Quotes of All Topics . Occasions . Authors
I've always said that the big difference between South America and North America with regard to the native population is that in North America they raped them and killed them, and in South America they raped them and married them. The mix was much greater, and that was very good.
People wanna say that they're part Native American or mixed, or anything other than black. We're raised to believe that there's something better about not being fully black, something eccentric about it. I'm saying I used to tell girls that I was mixed, which is a bold-faced lie!
Y2K hype taps our native discomfort with the realities of a dynamic, evolving social order. It elevates personal, local contact over the impersonality of the 'extended order' of trade and technological networks. It suggests that we can wipe the slate clean and start from scratch.
Black women I'm talking to you, because it's not white women, it's not Latino, it's not Native American - I checked, it's y'all. The self hate is ridiculous. Why do you hate yourself so much, why do you hate your texture, why do you hate your culture, why do you hate your history?
While they trace their history back to wars that helped to ethnically cleanse Native Americans and to their exploits in the Civil War fighting for the South, the modern-day Rangers were created to help rejuvenate a defeated and demoralized U.S. imperialism after the war in Vietnam.
Its definition can be a bit murky, but to me, native advertising is a sales pitch that fits right into the flow of the information being shown. It doesn't interrupt - native ads don't pop up or dance across the screen - and its content is actually valuable to the person viewing it.
As a Cherokee, I can attest to the fact that Native Americans have been on the losing side of history. Our rights have been infringed upon, our treaties have been broken, our culture has been stolen, and our tribes have been decimated at the hands of our own United States government.
A celebrated and hugely popular actress in her native Iran, Ahangarani first landed on the radar of the Iranian authorities for her open support of opposition figure Mir-Hossein Mousavi, which led to her arrest in July 2009 in the aftermath of a disputed presidential election in Iran.
While I appreciated the educational advantages I enjoyed in the school and was proud of what I could show in mental culture, I had an earnest desire for something more than a mere business education... I desired to study for a profession, and this prompted me to leave my native state.
To put it simply, as a black man, I started watching films at the age of six, and I've since seen the bad guys changing race - between the African savages, to the Native Americans, and then the blacks and the Arabs and the Chinese and the Vietnamese. Look at 'Rambo': it's exactly that.
We need someone who will stand up and speak up and speak out for the people who need help, for people who are being discriminated against. And it doesn't matter whether they are black or white, Latino, Asian or Native American, whether they are straight or gay, Muslim, Christian, or Jews.
There was a kind of madness in the country. Eamon De Valera, the prime minister, had this vision of an Ireland where we'd all be in some kind of native costume - which doesn't exist - and we'd be dancing at the crossroads, babbling away in Gaelic, going to Mass, everyone virginal and pure.
Every year, I travel extensively in the autumn and the spring. I set most of the winter and summer aside for my family and my own tribal relatives. But during that traveling time, I often find myself visiting other native communities around the continent - perhaps a dozen or more each year.
I always understood my ancestry, like that of so many others in the Gulf Coast, to be a tangle of African slaves, free men of color, French and Spanish immigrants, British colonists, Native Americans - but in what proportion, and what might that proportion tell me about who I thought I was?
Sixty percent of all Indians live in urban areas, but nobody's writing about them. They're really an underrepresented population, and the ironic thing is very, very few of those we call Native American writers actually grew up on reservations, and yet most of their work is about reservations.
I was shooting a mini-series for Sundance/BBC, called 'Top of the Lake,' that was shot by Jane Campion, who's a beautiful native New Zealander and famous film director. The role I was playing was very intense, and they shaved half my hair off. So, I looked like this post-apocalyptic character.
I write entirely in English; Tagalog chauvinists chide me for this. I feel no guilt in doing so. But I am sad that I cannot write in my native Ilokano. History demanded this; if it isn't English I am using now, I would most probably be writing in Spanish like Rizal, or even German or Japanese.
The one thing about Lumbee people is that there's so many stereotypes about Native Americans, especially reservation Native Americans, and we all tend to get lumped under that umbrella. But the Lumbee are non-reservation. I grew up no different than anybody would in normal American communities.
