In the name of the rule of law, democracy and human rights, we cannot accept that the rights of individuals (Arab or Muslim) be trampled upon, or that populations are targeted and discriminated against in the name of the war against terrorism.

The Muslim Brotherhood is a religiously conservative group. They are a minority in Egypt. They are not a majority of the Egyptian people, but they have a lot of credibility because all the other liberal parties have been smothered for 30 years.

'Mulk' is a story of a Muslim family whose one member turns out to be a terrorist. How that family gets cornered and persecuted after that in our society is what it is all about. I have tried to deal with some of the burning issues of our times.

Suicidal violence is not the exclusive property of the Muslim world. Suicide bombings were a tactic of nationalist struggles in 19th-century Europe and Russia, the far east during the second world war and the Vietnam war, and in modern Sri Lanka.

The modern Muslim state has never presented itself as secular. Muslim nationalist forces, trapped by a militant and colonialist West unable to share or export its humanism, were driven to build up a rampart, to entrench themselves within the past.

The leaders who we admire who have been able to bring great change in the past - Gandhi, Martin Luther King, Nelson Mandela - they're all inspirational religious leaders and smart tacticians. It would be nice to find the Muslim Gandhi, wouldn't it?

The forces that led to radical Islam, the Muslim Brotherhood, Al Qaeda, Islamic State, can ultimately only be defeated by moderate Muslims around the globe, countries like U.A.E. that have led the fight within their own border to promote tolerance.

You can be a Christian. You can be Jew. You can be a Muslim. You can be atheist. This is your own choice. But the law, the constitution, the law of the people is above God's law. So when somebody arrives in Europe, people need to accept those rules.

Ironically, it was because I was raised as a Muslim in the South, that I realised the value in being true to who you really are. I've just got so many things going on inside. I don't know how to resolve all of them other than being true to who I am.

One has to wonder what Donald Trump will say next as he ramps up his anti-Muslim bigotry. Where is there left for him to go? Are we talking internment camps? Are we talking the final solution to the Muslim question? I feel like I'm back in the 1930s.

Ever since the destruction of Baghdad by the Mongols in 1258, the Muslim world has been in slow decline relative to the west. With Napoleon's invasion of Egypt and the creeping British annexation of Muslim India, that decline took on a malign aspect.

If you are an Arabic-speaking, Greek-Orthodox going to a French school it makes you deeply sceptical if you have to listen to three different accounts of the Crusades - one from the Muslim side, one from the Greek side and one from the Catholic side.

I've realized that it's important to stop trying to think I'm any one thing. People are confused as to their identity and try to cling to one aspect of that identity to describe what they are: American, Republican, Muslim. These are really incomplete.

I want to change how people perceived me when I came over here, change how the people perceive South-East Asians or Middle Eastern or Muslim or Hindu or whatever their identity is. I want them to just let that go and treat the performer as a performer.

This paranoid Islam, which blames outsider, 'infidels', for all the ills of Muslim societies, and whose proposed remedy is the closing of those societies to the rival project of modernity, is presently the fastest growing version of Islam in the world.

I was the person, I think, who first said the evening of September 11 that we shouldn't hold this against the Arab community, the Muslim community. We should focus on the individuals and that groups that were involved and not participate in group blame.

Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. These burka women walking in the streets is one of the most hideous sights one can witness in India.

Realize that a Muslim will know that his wife was seen naked in this machine. You know what would be the reaction?... Terrible. I believe there's technology out there that can identify bomb-type materials without necessarily, overly invading our privacy.

I am totally against the idea that a Muslim woman should not have the same opportunities as a Muslim man to learn, to open up, to work, help shape the future. To close Islam down to a sexist approach is totally intolerable and ridiculous. It's not Islam.

My goal, if I could have an ultimate goal, is to have new leaders emerge from within the Muslim community who are not defensive: who, day in, day out, are willing to denounce radicalizations, denounce the attempts by al Qaeda to go into their communities.

Islam is a religion. It is not an ideology. For a Muslim, there is no such thing as to be against modernity. Why should a Muslim not be a modern person? I, as a Muslim, fulfill all the requirements of my religion, and I live in a democratic, social state.

I tell my brethren in Palestine: be patient and continue your blessed struggle. We did not forget you. We are still healing another wound in the Muslim nation, which is the occupation of our land by the Americans. Your battle and ours are one and the same.

I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy - it's serious business.

The Palestine I know is a place where Christians and Muslims are equal. My mother, a Muslim village girl, attended a Catholic girls' school in Ramallah, and my refugee husband spent the Second Intifada side by side with his Christian brothers from Bethlehem.

In 2012, President Obama was faced with a new Egyptian leader, Mohamed Morsi of the Muslim Brotherhood. Instead of applying pressure to root him out, President Obama waived U.S. law and provided taxpayer aid to prop up the most radical elements within Egypt.

I don't align myself with the West of the Muslim world. I align myself with what I perceive to be just and in accordance with my principles - the principles that I live my life by which are universal principles and that are embodied in the religion of Islam.

