali Khan, they're listening to music from Mali, like Ali Farka Toure, they're listening to Brazilian songwriters, like Gilberto Gil, to opera, to Neil Young even, things you don't hear as a kid in Caracas. I love all the music they turned me onto.
I'm an actor. Since I was a teenager, I have had to play different characters, negotiating the cultural expectations of a Pakistani family, Brit-Asian rudeboy culture, and a scholarship to private school. The fluidity of my own personal identity on any given day was further compounded by the changing labels assigned to Asians in general.
When Indians have loved and embraced Pakistani artistes, why can't the latter come out in their support when injustice has been meted out to the people? No one wants these artistes to wage a war against their government. People didn't demand that they condemn their own country. They just expected them to say something for the sake of humanity.