What could be more lonely than to be enveloped in silence, to be the last of your people to speak your native tongue, to have no way to pass on the wisdom of the elders, to anticipate the promise of the children. This tragic fate is indeed the plight of someone somewhere roughly every two weeks.
My favourite moment from the Oscars was when Brando didn't attend and sent a Native American woman to talk about Wounded Knee. She delivered a very unpopular and lengthy monologue about the injustice for indigenous people in North America. It was one of the greatest moments in American television.
All of the guests on 'Faces of America' were deeply moved by what we revealed about their ancestry. We were able to trace the ancestry of Native American writer Louise Erdrich back to 438 A.D. We found that Queen Noor is descended from royalty, and that's before she married King Hussein of Jordan.
November is Native American Heritage month, and a good time to honor the legacy of our ancestors, but every day we should stop to think about our country's beginning and that the United States would not exist if not for a great deal of sacrifice, blood, and tears by Indian Tribes across the country.
Actually, I've taught creative writing in Turkey, at an English language university, where the students were native Turkish speakers, but they were writing their essays in English, and they were very interesting - even the sense of structure, the conventions of writing, the different styles of writing.
I know the activists I deal with, we sort of try and check each other to make sure that we haven't gone native, that you come to Washington thinking it's a cesspool, you don't want to end up thinking it's really a hot tub and getting used to it. So that's something one has to keep an eye on all the time.
I live on the margin of just about everything. I'm a marginal person, and I think that is where I've become comfortable. I'm marginally there in my native life. I can do as much as I can, but I'm always German, too, you know, and I'm always a mother. That's my first identity, but I'm always a writer, too.
In my normal way of doing things, there's a little bit of 'going native' that takes place, where you're in a world long enough, you can't really help but start to see things in a nuanced, more humanistic way. Just because you're with people and you start to, in general, slightly like the people you're with.
Quakers are known for wanting to give back. Ban the bomb and the civil rights movement and the native American struggle for justice - those things were very, very front-burner in my childhood, as were the ideas of working for peace and if you have more than you need, then you share it with people who don't.
I support the administrative rules promulgated by the Department of the Interior which permit a Native Hawaiian government to establish a relationship with the U.S. government. If Native Hawaiians form a government consistent with those rules and seek federal recognition, I would likely support the request.
The reality is, is that the military is full of native nomenclature. That's what we would call it. You've got Black Hawk helicopters, Apache Longbow helicopters. You've got Tomahawk missiles. The term used when you leave a military base in a foreign country is to go 'off the reservation, into Indian Country.'
One of the nice things about the United States is that, wherever you go, people speak the same language. So native New Yorkers can move to San Francisco, Houston, or Milwaukee and still understand and be understood by everyone they meet. Right? Well, not exactly. Or, as a native New Yorker might put it, 'Wrong!'
I loved Westerns for different reasons as an adult. It is not only our only native brand of storytelling - the only one that's not influenced by Europeans and not something that's done better by the French - but I also love the sensuality of the Western. The sights, sounds, and smell of a Western are very exciting.
As I've said a million times, I'm obsessed with Liya Kebede's LemLem line. The pieces, made by artisans in her native Ethiopia, are perfect for summer! I'm also a big fan of jewelry line Lulu Frost. Designer Lisa Salzer and I have been friends forever, and I love how she incorporates vintage pieces into her jewelry.
A Pike, in the California dialect, is a native of Missouri, Arkansas, Northern Texas, or Southern Illinois. The first emigrants that came over the plains were from Pike County, Missouri; but as the phrase, 'a Pike County man,' was altogether too long for this short life of ours, it was soon abbreviated into 'a Pike.'
I started collecting aerial photographs of Native American and South Pacific architecture; only the African ones were fractal. And if you think about it, all these different societies have different geometric design themes that they use. So Native Americans use a combination of circular symmetry and fourfold symmetry.
