Most of the leading figures of the Old Testament were polygamists. Abraham had several wives and concubines. If they wanted, they could say this was approved in the Bible.

The problem with Bush is that yes, he's religious in a fundamentalist sort of way, they read the Old Testament as a sort of charter for the chosen people to do what they like.

In the Old Testament, we are continually told that our good works are not enough, that God has made a provision. This provision is pointed to at every place in the Old Testament.

The words contained in it were inspired by the Holy Spirit into the minds of faithful men, called Prophets and Seers in the Old Testament; and Evangelists and Apostles in the New.

Justin Martyr says that he was impressed in his study of the Old Testament, at the seriousness and contents of these writings, and became convinced that Jesus fulfilled these texts.

Jesus existed only as an image in the heart of God, until such time as the prophets of the Old Testament could positively confess Jesus into existence through their constant prophecies

Two of the chief defenders of the faith in the Old Testament and in the New - Moses and Paul - were both well-versed in the language, the thinking, and the philosophy of their cultures.

I became a student of the history of religion. I am fascinated by how religions often center on mystical experience, and in the Old Testament tradition you find flames, the burning bush.

Since I was relatively new to the Bible, I was surprised by the Old Testament God. He's wrathful, but at other times, He's incredibly compassionate. He's not a one-dimensional figure at all.

It is fair to say the New Testament is the most ethically sophisticated of the great scriptures; the proper comparison for the Qur'an is with the Old Testament - against which it holds its own.

If Moses is our lawgiver [Old Testament prophet given laws by God] at this time let us obey him, not in part only, but wholly, and put every Sabbath breaker, blasphemer, and adulterer to death.

There is no better story in the Old Testament, or perhaps the whole Bible, for depicting the difference between the ladder-defined life and the cross-defined life than that of the Tower of Babel.

We find Christ in all the Scriptures. In the Old Testament He is predicted, in the Gospels He is revealed, in Acts He is preached, in the epistles He is explained, and in Revelation He is expected.

Many a man in his hour of trial has turned to the Book of Mormon and been enlightened, enlivened, and comforted. The psalms in the Old Testament have a special food for the soul of one in distress.

The violence in the Old Testament and New Testament is descriptive. The violence in the Koran is for all time and it is prescriptive. And Mohammed said "I have been made victorious through terror.".

The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately.

I believe, literally, in the God of the Old Testament, whom I understand as the Lord of the Jews and the Protestants. I'm a Christian Zionist, as well as a Christian feminist and a Christian socialist.

For a man to come right out and say he does not believe in the Old Testament, I think many Catholics across the nation as well as the world are offended by Bill O'Reilly claiming he's an Irish Catholic.

The gospels were, in fact, written anywhere from forty to a hundred years after Jesus, and their authors attempted to demonstrate that Jesus could be seen to fulfill various Old Testament pronouncements.

The Old Testament teaches us that if we humble ourselves and pray, God will hear from heaven and heal our land. And the New Testament assures us that the fervent prayers of righteous men can make a difference.

Christianity and Judaism are united above all in their common affirmation and implementation of the moral teaching of the Hebrew Bible, or 'Old Testament,' and the traditions of interpretation of that teaching.

'Theogony' should be read before the great Homeric epics because it gives an account of the cosmology that is taken for granted by Homer. It does for paganism what the Old Testament attempted to do for monotheism.

Everything that happens in the Old Testament is a "type" or adumbration of something that happens in the New Testament, and the whole subject is therefore called typology, though it is a typology in a special sense.

Once we truly grasp the message of the 'New Testament', it is impossible to read the 'Old Testament' again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative.

There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.

It was no accident that just minutes after Israel became a nation, the United States... became the first nation in the world to recognize what was prophesized throughout the Old Testament about Israel returning after its absence.

Most Christians are still living with an Old Testament view of their heart. Jeremiah 17:9 says, 'My heart is deceitfully wicked.' No, it's not. Not after the work of Christ, because the promise of the new covenant is a new heart.

The Old Testament is responsible for more atheism, agnosticism, disbelief - call it what you will - than any book ever written. It has emptied more churches than all the counter-attractions of cinema, motor-bicycle and golf course.

I love the melodies in the Old Testament, how preachers highlight them when they read from the Scripture. But I was influenced forever by the New Testament. I love the Beatitudes, informing us that the meek shall inherit the earth.

My parents named me after Uriah the Hittite, one of King David's mighty men in the Old Testament of the Bible, who was known for his fearlessness. I've thought about it, and there may be a connection between my name and my personality.

I have never met an intelligent optimist. That is not to say I think pessimism makes you intelligent, but I have always felt like an Old Testament Jeremiah or Cassandra from ancient Greece. I want to run down the streets warning people.

I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe that's why they're so relatable.

You know, in some ways, the celibacy tradition goes back to the tribe of Levi and, certainly, sacrifice and the notion of sacrifice. In the Old Testament, the shedding of blood was for a man to perform. It was not for the woman, who gave life.

The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament.

From the Old Testament, containing the Atlantean Mystery teaching, we learn that mankind was created male-female, bi-sexual, and that each one was capable of propagating his species without the co-operation of another, as is the case with some plants today.

Tarantino's movies are smartly intoxicating cocktails of rampage and meditation; they're in-your-face, with a mac-10 machine pistol and a quote from the Old Testament. They blend U.S. and European styles of filmmaking; they bring novelistic devices to the movie mall.

I read the 'Old Testament' all the way through when I was about 13 and was horrified. A few months afterwards I read 'The Origin Of Species', hallucinating very mildly because I was in bed with flu at the time. Despite that, or because of that, it all made perfect sense.

This Old Testament - containing error, folly, absurdity and immorality - is by English statute law declared to be of divine authority, a blasphemy - if there were anyone to be blasphemed - blacker and more insolent than any word ever written or penned by the most hotheaded Freethinker.

But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.

The best description of the Old Testament that I heard was that it starts out as mythology, then it becomes legend, then it becomes history. In the mythological period - there is a distinct mythological period in the Old Testament, where the time spans are impossible and really just imagined.

I was reading The Bible a lot through my 20s, mostly the Old Testament, just because I was knocked out by the language and the stories. I felt that the God being talked about there, who was this insane, vindictive patriarch - it was kind of thrilling, and titillated something in me at the time.

It was not necessary and might even have been disadvantageous for a government to claim a direct personal commission and communion of the kind God had given some rulers in the Old Testament. A working government might need the support of the Church but not of God Himself in a voice from on high.

One of the first places where I started to respond to song lyrics was in reggae music. A lot of what I was responding to were references to the Old Testament. It was not that I had to adapt the lyrics to the sound. Reggae and the Old Testament are bound up together. There wasn't anything that I had to do.

The reason that Islamist militants can assert that jihad is necessary against the perceived enemies of Islam is that there is sufficient ammunition in the Quran to buttress their beliefs. The same could also, of course, be said for the Old Testament, which is full of scenes of violent death visited on the enemies of God.

Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.

When I speak at my local church, which I try to do 35 to 40 times a year, I try in every lesson to take the Old Testament text or New Testament text and apply them to what is happening to me or how that applies to the audience that I'm teaching in a modern, fast-changing, technological world. I use headlines, interfaith and that sort of thing.

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