It was like that. Sometimes I'd go for a period—days or weeks—without feeling the full sweep of my loss, and then as unexpected as a thunderclap, the realization would rip the protective coating from my senses. Maybe that's the way it is with trick knees and aging griefs. Totally pain free one moment and absorbingly painful the next.

There's really no such thing as the agony of dying. I'm quite sure that pain is shut off at the moment of death. You see, something happens when the body knows it's about to go. Peptide hormones are released by cells in the hypothalamus and pituitary gland. Endorphins. They attach themselves to the cells responsible for feeling pain.

One way to get very humble is to dedicate the work you're going to do to your community. And by community I mean that community you have a special vision for, that only you see, that no one else in a room sees. That special community in pain, that through a pain you've suffered, you're able to have that vision, that super-ray vision.

...we're told by TV and Reader's Digest that a crisis will trigger massive personal change--and that those big changes will make the pain worthwhile. But from what he could see, big change almost never happens. People simply feel lost. They have no idea what to say or do or feel or think. they become messes and tend to remain messes.

I have absolutely no pleasure in the stimulants in which I sometimes so madly indulge. It has not been in the pursuit of pleasure that I have periled life and reputation and reason. It has been the desperate attempt to escape from torturing memories, from a sense of insupportable loneliness and a dread of some strange impending doom.

You know, in a workplace, when you shrink the size of a workforce, there is pain there. But there is no question: we have a government that we can no longer afford.That is the cold, hard fact. So we have to make this more efficient. We have to sunset programs that no longer work. We have to eliminate waste and fraud. We must do this.

Let us, at any rate, give heed to suffer joyfully the crosses that God sends us, because they all, if we are saved, will become for us eternal joys. When infirmities, pains, or any adversities afflict us, let us lift up our eyes to heaven and say, "One day all these pains will have an end, and after them I hope to enjoy God forever."

It is time to return to close reading, to a serious and painstaking examination of an author's methods, of his style. Do not be deterred by headaches. First of all, this would be proof of your lack of stamina. And then, migraines, piercing pain and sudden stabs at the temples are more likely the effects of syphilis than of hard work.

Everyone says love hurts, but that is not true. Loneliness hurts. Rejection hurts. Losing someone hurts. Envy hurts. Everyone gets these things confused with love, but in reality love is the only thing in this world that covers up all pain and makes someone feel wonderful again. Love is the only thing in this world that does not hurt.

It is manifest therefore that they who have sovereign power, are immediate rulers of the church under Christ, and all others but subordinate to them. If that were not, but kings should command one thing upon pain of death, and priests another upon pain of damnation, it would be impossible that peace and religion should stand together.

The body of man has in itself blood, phlegm, yellow bile and black bile; these make up the nature of this body, and through these he feels pain or enjoys health. Now he enjoys the most perfect health when these elements are duly proportioned to one another in respect of compounding, power and bulk, and when they are perfectly mingled.

Every morning when I woke up, I would pray, 'I have to throw today, please let there be no pain.' Those were very gloomy days. Meanwhile, the atmosphere around me had become, 'Is he faking an injury?' 'Is it a mental problem?' Those words made it extremely difficult for me to stop and rest, and it really took a toll on me emotionally.

Yes, she is." He looks at me, his face carved in pain. "She is dying, Sara. She will die, either tonight or tomorrow or maybe a year from now if we're really lucky. You heard what Dr. Chance said. Arsenic's not a cure. It just postpones what's coming." My eyes fill up with tears. "But I love her," I say, because that is reason enough.

Do you know what hurts so very much? It's love. Love is the strongest force in the world, and when it is blocked that means pain. There are two things we can do when this happens. We can kill that love so that it stops hurting. But then of course part of us dies, too. Or we can ask God to open up another route for that love to travel.

To possess your soul in patience, with all the skin and some of the flesh burnt off your face and hands, is a job for a boy compared with the pains of a man who has lived pretty long in the exhilarating world that drugs or strong waters seem to create and is trying to live now in the first bald desolation created by knocking them off.

The conventional wisdom is often wrong. Crime didn't keep soaring in the 1990s, money alone doesn't win elections, and - surprise - drinking eight glasses of water a day has never actually been shown to do a thing for your health. Conventional wisdom is often shoddily formed and devilishly difficult to see through, but it can be done.

Survival is as much a matter of grace as fight. The expression, 'grace under pressure' implies the attainment of equanimity and equilibrium. The fundamental durability of the human body surprises us because the pain can be so intense - yet pain is often transient and hides the tremendous effforts the body is engaged in to heal itself.

