Quotes of All Topics . Occasions . Authors
There is no way reality can be prevented from flowing the way it flows. It is our vain attempts to force it to flow in the service of our imaginary needs which sets us in painful conflict with our- selves and nature. You are not separate from the flowing reality; you are that flowing reality. See this and you will not see any- thing else which conflicts with it. You will be what you see.
There is nothing that you can do to change the present moment. It simply is. You may be able to change the situation one second, one minute, one hour, or one day from now, but there's absolutely nothing you can do to change the way things are right here and now. By not getting irritated you will be more effective in doing what needs to be done to change the situation for the next moment.
We need to make sure that whenever we're engaging in a cyber-warfare campaign, a cyber-espionage campaign in the United States, that we understand the word cyber is used as a euphemism for the internet, because the American public would not be excited to hear that we're doing internet warfare campaigns, internet espionage campaigns, because we realize that we ourselves are impacted by it.
I often say that a lot of my job, as a screenwriter, is sort of being a stock picker, in that I need to figure out what movies are probably going to get made because otherwise I'm spending a lot of my time on something that's trapped in 12-point courier. So, having Tim's interest in doing a movie is a huge asset. But, not everything shoots. I'm always grateful when those things do happen.
From Iraq to Guantanamo Bay, international standards and the framework of international law are being given less when they should be given more importance. I am pleased that the courts in the United States are beginning to review what has happened to those detained in Guantanamo Bay. Similarly in Iraq we need to bring our strategies back within the framework of international norms and law.
We need not worry about the future, we need not be prophetic about the future, we need not say a single thing about the future. We should be joyous and happy in this moment, and the next moment will be coming out of this moment. It will be suffused with the celebration of this moment, and naturally it will lead you into a higher celebration. The future is going to come out of this present.
That is my way of doing things, and I wouldn't necessarily recommend this to anybody else; if you need to do technical exercises, you do them. The whole point of practicing is to get to know yourself, to know your weaknesses and to zero in on them and target them. It's not really about employing anybody else's formulas, because you really have to find what is best for you and what you need.
There's a widespread notion that children are open, that the truth about their inner selves just seeps out of them. That's all wrong. No one is more covert than a child, and no one has a greater need to be that way. It's a response to a world that's always using a can opener to open them up to see what's inside, wondering whether it ought to be replaced with a more useful sort of preserves.
When we talk about sin, we need to understand what sin is. Sin is not God says 'you can't do this' because He wants to take something away from you. He says: "If you do this, it will be death. If you do this, it will be life." And then He says: "Please, choose life, so that you can live. I've made you, I know how you work. I've made this whole Earth, I know how it works. Please, choose life.
Lying is the misuse of language. We know that. We need to remember that it works the other way round too. Even with the best intentions, language misused, language used stupidly, carelessly, brutally, language used wrongly, breeds lies, half-truths, confusion. In that sense you can say that grammar is morality. And it is in that sense that I say a writer's first duty is to use language well.
The notion of "humanity" as a form of transcendence derives, I think, from the conviction that intellectuality possesses an absolute power, from the demand that our best behavior depends on our ability to think abstractly, in terms of a universal rule, about something called humanity, that we need to understand humanity abstractly so that we can act responsibly towards those who represent it.
He’d never be able to touch her, and as passionate as she was, she would eventually need a man who could. He’d never had to worry about these things before because he’d never been with a woman. Not even before his possession. He’d been too busy then, too involved in his job. Maybe he needed to join Workaholics Anonymous, he thought dryly. He had to be the only millennia-old virgin in history.
The question occurred to me: Well, if that's so, if the Divine is ultimately formless and genderless, what's the big deal? Why all this bother? The bother is because we have no other way of speaking about the Absolute. We need forms and images. Without them we have no way of relating to the Divine. Symbol and image create a universal spiritual language. It's the language the soul understands.
As Aunt Naomi was listing all the things she was going to do to help this person, her friend stopped her in mid-sentence. "Naomi, girl," she said, "you need to resign as general manager of the universe. You need to learn that sometimes the best way to help a person is to let them help themselves. Otherwise, they never learn how. And they are always going to make their problems your problems."
Sure, I can talk like you, but I choose not to, It's like an art, you know? Picasso had to prove to the world he could paint the right way, before he goes putting both eyes on the side of a face... See if you paint wrong because that's the best you can do, you just a chump. But you do it because you want to? Then you're an artist...You can take that to the grave and dig it up when you need it.
Maybe I don't need a relationship after all, she thought. Maybe thinking about these conversations was just as good as having them. She could sit in her Honda in the dark and experience whatever kind of life she wanted. Sometimes you think, Hey, maybe there's something else out there. But there really isn't. This is what being alive feels like, you know? The place doesn't matter. You just live.
What causes [fragmentation] if not a need to act that specializes us and limits us to the horizon of a particular activity? Even if it turns out to be for the general interest (which generally isn't true), the activity that subordinates each of our aspects to a specific result suppresses our being as an entirety. Whoever acts substitutes a particular end for what he or she is, as a total being.
