For centuries, the world has heard the oppressed, the downtrodden and the vulnerable cry out for their freedoms, for their rights and for a chance to emerge from the shadows of the tyranny and bloodshed that they had lived with.

Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand.

As a black woman, my politics and political affiliation are bound up with and flow from participation in my people's struggle for liberation, and with the fight of oppressed people all over the world against American imperialism.

The so-called modern education, with all its defects, however, does others so much more good than it does the Negro, because it has been worked out in conformity to the needs of those who have enslaved and oppressed weaker peoples.

I am a political prisoner. I am a political prisoner because I am a casualty of a perennial war that is being fought between the oppressed Irish people and an alien, oppressive, unwanted regime that refuses to withdraw from our land.

People say, 'You should let your hair out; you shouldn't be oppressed - you're not in Malaysia anymore. You should show your curves and be proud of it.' But I am proud - it's my choice to cover up my body. I'm not oppressed - I'm free.

There's a lot of talk now about the PC police, and 'why is everything bad?' It isn't. What it is, is that marginalized and oppressed people who have never had a soapbox, who have never been given a microphone, suddenly have a microphone.

I'm still angry at so much - class, gender, society, the way we are constantly mentally coerced into behaving a certain way without us even knowing it. I feel so oppressed by the weight of it all that I just want to blow a hole in it all.

The idea that the Internet favors the oppressed rather than the oppressor is marred by what I call cyber-utopianism: a naive belief in the emancipatory nature of online communication that rests on a stubborn refusal to admit its downside.

There is a misconception that young Muslim women are oppressed. That simply isn't the case. I choose to dress modestly and choose to cover my hair with a hijab; not all Muslim women make that choice, and that's okay. We are all different!

Happiness is best defined by its antonym, which is less 'unhappiness' than 'anxiety.' Anyone who is not oppressed by intolerable worry or grievous pain is almost certainly happy, whether rich or poor, well or ill, successful or frustrated.

We know that the most dangerous places in the world are more often than not the most dangerous places for women, where women are denied their rights and oppressed. These are the places that are unstable and where extremism often takes hold.

From the right, you get demagogues shouting about brown-skinned anchor babies and clamoring to deport the undocumented. From the left, you get advocacy for the oppressed but otherwise, when it comes to national civic identity, mainly silence.

But love, like the sun that it is, sets afire and melts everything. what greed and privilege to build up over whole centuries the indignation of a pious spirit, with its natural following of oppressed souls, will cast down with a single shove.

The movies that I did in the '80s were either good or bad, but I never was oppressed with any feeling - I mean, I thought it was ridiculous to play high school or college students when I was 30. But at the same time, that was really done then.

Our work in Britain suggests that radicalization is driven by an ideology which claims that Muslims around the world are being oppressed and - and this is the key bit of the argument - which then legitimizes violence in their supposed defense.

Certainly, protecting oppressed people, stopping ethnic conflict and promoting responsible governance are worthy goals. But none is as important for American security and prosperity as keeping the peace in the Middle East, Europe and East Asia.

I have never felt oppressed by women or that feminism is a problem. I do think boys find it hard to like things seen as feminine. I want my son not to feel self-conscious he likes ballet and my daughter to carry on playing Han Solo; that's all.

All art stems from a place of alienation. Intimate and alone. Most people are oppressed by the opinion of others, but I was not that way. I was afraid of the repercussions of not doing what I was told to do, what I was called to do by a creator.

That cry of the soul to be lifted out of the bondage of the narrow circle of life, which carries up to God the protest and yearning of suffering man, never finds a more sublime expression than where humanity is oppressed and religion is corrupt.

China not only fights for her own independence, but also for the liberation of every oppressed nation. For us, the Atlantic Charter and President Roosevelt's proclamation of the Four Freedoms for all peoples are corner-stones of our fighting faith.

Ironically, when I've asked my straight friends to join me in hanging a rainbow flag, they answer, 'But someone might think we're gay,' not realizing that is exactly the point. To be mistaken for the oppressed is to momentarily become the oppressed.

There's a lot of ordinariness, and people tend to play to the same regressive tropes - sexism, patriarchy, unkindness to the oppressed. Comedy shouldn't fall into these traps - by its very nature comedy is supposed to be edgy and anti-establishment.

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

We shall suffer no attachment to literature, no taste for abstract discussion, no love of purely intellectual theories, to seduce us from our devotion to the cause of the oppressed, the down trodden, the insulted and injured masses of our fellow men.

Universities are no longer educational in any sense of the word that Rousseau would have recognised. Instead, they have become unabashed instruments of capital. Confronted with this squalid betrayal, one imagines he would have felt sick and oppressed.

We can be proud of our record as an international beacon of liberty. From fostering democracies in Eastern Europe to the stabilization of Iraq and Afghanistan, we have been true to that calling and helped spread freedom to oppressed peoples everywhere.

