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The first responsibility of the Muslim is as teacher. That is his job, to teach. His first school, his first classroom is within the household. His first student is himself. He masters himself and then he begins to convey the knowledge that he has acquired to the family. The people who are closest to him.
Trump's racism has clearly driven his policy decisions during his first year in office - from his Muslim ban and his despicable treatment of DREAMers to his ruthless ramp-up of immigration raids and the callous termination of protections for Haitians and Salvadorans who fled natural disaster and violence.
Growing up, I came to love Egypt and respect Islam, but I never thought to go beyond the surface. Back in Canada, many of my father's Egyptian friends questioned his decision not to raise his only child more strictly in the faith. I was not taught salat, the Muslim ritual of prayer, nor did I study Arabic.
Most of my Muslim friends are politically liberal in a lot of senses. They are far more open-minded than the Christian circles I grew up in, which are, you know, actually scarier. That said, too, I still identify with the teachings of Jesus. I don't think they resemble or relate to modern-day Christianity.
Was Sen. Barack Obama a Muslim? Did he ever practice Islam? The presidential candidate officially rejects the claims, but the issue of Obama's personal faith has re-emerged amid conflicting accounts of his enrollment as a Muslim during elementary school in Indonesia, the world's most populous Muslim nation.
We are Christian and Jewish and Muslim and Hindu and none of the above. We are gay and straight. We are black, brown, white, and innumerable combinations. We are young and old, female and male, with and without disabilities, urban and rural, and liberal and conservative. Every one of us is an equal American.
For the jihadists, Muslim women who embrace Western mores, and wear tight jeans or mini skirts, are hated symbols of corruption that need to be eradicated. For the ideological mentors of Breivik, a similar disturbance comes from the burqa, which is banned in France and Belgium, partly thanks to their efforts.
I can't believe, even in 'The Guardian,' people ask the questions, 'Where did ISIS come from?' 'How did this happen?' 'Why do young Muslim women go off to join them?' Maybe because we've been degrading their people since 1917. Maybe their teenage years are a little bit more stressed than that of Christianity.
I feel I represent my country: not only my country but all former U.S.S.R. countries because I have very big fan base here, and I have more than a billion Muslim fans. I feel I represent these guys all around the world. My fans. This gives me very good energy. When I go to the cage, I think about these people.
The name Muhammad is the most common name in the world. In all the countries around the world - Pakistan, Saudi Arabia, Morocco, Turkey, Syria, Lebanon - there are more Muhammads than anything else. When I joined the Nation of Islam and became a Muslim, they gave me the most famous name because I was the champ.
I grew up as a kind of nondenominational Christian. I have two uncles who are Baptist ministers. I went to a Samoan church when I was younger. I went to a Catholic school, so I was actually able to experience a lot of different religions. Mormonism, as well. My father in-law, who I'm very close with, is a Muslim.
Researchers looked at news programs on major broadcast and cable networks between 2008 and 2012 and found that of those labeled as domestic terrorists, 81% were identifiable as Muslims - this despite the fact that FBI reports from the period studied revealed that only 6% of domestic terrorist suspects were Muslim.
My mom and my aunties are really devout Christians. My mom married a Muslim when I was 12, so I got teachings from both sides and then other sides because I wanted to find out which way to go. So not only Christianity and Islam, but Confucianism, Shintoism, Taoism, Buddhism, and Judaism. I tried to read everything.
While no Muslim worthy of his name would lose his respect for God, the Prophet Muhammad, and other symbols of Islam, he might well refrain from using legal prosecution or violent reaction to those who do not show the same respect. My basis for this claim is nothing other than the holiest source of Islam, the Quran.
The man who buried Malcolm X - my Muslim imam, priest - he, after I got beat up by police... came to me, and he said, 'You don't need this American name.' And I was susceptible to it at the time because, God knows, I had just gotten whipped near to death. So he gave me an Arab name; he gave me the name Amir Barakat.
One thing that I feel very, very strongly is that we talk about Islamic countries, Islamic people, Islamic leaders, as either moderates or extremists. It's almost like there are only two categories of Muslims. And actually, that doesn't show respect. It shows lack of understanding of the diversity of Muslim thought.