I think of some of my friends who have passed to the spirit world but are who here with me when I go to events and when I walk in my own community. My sisters, Ingred, my sister Marsha, and my sister Nielock. All cofounders of the Indigenous Women's Network with me. All long time women activists in the native community.
Even as I pursued a doctorate in the history of ideas in my native Denmark, I realized I had neither the encyclopedic training nor the passion for cool logic - not to mention the nerve - to follow in the footsteps of classical liberal philosophers and economists such as Robert Nozick, Friedrich Hayek, and Milton Friedman.
I know that my tendency is to be linear, and I'm trying to find ways to subvert that. And so in 'Bellocq's Ophelia' my device for subverting it was to tell the story and then to tell it again; it always circles back to this one moment, and it's not linear, but it's round in that way, and much of 'Native Guard' is like that.
The whole point is to take from our native culture and from contemporary culture without using one art form to mimic the other, so that our native identity remains the native identity, the contemporary identity remains the contemporary identity, and the mixing of these two musical identities creates a third musical identity.
In the long run, we will need many more African-American, Latino, and Native American leaders, and leaders from low-income communities, who can bring additional insight and a deeply grounded sense of urgency, and who are the most likely to inspire the necessary trust and engagement among students' parents and community leaders.
I have a philosophy that white people would be interested in Native Americans because, first of all, it's probably the only group as a country we all study and know the history and then never study again past the age of 10. So I think we have these things we believe are true, that are just not true about what an audience wants.
In spite of our agonizing history, Native American people find much to celebrate. The songs, the dances, the culture and traditions surrounding planting and harvests, the prayers that are sent upward for healing and peace, and the welcoming of children into our families, are all reasons for us to keep moving forward with optimism.
Especially after the Twin Towers, we're so terrified of 'Arabic' people. And talk about stereotypical negative portrayals of people of certain groups, if you look at the portrayal of Arabic people in Hollywood films, it's just appalling. They've always been just the easiest of targets - along with native Africans and what have you.
Post office closures in the Dakotas and Minnesota will impact many communities, but the White Earth reservation villages, and other tribal towns of Squaw Lake, Ponemah, Brookston in Minnesota, and Manderson, Wounded Knee and Wakpala (South Dakota) as well as Mandaree in North Dakota will mean hardships for a largely Native community.
I have four relatively small children, and around fourth grade, they start doing big projects on Native Americas: everything is Native Americans in elementary school. Do you know how many Native American dresses I've sewn, on and on; it's a full yearlong study. And then never again. As journalists, we never even cover Native Americans.
In the 1940s, traveling for an African was a complicated process. All Africans over the age of sixteen were compelled to carry 'Native passes' issued by the Native Affairs Department and were required to show that pass to any white policeman, civil servant, or employer. Failure to do so could mean arrest, trial, a jail sentence or fine.
The native Jewish families in Jerusalem, as well as those in other parts of Palestine, present a marked difference to the Jews of Europe and America. They possess the same physical characteristics - the dark, oblong eye, the prominent nose, the strongly-marked cheek and jaw - but in the latter, these traits have become harsh and coarse.
Stuart Hall was an utterly unique figure. Although he arrived at the age of 19 from Jamaica and spent the rest of his life here, he never felt at home in Britain. This juxtaposition was a crucial source of his strength and originality. Because of his colour and origin, he saw the country differently - not as a native, but as an outsider.
I doubt very much that the chief executives of any of the Fortune 500 corporations can name five edible plants, five native grasses, or five migratory birds within walking distance of their homes, or name the soil series upon which their house sits. And I would contend that if you don't know where you are, you are in fact nowhere at all.
Native Americans' families experience living surrounded, living in increasingly small reservations surrounded by the society that destroyed their civilization, and are still stigmatized. For decades and decades, for hundreds of years except in Indian schools, they weren't allowed to speak their language. That stigma takes a terrible toll.
Millennials regularly draw ire for their cell phone usage. They're mobile natives, having come of age when landlines were well on their way out and payphones had gone the way of dinosaurs. Because of their native fluency, Millennials recognize mobile phones can do a whole lot more than make calls, enable texting between friends or tweeting.