Quotes of All Topics . Occasions . Authors
The inner world is very potent for me - I don't ascribe to any God or Jesus or Buddha - I just have a sense of it and revere it along with the natural world and human consciousness.
Better understanding of the natural world not only enhances all of us as human beings, but can also be harnessed for the better good, leading to improved health and quality of life.
Yes, the natural world is the first and primary Bible. We have not honored it, so how could we, or would we, know how to honor and properly use the second Bible, when it was written.
We used to go in the woods by ourselves, and you can't help noticing the world then, especially animals. People used to know a lot about the natural world, especially in the country.
Naturalism is a counterpart to theism. Theism says there's the physical world and God. Naturalism says there's only the natural world. There are no spirits, no deities, or anything else.
I don't think you can ever get closer to the natural world, than just a man - as in mankind - in an ocean, just you and it. It's not about conquering the ocean, it's about working with it.
In parallel with the development of my interests in technical gadgetry I began to acquire a profound love of and respect for the natural world which motivates my scientific thinking to this day.
I see no marks of Wordsworths style of writing or style of thinking in my own work, yet Wordsworth is a constant presence when I write about human beings and their relations to the natural world.
As a species, we are most animated when our days and nights on Earth are touched by the natural world. We can find immeasurable joy in the birth of a child, a great work of art, or falling in love.
Though not a natural world by any means, more like a collection of living dioramas, a zoo exists in its own time zone, somewhere between the seasonal sense of animals and our madly ticking watch time.
I want to interpret the natural world and our links to it. It's driven by the belief of many world-class scientists that we're in the midst of an extinction crisis... This time it's us that's doing it.
As far as I'm concerned, if there is a supreme being then He chose organic evolution as a way of bringing into existence the natural world... which doesn't seem to me to be necessarily blasphemous at all.
I think that we scientists are seeking an understanding of the natural world. We come in various types - chemists and physicists and biologists and such - and we all have the same goal. We are making progress.
Scientists tend to build a reputation on refuting the theories of those who have gone before. Yet, whatever we hypothesize, observe, measure or record about the natural world, it leaves more unanswered questions.
I'm a big fan of 'National Geographic', the magazine and the channel. Anything to do with the natural world. For years, when I was younger, I was convinced I would be a nature photographer, but that didn't pan out.
In all of my books, I've emphasized that the fundamental difference between civilized and indigenous ways of being is that, for even the most open-minded of the civilized, listening to the natural world is a metaphor.
I first became aware of the delights of the natural world when my father, an entomologist, presented me with what looked like a twig. When it got up and walked, my delight was such that I wrote a poem, 'To a Walking Stick.'
You have to know evolution to understand the natural world. And that cannot be a threat to people of faith. There's a serious problem if you are forced by your faith to reject the most well-supported theory in all of science.
I'm exchanging molecules every 30 days with the natural world and in a spiritual sense I know I am a part of it and take my photographs from that emotional feeling within me, rather than from an emotional distance as a spectator.
My childhood hero was David Attenborough. He opened my eyes to the wonder of the natural world. In fact, he's still my hero. I interviewed him at the Science Museum in 2015, and he is such a thoughtful, humble and inspiring person.
It seems to me that the natural world is the greatest source of excitement; the greatest source of visual beauty; the greatest source of intellectual interest. It is the greatest source of so much in life that makes life worth living.
Understand that you are going to have to address several things navigating through the world as it pertains to men who have been conditioned to think that they are superior, which I don't believe, in the natural world, that is the case.
We entered the 20th century trying to deal with three ideas purporting to define or describe or explain three spheres of action, development and conflict: Darwin on the natural world, Freud on the internal world, Marx on the economic world.
You kind of alluded to it in your introduction. I mean, for the last 300 or so years, the exact sciences have been dominated by what is really a good idea, which is the idea that one can describe the natural world using mathematical equations.
Shangri-La is one of the few studios in which you can sit in the control room and open a window behind you. You can feel the light and the air coming off the ocean. You can have a musical world in front of you and the natural world behind you.
My whole interest in food grew from my interest in gardens and the question of how we engage with the natural world. To go back even further, I got interested in gardens because I was interested in nature and wilderness and Thoreau and Emerson.
