Quotes of All Topics . Occasions . Authors
I was certainly a better actor after my five years in Hollywood. I had learned to be natural - never to exaggerate. I found I could act on the stage in just the same way as I had acted in a studio: using my ordinary voice, eliminating gestures, keeping everything extremely simple.
I wonder about prisoners. They're told, "You are free, you are innocent, you can go anywhere." I'm sure they usually feel nothing. They don't burst into tears or hysterics or joy or "I told you so." It's nothing. To be on the straight path isn't a bloody thing. It's just ordinary.
Judgments that give an impression that we can disregard the Constitution for political expediency, or to solve what we regard as current problems, set a dangerous precedence which will make it difficult to govern in future or to make ordinary citizens to abide by the Constitution.
While someone who is working out of ordinary science can speak from memory, the scientist of the spirit has to repeat the steps that once led him to the experience or discovery of which he is speaking. The whole process must be generated over again as a fresh, original experience.
Why has the Democratic Party become so arrogantly detached from ordinary Americans? Though they claim to speak for the poor and dispossessed, Democrats have increasingly become the party of an upper-middle-class professional elite, top-heavy with journalists, academics and lawyers.
I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
In the post-Soviet era, the most interesting work on the Stalinist period has been social history, far beyond the Kremlin walls - the study of what one of its leading practitioners, Sheila Fitzpatrick, in her book 'Everyday Stalinism,' called 'ordinary life in extraordinary times.'
My wife, she knows me better than anybody else. She knows what I'm struggling with, and she knows where I'm at. And I have friends, pastors, and it's good not to have my only friends be people who think I'm special. It's really good to have people who think I'm just an ordinary guy.
Buddy Holly had something very different from the other great early rock n' roll stars, whether it was Chuck Berry, Elvis Presley, Little Richard, Bo Diddley. He came across as so ordinary, as such a nerd. You know, he was a big guy, and he carried a gun. He was anything but a nerd.
Seldom aware of the intricate connection between the patterns of their own lives and the course of world history, ordinary people do not usually know what this connection means for the kind of people they are becoming and for the kind of history-making in which they might take part.
Illegitimacy is important for the socialisation of little girls and especially little boys. If you have large numbers of young men growing up who never see an adult male doing the ordinary things men do, then you get chaos. This is not a moral statement, it's an empirical statement.
Millions of ordinary Americans may suffer from a toxic combination of ignorance and amnesia, but the victims of U.S. coups, invasions, and bombing campaigns across the globe tend not to. Ask the Iraqis or the Iranians, ask the Cubans or the Chileans. And, yes, ask the North Koreans.
I was 19 when I got my first passport as an adult. I had moved from California to New York City and was living out of a suitcase, staying with friends. I'd just finished filming my first movie, 'Ordinary People,' but I didn't know whether acting was what I wanted to do with my life.
We could have managed globalization in ways that ordinary citizens would have benefited rather than just the corporations. Trade is beneficial. There are gains to be had from taking advantage of comparative advantage and specialization. That's true, if you manage globalization right.
She [Hillary Clinton] was extremely careless with handling national security information.If she were just an ordinary person, she would be denied a top security clearance because she has proved in her past acts that she is extremely careless in handling national security information.
I like human stories. I like stories about situations we can relate to. I like movies like 'Ordinary People' or 'Terms of Endearment.' Mothers and daughters, fathers and sons, boyfriends, girlfriends. The stories to me that are worth telling are almost simple ones, but very relatable.
If nothing else, I want women to understand that they are powerful. If you look back at history, in almost every big moment, in every leap forward, you find ordinary women at the core. We have more ability to make changes in the world than we can imagine if we have the courage to try.
As a child, I had a serious illness that lasted for two years or more. I have vague recollections of this illness and of my being carried about a great deal. I was known as the 'sick one.' Whether this illness gave me a twist away from ordinary paths, I don't know; but it is possible.
It's just that you're about to do something out of the ordinary. And after you do something like that, the everyday look of things might seem to change a little. Things may look different to you than they did before. But don't let appearances fool you. There's always only one reality.
There's not one part of me that wants to go crazy and do anything out of the ordinary, but it would be nice to do something and not have it spread all over the place. But that's the world we live in now, and you either have to accept it or figure it out - or become a villain, I guess.
Looking back on humanity's battle with pollution, history has been made by thousands of ordinary people who one day say, 'No. I'm not satisfied. I don't want to wait, and I don't want to pass the buck. I want to stand up and do something. I want to do it here, and I want do to it now.'
As we are brought into God's extraordinary kingdom through ordinary means, we are remade, no longer fashioned as competitors for commodities in a world of scarce resources, but as co-sharers with Christ in the circulation of gifts that flows outward from its source without running out.
Self-deception is so far from impossible that it is one of the most ordinary phenomena with which we are acquainted. Nothing is more usual than for a man to impute his actions to honorable motives when it is nearly demonstrable that they flowed from some corrupt and contemptible force.
The philosophical point is that our happiness and wellbeing is not based on incomes rising. This is not just the wisdom of sages but of ordinary people. Prosperity is more social and psychological: it's about identification, affiliation, participation in society and a sense of purpose.
Donald Trump called for the closing of borders to Muslims; John McCain said, in response to the President's address on the San Bernardino shooting, that 'this is the war of our time.' As that shooting shows, we react to terrorism with far more intensity than we do to an ordinary crime.
My mother is a big believer in being responsible for your own happiness. She always talked about finding joy in small moments and insisted that we stop and take in the beauty of an ordinary day. When I stop the car to make my kids really see a sunset, I hear my mother's voice and smile.