Draft resisters have had and should continue to have only normal difficulties immigrating [to Canada]. Probably any young American can get in if he is really determined, though all will need adequate information. ... The toughest problem a draft resister faces is not how to immigrate but whether he really wants to. And only you can answer that. For yourself. That's what Nuremberg was all about.
Of all times, it is Christmas when we must surely realize that there can be no true worship of Him who is the Christ without giving of ourselves. At this season let us, each one, reach out a little more generously in the spirit of the Christ. It is not enough to give toys and baubles. It is not enough to give alms to those in need.... It is also important that we give of ourselves with our alms.
I would have turned any offer down, if it had turned into a thriller. I would have seen no point in a thriller here. I don't need to entertain people, on top of what we were doing. It's not a question of whether he did it or not. I would have thought that was banal and uninteresting, and I wouldn't care. And it could have also turned into a shoot-out because there were a lot of guns in the film.
NAFTA, supported by the Secretary cost, us 800,000 jobs nationwide, tens of thousands of jobs in the Midwest. Permanent normal trade relations with China cost us millions of jobs. Look, I was on a picket line in early 1990's against NFATA because you didn't need a PhD in economics to understand that American workers should not be forced to compete against people in Mexico making 25 cents an hour.
What makes us leave what we love best? What is it inside us that keeps erasing itself When we need it most, That sends us into uncertainty for its own sake And holds us flush there until we begin to love it And have to begin again? What is it within our own lives we decline to live Whenever we find it, making our days unendurable, And nights almost visionless? I still don't know yet, but I do it.
If, however, you take a moment to observe how you actually feel immediately after you criticise someone, you'll notice that you will feel a little deflated and ashamed, almost like you're the one who has been attacked. The reason this is true is that when we criticise, it's a statement to the world and to ourselves, "I have a need to be critical." This isn't something we are usually proud to admit.
I know this, that there were thousands and thousands of hours given to Hillary Clinton's e-mail server and Benghazi. It seems to me we need bipartisanship now to look at exactly what happened in this election and exactly the things that people like James Comey did and put it in context to make sure we have all the facts, because I don't think anyone is comfortable with how this election played out.
I learned that you can go after things before you are ready and so if you are going after it, you need to make sure that your spirit is ready. I learned also how to surrender to His will and not mine. Sometimes when you are going through something - and I am a guy who runs campaigns - I can make this happen. There has never been a campaign where I was picked to win.. I was always coming from behind.
One can never be too rich or too thin' is an aphorism attributed to the Duchess of Windsor. Being both rich and thin is a difficult enterprise, indeed almost unprecedented as an ideal. Into the paradoxical gap between the capacity to spend money and the need to eat less steps a brilliant solution: 'light' food. In buying 'light' food we can pay more for what costs less to produce in the first place.
Any more bitching from the geriatric crew? What a bunch of old women. Should I hire another crewmate to change your bed diapers while I’m at it? Next time I’ll let The League have you. Vik, I’m relinquishing control back to you. (Devyn) It’s what I live for. By the way, ye organic life forms aren’t the only ones who’ve soiled themselves. Can I have a minute to attend my needs, Captain Asshole? (Vik)
But like all power, there are those who want to keep it for themselves. The world's entire scientific and cultural heritage, published over centuries in books and journals, is increasingly being digitized and locked up by a handful of private corporations. Want to read the papers featuring the most famous results of the sciences? You'll need to send enormous amounts to publishers like Reed Elsevier.
Sidonie, I know you don't remember it, but you once promised to trust me beyond all reason. And I swear to you that all that I am, all that I possess, including this gem-stone, is yours. I need you. I can't do this alone. Forget your memories. Look into your heart. And if you can find somewhere there, some lingering spark of trust that owes naught to reason, I beg you to speak the word written here.
That it is not enough to catch a criminal and get them convicted and so on, because the victim remains with the consequences of the crime. Something needs to be done. Let's complete that process, interact with civil society about this, so that we will specify what is it that we do in the context of that Charter that would then make this positive impact on people who might have been affected by crime.
It has often been said there’s so much to be read, you never can cram all those words in your head. So the writer who breeds more words than he needs is making a chore for the reader who reads. That's why my belief is the briefer the brief is, the greater the sigh of the reader's relief is. And that's why your books have such power and strength. You publish with shorth! (Shorth is better than length.)
Use me. You've done so much for us-" Marissa said. "Not.....for you." V said. "He's alive because of you. So that's everything." V shook his head and turned away from the wrist. "Can't." "I need you. I'm sick from what I do. I need you." Butch whispered. Vishous fixated on Butch. "Only for...you... not me." "For both of us" "All of us," Marissa interjtected. V took a deep breth and bit into the wrist.
What happened is that in the middle of my life I went away and in my own sense of hubris, pride, cynicism, thought, I am an autonomous being in the world, I can control things, I am God.' But my experiment at being God failed! And they do have a great saying in AA: 'Get down off the cross, we need the wood!' And the important thing is to realise you are not the centre of the universe, you are not God.