One reason that birds matter - ought to matter - is that they are our last, best connection to a natural world that is otherwise receding. They're the most vivid and widespread representatives of the Earth as it was before people arrived on it.
The whole of science, and one is tempted to think the whole of the life of any thinking man, is trying to come to terms with the relationship between yourself and the natural world. Why are you here, and how do you fit in, and what's it all about.
The thing that got me started on the science that I've been building now for about 20 years or so was the question of okay, if mathematical equations can't make progress in understanding complex phenomena in the natural world, how might we make progress?
The problem is not scientifically illiterate kids; it is scientifically illiterate adults. Kids are born curious about the natural world. They are always turning over rocks, jumping with two feet into mud puddles and playing with the tablecloth and fine china.
The natural world is the only one we have. To try to not see the natural world - to put on blinders and avoid seeing it - would for me seem like a form of madness. I'm also interested in the way landscape shapes individuals and populations, and from that, cultures.
My mother was a courageous woman, and she had such tremendous love for life. She loved the natural world. She would wake us up in the middle of the night to go look at the moon. When I was a teenager, this was a source of great frustration because I wanted to sleep.
Hunting forces a person to endure, to master themselves, even to truly get to know the wild environment. Actually, along the way, hunting and fishing makes you fall in love with the natural world. This is why hunters so often give back by contributing to conservation.
Moreover, no one is judged from the natural man, thus not so long as he lives in the natural world, for man is then in a natural body; but everyone is judged in the spiritual man, and therefore when he comes into the spiritual world, for man is then in a spiritual body.
Even when God chose Israel, he did not create the people of Israel as he created its human members, as natural beings. Instead, God formed the people of Israel from individual human beings already living in the natural world, calling them into a new historical identity.
What I mean by photographing as a participant rather than observer is that I'm not only involved directly with some of the activities that I photograph, such as mountain climbing, but even when I'm not I have the philosophy that my mind and body are part of the natural world.
It's coming home to roost over the next 50 years or so. It's not just climate change; it's sheer space, places to grow food for this enormous horde. Either we limit our population growth or the natural world will do it for us, and the natural world is doing it for us right now.
Contemporary paganism gives me a subjective lens through which the world in which I live can be interpreted on an aesthetic and an ethical basis. I'm interested in narrative, myth, and story, in folklore and the way we connect to the turning of the seasons and the natural world.
As a kid, I was going to be a marine biologist or an actor. When I became successful as an actor, I said, 'Well, maybe I can lend a voice to this with an equal passion.' You realize how lucky we are and how destructive we've been and what little regard we have for the natural world.
I don't want to give advice to people about their religious beliefs, but I do think that it's not smart to bet against the power of science to figure out the natural world. It used to be, a thousand years ago, that if you wanted to explain why the moon moved through the sky, you needed to invoke God.
At least in part, people are attracted to subjects where they can identify at a basic level with the people who do it. The extraordinary aesthetic of the natural world is not obvious to someone who never leaves the inner city. Appreciation of the elegance and power of physical law is an acquired taste.
I think I was lucky to come of age in a place and time - the American South in the 1960s and '70s - when the machine hadn't completely taken over life. The natural world was still the world, and machines - TV, telephone, cars - were still more or less ancillary, and computers were unheard of in everyday life.
Some of the natural world is appealing, some of it is terrifying, and some of it grosses us out. Modern people don't want to be dropped naked into a swamp. We want to tour Yosemite with our water bottles and G.P.S. devices. The natural world is a source of happiness and fulfillment, but only when prescribed in the right doses.
In my home city of Vancouver, most people put out their recycling boxes. The organic grocery and cafe on Fourth Avenue is flourishing. Bikes are popular, and there are a few gas-electric hybrid cars gliding around. But as this new century begins, my twentysomething generation is becoming increasingly disconnected from the natural world.
For me, the natural world is always telling big stories about humongous scales of time. And I often feel simultaneously terrified and humbled by those scales and in awe, and delighted that I get to be here; that I'm lucky enough, that we are lucky enough to get experience these things for the tiny finger snap of time that we get to be on Earth.