Time had not faded my memories (as I had prayed to God it might), nor had it healed my wounds as it is said always to do. I began each day with the hope that the next day would be better, my recollections a little less pointed, but I would awake to the same pain, as if a black lamp were burning eternally inside me, radiating darkness.

The people we love are usually stronger than we give them credit for. It is the nature of love, perhaps, to want to shoulder all the pain rather than see the loved one suffer. But sometimes pain is better than emptiness. I have been so empty Kit. All my life. So full of emptiness. That is strange paradox is nit not - full of emptiness?

Like the pain of a bad wound, the effect of a deep shock takes some while to be felt. When a child is told, for the first time in his life, that a person he has known is dead, although he does not disbelieve it, he may well fail to comprehend it and later ask--perhaps more than once--where the dead person is and when he is coming back.

Dying is overrated. Human sentimentality has twisted it into the ultimate act of love. Biggest load of bullshit in the world. Dying for someone isn't the hard thing. The man that dies escapes. Plain and simple. Game over. End of pain...Try living for someone. Through it all-good, bad, thick, thin, joy, suffering. That's the hard thing.

There is nothing more painful than the untimely death of someone young and dear to the heart. The harrowing grief surges from a bottomless well of sorrow, drowning the mourner in a torrent of agonizing pain; an exquisite pain that continues to afflict the mourner with heartache and loneliness long after the deceased is buried and gone.

We infrequently contemplate the harms that await any new-born child—pain, disappointment, anxiety, grief, and death. For any given child we cannot predict what form these harms will take or how severe they will be, but we can be sure that at least some of them will occur. None of this befalls the nonexistent. Only existers suffer harm.

Oh, the terrible struggle that I have had against sleep so often of late; the pain of the sleeplessness, or the pain of the fear of sleep, and with such unknown horror as it has for me! How blessed are some people, whose lives have no fears, no dreads; to whom sleep is a blessing that comes nightly, and brings nothing but sweet dreams.

It was the books I started reading. It was the music I started listening to. It was the television I started watching. I found myself thinking again. I tried to stop because it was only causing pain. I couldn't. Wen all this is in your head it has to come out into your life. If it doesn't, you get crushed. I'm not going to get crushed.

When I wrote 'We Were The Mulvaneys,' I was just old enough to look back upon my own family life and the lies of certain individuals close to me, with the detachment of time. I wanted to tell the truth about secrets: How much pain they give, yet how much relief, even happiness we may feel when at last the motive for secrecy has passed.

I had so many beliefs against being a singer or what it takes. There was a lot of pain associated with that. The rejection of it all. I lived in a rejection state of mind. Not because of my voice; the mike never rejected me. It was harboring all those bad memories of being broke. It teaches you your worth. Nothing good comes from that.

Having been through a tremendous amount of emotional pain, to process it properly, to be able to have it make sense and then move it through your body, your mind, your spirit, and be done with it, you really have to address it head-on. Being able to really have the courage enough to truly face it, to truly look at it, to truly feel it.

I think hope is not simply looking around and saying that everything’s great – that’s just ridiculous. For hope to have substance, it has to acknowledge the pain. But hope is saying that’s not the final story. It’s not saying pain doesn’t exist, but it’s saying there’s not a period at the end of that sentence. It’s still being written.

When an archer desires to shoot his arrows successfully, he first takes great pains over his posture and aligns himself accurately with his mark. It should be the same for you who are about to shoot the head of the wicked devil. Let us be concerned first for the good order of sensations and then for the good posture of inner thoughts.'

One heart is not connected to another through harmony alone. They are, instead, linked deeply through their wounds. Pain linked to pain, fragility to fragility. There is no silence without a cry of grief, no forgiveness without bloodshed, no acceptance without a passage through acute loss. That is what lies at the root of true harmony.

Step by step we see democracy being uprooted like an unwanted weed and the preparation for fascism, for a police state in America. The Congress is largely complicit. The media is supportive. The public is apathetic. By the time apathy is reversed, there may be little opportunity to restore what was lost without massive effort and pain.

The commandment to honor our parents echoes the sacred spirit of family relationships in which-at their best-we have sublime expressions of heavenly love and care for one another. We sense the importance of these relationships when we realize that our greatest expressions of joy or pain in mortality come from the members of our families

What is meditation?... It is fleeing from the self, it is a short escape of the agony of being a self, it is a short numbing of the senses against the pain and the pointlessness of life. The same escape, the same short numbing is what the driver of an ox-cart finds in the inn, drinking a few bowls of rice wine or fermented coconut-milk.

