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Many people in Europe and the U.S. dispute the thesis that we are living through a clash of civilisations between Islam and the west. But a radical minority of Muslims firmly believes that Islam is under siege, and is committed to winning the holy war it has declared against the West.

The opportunity here in the U.S. is so unique because we are so diverse, with so many different cultures living together. Christians, Jews, Hindus, Muslims and Buddhists, all with their own connections to the spiritual aspects of food and with lessons that we can learn from each other.

Donald Trump called for the closing of borders to Muslims; John McCain said, in response to the President's address on the San Bernardino shooting, that 'this is the war of our time.' As that shooting shows, we react to terrorism with far more intensity than we do to an ordinary crime.

Much of the misgiving that Muslims feel for the West stems from our strong emphasis on freedom, always a risky enterprise. I've heard some say they would rather rear their children in a closely guarded Islamic society than in the United States, where freedom so often leads to decadence.

I didn't want 'Ramy' to be a commercial, like 'Hey, Muslims are good!' We're underrepresented, so the instinct when we get an opportunity like this is to show people that we're good, that we have the same shared values. What's more important to me is showing that we have the same flaws.

American Muslims - young American Muslims in particular - are starting to understand that unless they are willing to stand up for all the other oppressed communities in this country, including those discriminated against for their gender or sexuality, then no one will stand up for them.

The wrongful arrest of tens of thousands of British Muslims after the September 11 attacks can be explained by the very poor intelligence the police had, and, just possibly, excused by the fact that a terrorist action in Britain linked to British Muslims would have been hugely damaging.

I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.

We are Americans. We - we - we are - we are doctors. We are investment bankers. We are taxi drivers. We are store keepers. We are lawyers. We are - we are part of the fabric of America. And the way that America today treats its Muslims is being watched by over a billion Muslims worldwide.

It's not that we have two different kinds of Islam. I acknowledge the fact that we have two kinds of people. There are moderate Muslims and non-moderate Muslims. But there is really only one Islam, and this is the Islam of the life of Muhammad, of the Quran, of the Hadiths, of the Sunnah.

Islamophobia has become so mainstream in this country that Americans have been trained to expect violence against Muslims - not excuse it, but expect it. And that's happened because you have an Islamophobia industry in this country devoted to making Americans think there's an enemy within.

I fear that in the next century we will have many more Muslims in the United States if we do not adopt the strict immigration policies that I believe are necessary to preserve the values and beliefs traditional to the United States of America and to prevent our resources from being swamped.

Trump displays many of the traits of a proto-fascist, and he is also part of a wave of right-wing nationalist movements that is sweeping the West. He can also be positioned in the long, American right-wing tradition of fearing 'the Other,' whether they are Catholics or Jews or, now, Muslims.

Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.

Most Muslims are well integrated, want to live under British law and prefer to send their children to mixed schools. They do not live in bleak ghettoes cut off from society. Their religion is not a barrier to integration and is very often perfectly reconciled with being - and feeling - British.

Ever since the Crusades, when Christians from western Europe were fighting holy wars against Muslims in the near east, western people have often perceived Islam as a violent and intolerant faith - even though when this prejudice took root Islam had a better record of tolerance than Christianity.

I am proud that London is a city where, the vast majority of the time, Jewish people, Christians, Muslims, Sikhs, Buddhists, those who are not members of an organized faith, black, white, rich, young, gay, lesbian - don't simply tolerate each other but respect, embrace, and celebrate each other.

Ever since taking office, the Obama administration has sought to accommodate Islamist demands that freedom of expression be curbed, lest it offend Muslims and stoke violence. For example, in 2009, the administration co-sponsored a United Nations Human Rights Council resolution along those lines.

I mean, Britain is a country of successful Muslim businesspeople, teachers and educators, journalists. So, we have to say very strongly that the two million plus Muslims in Britain, the vast bulk of them make a huge contribution to our society, and they actually make it the vibrant society it is.

The challenge for Muslims in America is to respect the fears of ordinary people while resisting the exploitation of those fears by political parties, lobbies and sectors of the media. To meet this challenge, Muslims must reassess their own involvement, behavior and contributions in American society.

You can talk about and think about Muslims as you want, but you can't stop Muslims from building a mosque. You can hate Muslims from the comfort of your house or publicly, but when that becomes stopping Muslims from building a mosque or worshipping, then we are crossing the line into something else.

The fact that Western Muslims are free means that they can have enormous impact. But it would be wrong to claim that we are imposing our ways on the West. New ideas are now coming from the West. To be traditional is not so much a question of protecting ourselves as to be traditionalist in principle.

There is a group of individuals who are radical jihadists. We need to call them by name. They believe it is OK to kill people in the name of their religion. It is not all of Islam. It is not all Muslims. But there is a subgroup who believe it is OK. In fact, it is their plan and design to kill people.

Our country's history is a generation-spanning journey to effectuate the notion that 'all men are created equal' for the members of our ever-expanding national family: women, African-Americans, Latinos, Asians, Catholics, Jews, Muslims, Hindus, gays and lesbians, the disabled, immigrants, and refugees.

Instead of considering the tremendous contributions people of faith, including Christians and Muslims have made on society and helping those in need and providing a sacred canopy for the faithful, some of respected religious figures and friends are singularly judged through their views on Section 377A.

I would like here to announce to all Indonesian Muslims that I, as a private citizen, am prepared to take charge of the massive national effort of zakat collection... From now on, I am personally willing to receive zakat payments made in the form of money orders from every single Muslim in the country.

