Quotes of All Topics . Occasions . Authors
We could get more action in the South because the Negroes had a feeling that they were being oppressed. But you take New York, for example: they'd give Negroes little five-cent jobs here and there - and they thought they had something. And the same in Chicago and any of the metropolitan areas.
In 'The Hunger Games,' in most people's idea, in terms of rebellion or a civil-war situation, that would meet the criteria for a necessary war. These people are oppressed, their children are being taken off and put in gladiator games. They're impoverished, they're starving, they're brutalized.
Nobody in this country goes around saying: 'I'm feeling very oppressed by the E.U.' Well, one or two people do, but they're a bit odd. Ultimately, if they're getting oppressed by the E.U., they're going to start to feel oppressed by something else and just switch to a new subject of oppression.
In metros, girls are very independent, conscious and aware. But in the interiors of our country, where education is not given importance, they continue to be oppressed. But it is important for every woman to acknowledge what she wants from herself rather than going for what people expect from her.
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.
Many thought that the abolition of slavery, the end of Jim Crow, and the legislative progress of the Civil Rights Era, among other watershed moments, would have fundamentally done away with the racist structures that have long oppressed black people. However, we know that has been far from the case.
When you say 'revolution' when you have only men outside, you know that something is going wrong. I'm not like a hardcore feminist, but I think that one of the things that makes the society advanced is equality between men and women. If half of the society is oppressed by the other half, it's not fine.
I don't mind expressing my opinions and speaking out against injustice. I would be doing this even if I wasn't a writer. I grew up in a household that believed in social justice. I have always understood myself as having an obligation to stand on the side of the silenced, the oppressed, and the mistreated.
The makers love to show women being oppressed, and the audience also loves watching these stories. I'm sorry to say, but a large portion of the audience that watches these shows are women. They make women cry and abuse in the shows and women audiences are glued to such plots. I don't understand this syndrome.
It's worth pointing out that conflicts between racially oppressed people often result from the fact that colonialism worked on divide and rule. Certain ethnic, religious, racial or indigenous groups were deliberately privileged over others in order to create a sense of investment in upholding the power structure.
It is evident that it is the belief of Christian people in this country and in all other enlightened portions of the world that as a nation, we have passed through a severe ordeal - that severe judgments have been poured out upon us on account of the manner in which a poor, oppressed race was treated in this country.
Science fiction isn't just thinking about the world out there. It's also thinking about how that world might be - a particularly important exercise for those who are oppressed, because if they're going to change the world we live in, they - and all of us - have to be able to think about a world that works differently.
When I started giving talks about women's history, one of the things that bothered me was the tendency to say, 'Well, everybody was totally oppressed and suddenly in 1964 we rose up, got our freedom, and here we are.' It dismisses the women who fought for rights for several hundred years of our history up to that point.
Part of the core information that I've been purveying is that identity politics is a sick game. You don't play racial, ethnic, and gender identity games. The Left plays them on behalf of the oppressed, let's say, and the Right tends to play them on behalf of nationalism and ethnic pride. I think they're equally dangerous.
You have to start with slavery because those abuses have never been eradicated. You know, people are not living in slums because they voted to. You know, their children are not in jail because they wanted them to. You know, these are the results of a people who have been oppressed and suffer national oppression, you know.
The Kurds had always had a bad time. They were oppressed by the Ottoman empire. Then, at the end of the First World War, they were promised a homeland, but the new Turkish state refused to give them any land, while the British went and created the new state of Iraq and sent aircraft to bomb the Kurds there into submission.
Black Lives Matter has become what black communities all over the world have needed it to become. At times, it is a hashtag; at other moments, it is a declaration, a cry of rage, a sharing of light. It has become a movement that is international, worldwide in its scope of liberation for black and oppressed people everywhere.
A lot of people don't understand what feminism is. They think it is about advance and success for women, but it's not that at all. It is about power for the female left. And they have this, I think, ridiculous idea that American women are oppressed by the patriarchy and we need laws and government to solve our problems for us.
During my last voyage to America, I enjoyed the happiness of seeing that revolution completed, and, thinking of the one that would probably occur in France, I said in a speech to Congress, published everywhere except in the 'French Gazette,' 'May this revolution serve as a lesson to oppressors and as an example to the oppressed!'
The influence of the Shaw Brothers films on my work has been profound. In addition to the richness of Asian culture, we at Wu-Tang were fascinated with the struggles between the oppressed Chinese villagers and the repressive Manchu authority and how it mirrored our own experiences growing up as black kids in America's inner cities.
Human beings want to be free and however long they may agree to stay locked up, to stay oppressed, there will come a time when they say 'That's it.' Suddenly they find themselves doing something that they never would have thought they would be doing, simply because of the human instinct that makes them turn their face towards freedom.
The 'Grace of Kings' begins as a very dark, complicated world filled with injustices - among them the oppressed position of women - but gradually transforms into something better through a series of revolutions. But since real social change takes a long time, even by the end of the book, only the seeds of deep change have been planted.
Bolivia's majority Indian population was always excluded, politically oppressed and culturally alienated. Our national wealth, our raw materials, was plundered. Indios were once treated like animals here. In the 1930s and 40s, they were sprayed with DDT to kill the vermin on their skin and in their hair whenever they came into the city.
I think, overwhelmingly, Americans would agree that if you're going to come into our country, you have to accept the fact that people are allowed to practice different faiths and lifestyles, without fear of violence, without fear of being literally oppressed or subjugated. I don't think that's something any reasonable person would disagree with.