Going to any place that you view as more politically oppressed than your own country, there's a weird tendency to assume that the whole existence is determined minute by minute by the political reality, but of course, that's not the case for any of us.

Drug reformers need to be hyper-vigilant. I understand that when you've been oppressed so long, so thirsty for truth, that when someone comes along and gives you a sip of water, you think that they're the savior. But in that water there may be cyanide.

You could tell 'The Handmaid's Tale' from a male point of view. People have mistakenly felt that the women are oppressed, but power tends to organise itself in a pyramid. I could pick a male narrator from somewhere in that pyramid. It would interesting.

Women are the only 'oppressed' group that is able to buy most of the $10 billion worth of cosmetics each year; the only oppressed group that spends more on high fashion, brand-name clothing than its oppressors; the only oppressed group that watches more TV.

Religious suffering is at once the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of the heartless world, as it is the soul of soulless condition. It is the opium of the people.

I think history repeats itself. There's a constant conversation between the oppressed and the oppressor. No matter what your field is, whether it's gender equality, the Time's Up movement, or diversity casting, it's always going to be a back-and-forth battle.

I have never seen a more hopeful, optimistic, and excited place on earth than Iraq in the spring of 2003. The oppressed people of a regime we toppled shared America's dream of freedom, and opportunity called them to a future brighter than they had ever known.

Dr. King gave his life to peace and justice and reconciliation between people, black and white, rich and poor, and he was a great hero for not only people who were oppressed in our country but for people who believed in justice both here and around the world.

I have spent all my life advocating on behalf of the poor, oppressed and marginalized. As a social justice and human rights activist, and now as President of the Republic of Malawi, I have a deep appreciation for the challenges of those on the margins of society.

What problem does Pan-Asianism attempt to solve? The problem is how to terminate the sufferings of the Asiatic peoples and how to resist the aggression of the powerful European countries. In a word, Pan-Asianism represents the cause of the oppressed Asiatic peoples.

I have had the greatest respect for the institution of the Supreme Court. I have always believed it to be the last bastion of hope, particularly for the weak and the oppressed who knock at its door for the protection of their rights, often against a powerful executive.

There are nations, where people live in captivity, fear and silence. I believe, one day from prison camps and torture cells and from exile the leaders of freedom will emerge. The world should stand with those oppressed people until the day of their freedom finally arrives.

The text, 'Is God a White Racist', By Rev. Dr. William Jones, is still studied by theologians and academics and taught in institutes of higher learning. The book called into question the chief construction of black liberation theology: that God is on the side of the oppressed.

I have lectured at the U.N. and travelled widely, giving lectures on human rights and gender inequalities in universities. But this is a life I do not wish to live. I don't want to be a showcase, I want to be in a battlefield where I can stand beside the oppressed and the poor.

Our late Leader, Dr. Sun Yat-sen, with his universal sympathy for all oppressed and his profound understanding of Jesus' revolutionary spirit of love and sacrifice, carried on his revolutionary work for forty years and brought about at last the liberation of the Chinese people.

My father constantly reminded me that he named me after Angela Yvonne Davis, a scholar and activist who was well known for her work in tandem with the Black Panther Party. That felt like a purposeful, beckoning call to engage in strategic resistance and to fight for the oppressed.

American Muslims - young American Muslims in particular - are starting to understand that unless they are willing to stand up for all the other oppressed communities in this country, including those discriminated against for their gender or sexuality, then no one will stand up for them.

Depriving the oppressed of a beacon of hope could lose us the world we have built and thrived in. It could cost our reputation in history as the nation distinct from all others in our achievements, our identity, and our enduring influence on mankind. Our values are central to all three.

To make an omelette, you need not only those broken eggs but someone 'oppressed' to beat them: every revolutionist is presumed to understand that, and also every woman, which either does or does not make 51 percent of the population of the United States a potentially revolutionary class.

Let not those who say that the path of obedience is a dangerous one claim to believe in the living and true God. They deny his omniscience, omnipresence, omnipotence. It is his will that the bands of wickedness should be loosed, the heavy burdens of tyranny undone, the oppressed set free.

So whether that's taking a bunch of people from Chicago down to Standing Rock or being in Flint, Michigan, or being in Palestine or Baton Rouge after Alton Sterling's killing, I've been trying to, just as a man, be present and stand with the struggling and oppressed people around the world.

Basically, fundamentalism is a modern phenomenon. In the same way that Hitler evoked a mythological religion of German purity and the glory of the past, the Islamists use religion to evoke emotions and passions in people who have been oppressed for a long time in order to reach their purpose.

I think there's a tendency in England, when you look at the past, to either have upper middle class period drama with its own rules, or if you're going to look at working class people, you have to do that in a particular 'Isn't it a shame, aren't they oppressed' way, or it's treated comically.

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