Quotes of All Topics . Occasions . Authors
It is also absolutely correct that some British folk customs have descended directly from pagan rituals, such ... the giving of presents and decoration of homes with greenery at midwinter.
Being a Pagan without knowing much about Paganism is a bit silly, in the sense that you would probably have been a Pagan had you known more, but you could not really be because you only knew so much about it.
'Theogony' should be read before the great Homeric epics because it gives an account of the cosmology that is taken for granted by Homer. It does for paganism what the Old Testament attempted to do for monotheism.
Ninety-nine percent of the things that seem weird in my life can be answered with my religion. Paganism is mostly about nature-worship. It's about being in harmony with your environment and bringing the world of spirit and world of man together. It's about balance.
Call it a case of observer bias on my part, but Humanist Paganism seems to be an emerging option for those who want to be part of the Pagan community, but who want to be a little more intellectual about their practices, and they really don't care about the 'woo' anymore.
Contemporary paganism gives me a subjective lens through which the world in which I live can be interpreted on an aesthetic and an ethical basis. I'm interested in narrative, myth, and story, in folklore and the way we connect to the turning of the seasons and the natural world.
To live like we are supposed to, we need to listen to our blood, so to speak. Our paganism is in our blood, and to be able to create a positive and meaningful civilization in the future, on the ruins of the 'Sodom and Gomorrah' we live in today, we need to live in accordance with our blood.
I would love to go back to any time in European history, especially in Irish history, to the second or third century, prior to the arrival of Christianity when Paganism flourished. I can always go back there in my imagination, of course. It doesn't cost anything, and it's a form of time travel, I suppose.
To Witches, the cosmos is the living body of the Goddess, in whose being we all partake, who encompasses us and is immanent within us. We call her Goddess not to narrowly define her gender, but as a continual reminder that what we value is life brought into the world ... She has infinite names and guises, many of them male.
I think people hear the words 'transcendental meditation' and 'paganism,' and that's almost worse because it's real. Those are real things. Those are absolute energies. Satanism is like Halloween. Transcendental meditation and having a realization of how we really are - whether we want to be or not - we live in a pagan culture.
For those who struggle with anti-pagan prejudices and stereotypes, Humanist Paganism might be a powerful educational tool. It can show that a pagan can be a sophisticated, cosmopolitan, and enlightened person, and that a pagan culture can be artistically vibrant, environmentally conscious, intellectually stimulating, and socially just.
So much of truth, only under an ancient obsolete vesture, but the spirit of it still true, do I find in the Paganism of old nations. Nature is still divine, the revelation of the workings of God; the Hero is still worshipable: this, under poor cramped incipient forms, is what all Pagan religions have struggled, as they could, to set forth.
The ancients could communicate with the gods in two ways. First, it was (and is) possible to go into a trance and visit the gods in their celestial retreats, as the great shamans have always done. More easily, and less dangerously, they could let the gods speak through code, that is, divination, using dice, entrails, bird patterns, yarrow sticks, cards.
[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.
Our adversaries, numerous and formidable, will say, and will have the right to say, that our Principe CrÇateur is identical with the Principe GÇnÇrateur of the Indians and Egyptians, and may fitly be symbolized as it was symbolized anciently, by the linage...To accept this in lieu of a personal God is to abandon Christianity and worship of Jehovah and return to wallow in the styles of Paganism.