The best counter to the kind of radicalization and marginalization that we've seen in other parts of the world is to create an inclusive society where everyone, including especially Muslim Canadians, have every opportunity to succeed, just like anybody else.

We're a Muslim family, but we're also very cultured and we have a mixture of different religions. For example, my brother-in-law is Catholic, and my sister converted and my nephews are baptized. I have an uncle who just graduated and currently he's a priest.

To the Muslim woman, the hijab provides a sense of empowerment. It is a personal decision to dress modestly according to the command of a genderless Creator; to assert pride in self, and embrace one's faith openly, with independence and courageous conviction.

The Syrian border town of Qa'im was the main gateway Islamic radicals used to go to Iraq. Syria became the passageway for extremists from Egypt, Libya, Afghanistan, Yemen, Saudi Arabia and other Muslim nations to fight a jihad against American forces in Iraq.

We have to defeat them on the battlefield and in the marketplace of ideals. And PBS, I believe, owed the nation the chance to hear the moderate Muslim voices who decry terrorism and Jihadism, and they didn't give them that chance, and that's a terrible thing.

I consider myself an ordinary Muslim who is constantly working to put himself in the framework established by the Koran and the tradition of the Prophet Mohammed. I study the works of experts of jurisprudence, Koranic commentary, hadith commentary, and Sufism.

I was born in Iran, which has a predominantly Muslim population, and I have relatives who are devout Muslims, so I know what it means to be judged based on your appearance and what you're wearing. But your ethnicity and your clothing do not define who you are.

The Muslim world just doesn't believe that skin color is all that important. Obama may be half-black, but he's still all-Western, according to them. It doesn't matter whether you're black, white or green - if you're not a devotee of Muhammad, you don't matter.

Typically, in the cities there can be resistance to the gospel or just to Americans, or anybody that's Western. When you get back into the villages, the people are very welcoming. Then when you get into Muslim areas, it definitely gets a little more difficult.

A person like me who has grown up in a mixed culture ought to be spiritual. My mother is a Catholic, my father is a Muslim, and my wife is a Hindu. Personally, I feel spirituality is about being clear-hearted. It involves a sense of connection with the divine.

I use myself as a template for my comedy. So first my background as a Muslim man, my being a doctor, I talk about my family quite a lot, my kids. Anything that resonates with me I talk about. The important thing is it should be able to work in a family setting.

For those Muslim Chinese not in camps, Xinjiang is a surveillance state. Millions of artificial-intelligence-powered cameras use facial- and gait-recognition technologies to monitor individuals, Internet activity is closely tracked and DNA samples are collected.

I think perhaps Pakistan can take the lead. Perhaps Turkey can as well, being part of Europe. But someone has to start talking about why the Muslim world has become a boiling pot and look beyond these cartoons to what the ideological reasons are for this divide.

I am an Egyptian Muslim, educated in Cairo and New York, and now living in Vienna. My wife and I have spent half our lives in the North, half in the South. And we have experienced first hand the unique nature of the human family and the common values we all share.

Fundamentalism as it is called is not confined to the Muslim world. It is something that we have seen in different parts of the world. Let us hope that a dialogue between the followers of the three great monotheistic religions could help in putting an end to this.

My dad was a Muslim and would pray five times a day. I would pray with him as much as I could, in the morning before school. Sometimes he would tell us moralistic tales about genies, magic carpets and wondrous lands. My mother is not religious - she's just English.

If we had done the work that we should have done in the 20th century to combat our history of racial inequality, no one could win national office after demonizing people because they're Mexican or Muslim. We would be in a place where we would find that unacceptable.

In America, now, let us - Christian, Jew, Muslim, agnostic, atheist, wiccan, whatever - fight nativism with the same strength and conviction that we fight terrorism. My faith calls on its followers to love one's enemies. A tall order, that - perhaps the tallest of all.

There's something different about growing up black and Muslim, especially in New Jersey. It's like when I left the mosque and I left my dad, I felt unprotected, but I also felt a weird sense of pride, like I was involved in this other way of living that was cool to me.

One of the themes of 'The Longest War,' my book, which came out before the Arab spring happened, was how al-Qaida and bin Laden was losing the war of ideas in the Muslim world, not because the United States was winning them, but because al-Qaida was simply losing them.

There are a lot of Christian fundamentalists; there are a lot of Muslim extremists. Every religion - Mormonism - has something way on the side that's completely using the religion as some weird backbone for their twisted faith. It has nothing to do with their religion.

If you're someone who doesn't have Muslim friends, and your only experience of Islam is what you see on the news - the angry man with a beard doing or saying something terrible - then you may inadvertently associate that with Islam and think that is what it's all about.

Once you start listening to the comics, be they Jewish, Muslim, Italian, Filipino or whatever, the material often springs from the same source - the overbearing mom, the parents who want you to marry from within your community. That's why the 'Ethnic Show' works so well.

Before I go to those teams, I say, 'Hey, I'm a Muslim and I have to pray five times a day.' And they respect it so much that they give me a prayer room. So before the game, after the game, before practice, before I fly out, I can go to that room whenever I want and pray.

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