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My dad is Jean-Paul Bourelly, a really prestige guitar player in Europe, and he toured with Miles Davis. I was always surrounded by the most prestige kind of musicians from Senegal, Trinidad, Poland, Nigeria, and all around the world.
The federal government of Nigeria has always preferred to talk to bona fide Boko Haram leaders about the release of the Chibok girls, but we must have a credible person or persons that will intervene, preferably United Nations or NGOs.
We in Nigeria have seen just how difficult it is to get back stolen assets from the international financial system, such as banks that ought not have received those funds in the first place if even the most routine questions were asked.
If I have got an injury, I have got an injury. Whenever I want to play for Nigeria, I must be 100 percent, I want to give everything. But if I have got an injury, I don't want to force myself, because I am going to look stupid on the pitch.
There is a strong view in Nigeria, as in many other cultures, that a marriage is not complete without children. I don't agree; I'm wary of the idea that people have to have some particular functionality in order to be full members of society.
If you're able to grow up in Nigeria and go through certain things, you're able to tackle anything around the world because you're able to live wherever, if you can survive in a city like Lagos or Warri or Niger Delta, as far as I'm concerned.
People just think Africa is this one thing. So if you're from Nigeria, then you're the same as somebody from Kenya; not realizing that within Nigeria, right, we have 250 different ethnic groups, right? Two hundred and fifty different languages.
Imagine how different those classrooms could be if hundreds of Nigeria's most talented recent graduates and professionals channeled their energy not only into the country's banks, but into making education in the country a force for transformation.
I think the epicentre of terrorism whether you call it cesspit or whatever you want to call it, shift, if you asked me a while ago, I would have said Somalia, Somalia has quietened a bit - and I think the epicentre right now is in Northern Nigeria.
Education from six-year-old to 14 is compulsory in Nigeria, but the simple fact is that a lack of resources, coupled with peoples' inability to afford books and uniforms mean the reality for millions of Nigerian children is a life without education.
My parents were early converts to Christianity in my part of Nigeria. They were not just converts; my father was an evangelist, a religious teacher. He and my mother traveled for thirty-five years to different parts of Igboland, spreading the gospel.
I was born in Owerri and grew up in the east of Nigeria, in Imo state. You could say I was a 'street boy': we grew up on the street, played on the street, did everything out on the street. It was a difficult life altogether, but that's how we grew up.
Our choice of a reform framework dictated that we looked at the fundamental assumptions that had driven Nigeria's economy, society and policy hitherto and to seek ways of either abandoning or transcending those assumptions and their supporting institutions.
Nigeria shed the last of a succession of brutal military dictatorships in 1997 and adopted a democratic form of government only in 1999. Our elections of 2003, 2007, and 2011 were complicated and fraught with tension, but each one has shown remarkable progress.
Am I feminist? I don't know. I'm not really sure what that is. I am all up for equality to a certain extent, although in the home, I do feel this is where the mother excels and the man needs to step back a bit. My family is from Nigeria, and this is our culture.
We have partnered with hospitals. We do check-ups. We talk to the parents - we educate them - and at the same time, we take the kids to other countries for operations. The goal of the foundation is to build our own cardiac hospitals in Africa, starting in Nigeria.
Brand New Wayo: Funk, Fast Times and Nigerian Boogie Badness 1979-1983' covers a short chunk of time in Nigeria's musical culture - one that might have lasted longer had the label spearheading the movement at the time, Phonodisk, not been so financially mismanaged.
To meet the expectations of the majority of our people, and to open up new vistas of economic opportunity so that the aspirations of Nigerians can stand a fair chance of being fulfilled in a lifetime, there must be a truly committed leadership in a democratic Nigeria.
From 1967 to '70, Nigeria fought a war - the Nigeria-Biafra war. And in the middle of that war, I was 14 years old. We spent much of our time with my mother cooking. For the army - my father joined the army as a brigadier - the Biafran army. We were on the Biafran side.
I think the history of western feminism is one that is fraught with racism, and I think it's important to acknowledge that and, at the same time, to say that feminism is not the western invention, that my great-grandmother in what is now south-western Nigeria is feminist.
Boosting education will be a direct counterbalance to Boko Haram's appeal. In particular we must educate more young girls, ensuring they will grow up to be empowered through learning to play their full part as citizens of Nigeria and pull themselves up and out of poverty.
My father is Nigerian; my mother is from Texas and African-American. My father was the first in his family to go to university. He flew from Nigeria to Los Angeles in the '70s to go to UCLA, where he met my mother. They broke up before I was born, and he returned to Nigeria.