There is no limit to childishness, if a person starts attacking the other one, they just strike back. Your weak point? Secret? They won't avoid it, and instead try to hurt you with it. So the reason you're fighting is totally lost. They'll just start thinking about how to hurt the other person most, so much that they'll cry out in pain.

The things that drive me are poverty, and pain, and knowing that I don't want to end up being alone and I want to do something with my life and I want the name Dobson to remain in everyone's heads. Basically, just to rock and be the best performer I can be, and be true, and be real, and give people the real Fefe, nothing fake, all real.

Our achievements speak for themselves. What we have to keep track of are our failures, discouragements and doubts. We tend to forget the past difficulties, the many false starts, and the painful groping. We see our past achievements as the end results of a clean forward thrust, and our present difficulties as signs of decline and decay.

Then what difference does human striving make: mortal struggle, valor, pain? If you live, then live for the test of spirit, for the celebration of the heart. Live to fight on other days. Lose your beloveds one by one. And remember. Exalt the kiss of friend and horse and wind and sun, which venality cannot cheapen nor stupidity belittle.

Christian faith, as I understand it, is not primarily a matter of signing on for the proposition that there exists a Supreme Being, but the kind of commitment made manifest by a human being at the end of his tether, foundering in darkness, pain, and bewilderment, who nevertheless remains faithful to the promise of a transformative love.

We take drugs because we want to feel a sense of connection, and we seek God for the same reason. The search, no matter where it's directed - divine union or cocaine - begins with pain that comes from believing you're separate from love. The key is using spiritual practice to turn inward, toward awareness, which is what we actually are.

I may be too craving of that rich gift, the power of sharing other minds. I have drunk deeply, long, and oh! how blissfully at this fountain in a foreign clime. Hearts met hearts, minds joined with minds; and what were the secondary trials of pain to the enfeebled, suffering body when daily was administered the soul's medicine and food!

A precept or command is a general teaching of God, obligating every man under pain of mortal sin - namely, in cases in which he has fallen away from the command. Hence, the saints who for a period of their life lived hypocritically sinned mortally for that period. So also the damned, by persistent false living, sin persistently in Hell.

If you have total freedom to design, you won't get anything interesting. So I give myself restraints in order to kind of push myself through, to create something new. It's the torture that I give myself, the pain and the struggle that I go through. So it's self-given, but that's the only way, I think, to make a strong, good new creation.

The biggest way I stay motivated is to run with a group of friends. Sometimes it's hard to get going by yourself, but if you have a plan and a meeting time, you know this run will happen for sure. It's a way to have fun - while also getting in a workout. Plus it distracts from pain, helps you fight fatigue, and gives you that extra push.

Xhex: John, she said softty. He paused and looked over his shoulder toward the bed. I love you.” His handsome face tightened in pain, and he rubbed the middle of his chest, as if someone had fisted up his heart and squeezed it dead. And then he turned away. As she hit the confines of her prison… She was screaming at the top of her lungs.

I try to be an active griever. I feel like we lean on time because of the trope 'Time heals all wounds.' And there is truth to that, but I don't think that it's absolute. I think that to grieve and to deal and cope, you have to be actively processing the information. Have your moments, be broken, and allow yourself to fully express pain.

What happened to that man I was seven autumns ago? What happened to that country? Time heals, yes - and thank God the pain and terror of that time has abated, at least for most of us. In that sense time is a mercy. But time also obscures the life-giving truths we perceive in the light of the shadow of death. In that way, time is a curse.

It's great to win a few prizes early on. It helps a writer to get noticed and to get some sales. It can also be a pain in the arse because it gets in the way of the quiet, contemplative time every writer needs, but which is particularly important when you are a new writer finding your own voice, and pursuing the things that interest you.

Rowing, particularly sculling, inflicts on the individual in every race a level of pain associated with few other sports. There was certainly pain in football during a head-on collision, pain in other sports on the occasion of a serious injury. That was more the threat of pain; in rowing there was the absolute guarantee of it every time.

No themes are so human as those that reflect for us, out of the confusion of life, the close connection of bliss and bale, of the things that help with the things that hurt, so dangling before us forever that bright hard medal, of so strange an alloy, one face of which is somebody's right and ease and the other somebody's pain and wrong.

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