Like many works of literature, Hollywood chooses for its villains people who strive for social dominance through the pursuit of wealth, prestige, and power. But the ordinary business of capitalism is much more egalitarian: It's about finding meaning and enjoyment in work and production.
I had a dream of music and art and the big city in which I would get lost, where no one would know me and I wouldn't know anyone, where I would work at some ordinary job, and if one day I got up in the morning and decided I wasn't going to go to work anymore, no one would ask questions.
If you ask any ordinary reader which of Dickens's proletarian characters he can remember, the three he is almost certain to mention are Bill Sykes, Sam Weller and Mrs. Gamp. A burglar, a valet and a drunken midwife-not exactly a representative cross-section of the English working class.
What people don't understand is this is something that we only have in America. There is no other country in the world where the ordinary citizen can go out and enjoy hunting and fishing. There's no other nation in the world where that happens. And it's very much a part of our heritage.
Sublime places repeat in grand terms a lesson that ordinary life typically teaches viciously: that the universe is mightier than we are, that we are frail and temporary and have no alternative but to accept limitations on our will; that we must bow to necessities greater than ourselves.
Edward Eager wrote a series of children's books that are in danger of being forgotten. But they're divine: stories about ordinary kids who stumble on magical things - a coin, a lake, a book, a thyme garden, a well. The magic changes them, they try to change the magic, the magic moves on.
Like normal people, leftists now have to get up in the morning and earn a living, seeing as the fascists have come down so hard on social welfare fraud, and this is the cruel reality. The good old days are gone, and increasingly, leftists are to be found working in ordinary, proper jobs.
When I look back on my childhood I wonder how I survived at all. It was, of course, a miserable childhood: the happy childhood is hardly worth your while. Worse than the ordinary miserable childhood is the miserable Irish childhood, and worse yet is the miserable Irish Catholic childhood.
Magical realism is a blending of the unusual or supernatural into an otherwise ordinary setting. And, to me, this perfectly describes the South. 'The Sugar Queen' involves a lot of magical happenings, but in a very down-home Southern setting. It's full of things that could almost be true.
But we have received a sign, Edith - a mysterious sign. A miracle has happened on this farm... in the middle of the web there were the words 'Some Pig'... we have no ordinary pig." "Well", said Mrs. Zuckerman, "it seems to me you're a little off. It seems to me we have no ordinary spider.
Marmee: Oh, Jo. Jo, you have so many extraordinary gifts; how can you expect to lead an ordinary life? You’re ready to go out and – and find a good use for your talent. Tho’ I don’t know what I shall do without my Jo. Go, and embrace your liberty. And see what wonderful things come of it.
I should love to do a novel, about one abnormal character seeing present-day life, very ordinary life, yet arresting through it, abnormality, until at the end the reader sees, and with little reluctance, that he is not abnormal at all, and that the main character might as well be himself.
No leader did more for his country than Winston Churchill. Brave, magnanimous, traditional, he was like a king-general from Britain's heroic past. His gigantic qualities set him apart from ordinary humanity; there seemed no danger he feared, no effort too great for his limitless energies.
The point of theatre is transformation: to make an extraordinary event out of ordinary material right in front of an audience's eyes. Where the germ of the idea came from is pretty much irrelevant. What matters to every theatre maker I know is speaking clearly to the audience 'right now.'
There is nothing that does not get easier through cultivation. The buddhas of the past started out as ordinary beings. They were not buddhas in the beginning. The path to buddhahood is traversed only through gradually developing more and more courage and DETERMINATION -then it is attained.
The soul, who is lifted by a very great and yearning desire for the honor of God and the salvation of souls, begins by exercising herself, for a certain space of time, in the ordinary virtues, remaining in the cell of self-knowledge, in order to know better the goodness of God towards her.
There is something universal in the theme of a man trying to save his family in the midst of the most terrible circumstances. It is not limited to Sierra Leone. This story could apply to any number of places where ordinary people have been caught up in political events beyond their control.
What a story is, is devious. It pretends transparency, forthrightness. It engages with ordinary people, ordinary matters, recognizable stuff. But this is all a masquerade. What good stories deal with is the horror and incomprehensibility of time, the dark encroachment of old catastrophes...
In a sense I am able to interrogate myself, address myself from that slight distance and enter a kind of dialogical relationship with myself. Because I'm saying, "Look, these are things that have happened to me, but how odd they are or how ordinary they are [is up to the reader to decide]."
Well, first of all, I think that a lot of the voters who are voting for the tea party candidates have really good impulses. That is, they believe that for years and years and years, the people with wealth and power or government power have done well and ordinary people have not. That's true.
In the texts, and as His Holiness the Dalai Lama reminds us, we should check the person's behavior not when they're sitting on a big throne, but behind the scenes. How do they treat ordinary people - not the big sponsors - but just ordinary people who are of no particular importance to them.
When the first-rate author wants an exquisite heroine or a lovely morning, he finds that all the superlatives have been worn shoddy by his inferiors. It should be a rule that bad writers must start with plain heroines and ordinary mornings, and, if they are able, work up to something better.
If I'm shopping at the Gap or Old Navy, I'm saying that I'm an ordinary person: I don't want to be seen; I don't want to stand out. That's a statement. If I'm wearing a leather jacket, there's something about me that's kind of a rebel. So everybody says something, whether they want to or not.
I’m interested in things which suggest the world rather than express the personality... The most conventional thing, the most ordinary - it seems to me that those things can be dealt with without having to judge them; they seem to me to exist as clear facts, not involving aesthetic hierarchy.