When provoked, the itsy-bitsy invertebrates known as tardigrades can suspend their metabolism. In that state, they can survive temperatures of... 73 K for days on end, making them hardy enough to endure being stranded on Neptune. So the next time you need space travelers with the right stuff, you might want to choose yeast and tardigrades, and leave your astronauts, cosmonauts, and taikonauts at home.
One of the greatest barriers to connection is the cultural importance we place on "going it alone." Somehow we've come to equate success with not needing anyone. Many of us are willing to extend a helping hand, but we're very reluctant to reach out for help when we need it ourselves. It's as if we've divided the world into "those who offer help" and "those who need help." The truth is that we are both.
Puck stopped his drumming [on his belly] for a brief moment and grinned at Sabrina. I hear they have a lot of plastic surgeons in New York City. If I were you I'd make an appointment for that face as soon as you get there," he quipped. Sabrina scowled and shook a fist at him. "Keep it up, stinkpot, and you're going to need a plastic surgeon yourself." Puck winked. "No need to get all mushy on me, Grimm.
I am convinced that human nature is basically affectionate and good. If our behavior follows our kind and loving nature, immense benefits will result, not only for ourselves, but also for the society to which we belong. I generally refer to this sort of love and affection as a universal religion. Everyone needs it, believers as much as non-believers. This attitude constitutes the very basis of morality.
I remember getting in the elevator for my audition and there was a guy next to me who had a backpack full of props and wigs and things, and I went, 'Oh, my God, that guy is so prepared, I have nothing, I have no props.' And that was Andy Samberg. And Andy Samberg said he was looking at me going, 'Oh, that guy has no props. He doesn't need props.' And that was the first time we met, was in that elevator.
What can be accomplished by a few principles is not effected by many. But it seems that everything we see in the world can be accounted for by other principles, supposing God did not exist. For all natural things can be reduced to one principle, which is nature, and all voluntary things can be reduced to one principle, which is human reason, or will. Therefore there is no need to suppose God's existence.
When we see that we are not made up by the other's experience, we then have the capacity not to take responsibility for what is now genuinely and for the first time not ours. And as a result, we can get just as close to the other's experience (even the other's experience of how dissapointing, enraging, or disapprovable we are!) without any need to react defensively to it or be guiltily compliant with it.
The bigotry is so virulent that it may be time to make Christians a protected class. Right now 'Christo-phobia' and 'Biblo-phobia' are at such a fever pitch among leftists and homosexual activists, and they need to be stopped before they get carried away in their zeal and do bodily harm to someone. Once again we must remind them our Constitution says, 'freedom of religion' and not 'freedom from religion.'
We are not separate. Our sense of separateness is superficial and exist only in the physical dimension. In our human element, we are not separate; we’re very much connected. Every other human being is just as precious as we are, and worthy of as much respect and love and consideration. This understanding needs to manifest in our conduct in each moment. This is the part of the Work that will transform you.
Remember this: Now is the only time you have. When God created the universe, it was now. You can't say to creation and energy, "I'll do it later, not now." Later doesn't exist. Creation doesn't know anything but now. Whenever you get around to doing what you want to do, it will be now. The things you need to do to live a happier, more fulfilling life-the only time you can possible start doing them is now.
I remember sitting in this pool hall with Stone and Chris and we watched - this really old, really classic pool hall - and we were sitting there and it was really rainy out and George Bush came on and started telling us about the [Gulf] war and that we were going and, and the whole thing, and there's part of that in it, when we talk about "I don't question our exsistence / I just question, our modern needs.
That world beyond is a world of sanctity and radiance; therefore, it is necessary that in this world he should acquire these divine attributes. In that world there is need of spirituality, faith, assurance, the knowledge and love of God. These he must attain in this world so that after his ascension from the earthly to the heavenly Kingdom he shall find all that is needful in that eternal life ready for him.
Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.
The best defence [for a democracy, for the public good] is aggressiveness, the aggressiveness of the involved citizen. We need to reassert that slow, time-consuming, inefficient, boring process that requires our involvement; it is called 'being a citizen.' The public good is not something that you can see. It is not static. It is a process. It is the process by which democratic civilizations build themselves.
We need to realize that the economic situation between Mexico and the United States is not just one in which we trade with one another. We make things together. We have shared production platforms. Cross-border trade is part of a single production process, and while apparently the Trump administration will seek to re-examine elements of that production platform, it is what it is and won't be easily dismantled.
You need great actors in this one, because there are moments where there's no way to get around it, you just need to come up with it. They have no time; they can't help you with coaches: "We've got to have it now!" Whether it's tears, whether it's a five-page scene. You can't put it off tomorrow because we're already behind; you've got to have it. I'm just amazed at the casting and how wonderful everybody was.
In any case, once you're dealing on a nonverbal level, ambiguity is unavoidable. But it's the ambiguity of all art, of a fine piece of music or a painting - you don't need written instructions by the composer or painter accompanying such works to 'explain' them. “Explaining” them contributes nothing but a superficial 'cultural' value which has no value except for critics and teachers who have to earn a living.