There are a lot of people who can't find housing, who worry about the future, and that insecurity and precarity in their own lives is being exploited by some politicians who are using it to divide us by saying, 'hey it's the fault of new Canadians, it's the fault of refugees, it's the fault of Muslims.'

In the 19th century, when Muslims were looking at Europe as an example, they were independent; they were more self-confident. In the early 20th century, with the fall of the Ottoman Empire, the whole Middle East was colonized. And when you have colonization, what do you have? You have anti-colonization.

I just can't imagine anyone in the United States military who would not understand the distinction between a jihadist and a radical Islamist and Muslims. I think that is snobbery from elitists. It goes to the issue, it seems to me, of an orthodoxy, a political correctness that has infiltrated the U.S. Army.

NPR fired me for telling the truth. The truth is that I worry when I am getting on an airplane and see people dressed in garb that identifies them first and foremost as Muslims. This is not a bigoted statement. It is a statement of my feelings, my fears after the terrorist attacks of 9/11 by radical Muslims.

We've got jihadists. That doesn't mean that all Muslims are problems with respect to terrorism, but there is something going on here. We've got a problem dealing with one aspect of one portion of modern Islam - just as hundreds of years ago the world had a problem with Torquemada and the Spanish Inquisition.

Most victims of ISIL are, in fact, Muslims. So it seems to me that to refer to ISIL as occupying any part of the Islamic theology is playing on a - a battlefield that they would like us to be on. I think that to call them - to call them some form of Islam gives the group more dignity than it deserves, frankly.

Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.

Neofascism in the United States takes the form of big money, big banks, big corporations, tied to xenophobic scapegoating of the vulnerable, like Mexicans and Muslims and women and black folk, and militaristic policies abroad, with strongman, charismatic, autocratic personality, and that's what Donald Trump is.

I will not walk away from the people and communities whom I love deeply. I will continue to raise my voice for justice and equality for all, organize communities who want to defend the rights of black people, stand against policies that target and marginalize Muslims, and advocate for health care for all people.

Donald intends to represent all the people, not just some of the people. That includes Christians and Jews and Muslims; it includes Hispanics and African Americans and Asians, and the poor and the middle-class. Throughout his career, Donald has successfully worked with people of many faiths and with many nations.

Researchers looked at news programs on major broadcast and cable networks between 2008 and 2012 and found that of those labeled as domestic terrorists, 81% were identifiable as Muslims - this despite the fact that FBI reports from the period studied revealed that only 6% of domestic terrorist suspects were Muslim.

When the planes crashed into the World Trade Centre on September 11, 2001, Bush immediately identified what he thought was the true cause. It was because the Muslims were jealous of the freedom of the American people. It was because the Muslims were poor. This exposes a lack of understanding of things on his part.

We can either be governed by fear - fear of immigrants, fear of Muslims, call the press the enemy of the people, tear kids away from their parents at the U.S.-Mexico border - or we can be governed by our ambitions and our aspirations and our desire to make the most out of all of us. And that's America at its best.

I would have to have people totally committed to the Declaration of Independence and the Constitution of this United States. And many of the Muslims, they are not totally dedicated to this country. They are not dedicated to our Constitution. Many of them are trying to force Sharia law on the people of this country.

In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.

One thing that I feel very, very strongly is that we talk about Islamic countries, Islamic people, Islamic leaders, as either moderates or extremists. It's almost like there are only two categories of Muslims. And actually, that doesn't show respect. It shows lack of understanding of the diversity of Muslim thought.

We must not be afraid to define our enemy. It is Islamic extremist terrorism. I did not say all of Islam. I said Islamic extremist terrorism. Failing to identify them properly maligns decent Muslims around the world. It also sets up a fear of being politically incorrect that can have serious consequences. And it has.

The Muslims have, as everyone else says, the right to practice their religion and they have the right to construct a mosque at ground zero if they wish. What I am saying, though, is that they should listen to public opinion, they should listen to the deep wounds and anguish that this is causing to so many good people.

Yesterday NPR fired me for telling the truth. The truth is that I worry when I am getting on an airplane and see people dressed in garb that identifies them first and foremost as Muslims. This is not a bigoted statement. It is a statement of my feelings, my fears after the terrorist attacks of 9/11 by radical Muslims.

With his mendacity and increasingly virulent attacks on immigrants, Muslims, women, the press, the judiciary, the intelligence services, the F.B.I. - any group or institution that he finds threatening or useful as a scapegoat - Mr. Trump is attempting the Orwellian trick of redefining American reality on his own terms.

India was secular even when Muslims hadn't come here and Christians hadn't set foot on this soil. It is not as if India became secular after they came. They came with their own modes of worship, and they, too, were given a place of honor and respect. They had the freedom to worship God as per their wish and inclination.

I am a standup comedian who has performed comedy in the Middle East in front of thousands of Muslims. And believe it or not, they laughed at plenty, especially when we poked fun at local culture. The Lebanese loved it when you would make fun of their driving and how, in Lebanon, a red light is just a suggestion to stop.

The West has been calling for years for the forces of moderate Islam to stand up to the very small percentage but very large number of radical Muslims all around the world. When countries - the U.A.E. or Egypt or Jordan - do that, we need to highlight it, we need to celebrate it, and we need to continue to encourage it.

'Halal in the Family' will expose a broad audience to some of the realities of being Muslim in America. By using satire, we will encourage people to reconsider their assumptions about Muslims, while providing a balm to those experiencing anti-Muslim bias. I also hope those Uncles and Aunties out there will crack a smile!

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