The biggest opportunity in 2013 is in Africa. It has seven out of the ten fastest-growing economies in the world. In Nigeria alone there are 100 million people with mobile phones. In total, 300 million Africans - five times the population of Britain - are in the middle class.
We want to lead a country where people will be less greedy. Where people will know that the commonwealth of Nigeria belongs to all Nigerians, where people's wealth depends on the people around you. If you become a rich person and everyone around you is poor you are very poor.
Even if the production doesn't feel African, the vocal delivery - singing through your nose. Specifically, Highlife music from Nigeria. That was the first music I ever heard as a child. So singing through my nose is something I do often, and that's directly rooted in my heritage.
My grandfather was the king of a region in western Nigeria, where I had the privilege to live for seven years while growing up. But what we think of as royalty in the U.K. is very different to royalty in Nigeria: if you were to throw a stone there, you would hit about 30 princes.
My dad's Nigerian, and I remember going to Nigeria, and all of these kids and adults and everyone in-between knew who TuPac was. They had TuPac t-shirts, TuPac posters, TuPac cassettes... everyone knew TuPac, and sometimes that was the only English that they spoke, was TuPac lyrics.
Nigeria and Pakistan are two countries that have had a lot of trouble with polio. And part of the reason is that there's a lot of political unrest, and people really distrust what the government is doing. That has an effect on people's health, and it has an effect on the health of children.
When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.
Race, for me, should be social and cultural, rather than the colour of your skin. Anton Ferdinand would have more in common with John Terry than he does with some West African from Nigeria. John Terry will have more in common with Anton Ferdinand than a Slav from Eastern Europe who happens to be white.
I'm not a propaganda machine. I tell things how I see them. When I say, for example, that corruption is not the only thing the West should think about when they think about Nigeria, I'm not saying it doesn't exist but that people have the complete wrong focus. There's music, there's art, there's culture.
Nigeria's unity is one for which enough blood has been spilled and many hundreds of thousands of lives have been lost. Many have paid for the unity of this country with their lives, and it will be wrong of us, as men and women of goodwill in this generation, to toy with those sacrifices that have been made.
After the death of the sadistic dictator Gen. Sanni Abacha in 1998, Nigeria underwent a one-year transitional military administration headed by Gen. Abdulsalami Abubakar, who uncharacteristically bowed out precisely on the promised date for military disengagement. Did the military truly disengage, however? No.
When you talk about the oil wealth you compare nations. There are some nations with less than five million people. Nigeria has 150 million people. I cannot say that all the money earned from oil since 1958, when the first drop of oil was exported from this country to date, that the money has been effectively used.
When Nigeria actually gave me the call-up I thought 'oh, it's going to be a challenge, I don't go back there a lot, I don't really speak the language.' I wasn't speaking the language as fluently as I am now, so it was always going to be a challenge, but it was a challenge I decided to take and change nationalities.
Well, Nigeria has played a constructive role in peacekeeping in various parts of West Africa. But unless and until Nigeria itself is democratic and respects human rights, it too may well be a source of much greater instability as political repression limits the ability of the people of Nigeria to achieve their full potential.
Nigeria is a difficult place. It is not a country for the faint of heart. On a good day, when our larger cities such as Abuja, Lagos, and Kano are filled with the teeming masses going in so many different directions, flogged by the heat and sun, bumping down uneven roads all in the name of 'the hustle,' it can appear chaotic.
In primary school in south-eastern Nigeria, I was taught that Hosni Mubarak was the president of Egypt. I learned the same thing in secondary school. In university, Mubarak was still president of Egypt. I came to assume, subconsciously, that he - and others like Paul Biya in Cameroon and Muammar Gaddafi in Libya - would never leave.
I grew up in Africa, in Nigeria. I never knew, I never had any reasonable encounter with football. I saw football on Sky News. I thought there were people dressed like extraterrestrials, you know, like they were going to Mars or something, headgears and shoulder pads. And I wondered why, as a child, why did they have to dress that way.
I'm still very interested in the things that happened in the '80s and the '70s because I think that they were very important years for Nigeria. In the '80s, we were under a military dictatorship for quite a while, and I think that the way we engage with our country as citizens was shaped in many ways by the events that took place in that time.
The foreign companies, especially oil prospects and development companies, have been in Nigeria for about two generations - 40 years and above and so on. So, they know the environment. They stayed that long. They continue to invest because they know the potential Nigeria has in oil and gas and the capacity of the people to learn and work hard.