The very moment you understand that being a Muslim and being American or European are not mutually exclusive, you enrich your society. Promote the universal principles of justice and freedom, and leave the societies elsewhere to find their model of democracy based on their collective psychology and cultural heritage.
Women were free in older times when the Islamic nation was strong. There are so many examples in history, not more than a thousand years ago, when Muslim women were leaders, scientists, professionals, and so on. It is all about justice, and justice can be attained through having the rulers accountable to their people.
Obviously, there's always a battle over philosophical leanings and persuasions, but the bottom line here is that Americans need to understand that this is an ideology in jihadist terrorism that is dangerous beyond words, and we need the moderate Muslim voices to be heard here if this is to be diminished in Islam itself.
'Halal in the Family' will expose a broad audience to some of the realities of being Muslim in America. By using satire, we will encourage people to reconsider their assumptions about Muslims, while providing a balm to those experiencing anti-Muslim bias. I also hope those Uncles and Aunties out there will crack a smile!
I was terrified of being on camera. I was worried that whatever I would say, people would assume I'm speaking for every Muslim, every Pakistani, or every Middle Eastern person. That's a lot of pressure. But it also got me excited about what could be done, because I am a representative for people who are underrepresented.
Those in the west who dismiss the repressiveness of laws against women in countries like Iran, no matter how benign their intentions, present a condescending view not just of the religion but also of women living in Muslim majority countries, as if the desire for choice and happiness is the monopoly of women in the west.
To speak specifically of our problem with the Muslim world, we are meandering into a genuine clash of civilizations, and we're deluding ourselves with euphemisms. We're talking about Islam being a religion of peace that's been hijacked by extremists. If ever there were a religion that's not a religion of peace, it is Islam.
One of the misperceptions that exists in the Muslim world, which needs to be fixed, is the perception that Muslims in America are - are - are living in - in very, very, very bad circumstances. They cannot practice religion freely. It is not the truth at all. The fact is, we are practicing. We fast, we pray, we do our prayers.
I really like the idea of modesty. By the time I got into music, I was already wearing the scarf all the time, and it's really personal to me, my Muslim beliefs, so I decided to keep it and find a way to work around it. I don't see it as a restriction or limitation - I can still be me and get into music and be an entertainer.
Every new president flatters himself that he, kinder and gentler, is beginning the world anew. Yet, when Barack Obama in his inaugural address reached out to Muslims by saying, 'To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect,' his formulation was needlessly defensive and apologetic.
The Islamic tradition does show some areas of apparent incompatibility with the goals of women in the West, and Muslims have a long way to go in their attitudes towards women. But blaming the religion is again to express an ignorance both of the religion and of the historical struggle for equality of women in Muslim societies.
My mom works at the VA; she's been working at the VA for 15 plus years, and yet she's helping so many veterans coming back from brown Muslim countries, and my mom treats them. It's this weird - sometimes I feel torn. It's this dual identity. I'm so proud to be American, and at the same time, I disagree with our foreign policy.
Structurally, as is evident, the role of the 'Islamic Terror' is to fill the gap left by the disintegration of Stalinism. That is why Saddam's quasi-Stalinist Baathist regime was the perfect transitional object for the U.S. in the immediate years after the Cold War ended. Saddam was no more a Muslim than Stalin was a Christian.
I really think that Muslim people should stop raising their boys and girls that way. They instill a macho culture right from the start of childhood. And if you have never learned to treat girls and women respectfully, you will never be able to act differently later on than the men in your culture, and in your family. That's fact.
And if the imam and the Muslim leadership in that community is so intent on building bridges, then they should voluntarily move the mosque away from ground zero and move it whether it's uptown or somewhere else, but move it away from that area, the same as the pope directed the Carmelite nuns to move a convent away from Auschwitz.
Perhaps we should worry less about judging people for being Mormon or Baptist or Muslim or gay or straight or black or white or Latino or by their religious or political brands and worry more about electing thoughtful, serious and ethical politicians on both sides of the political isle who are willing to work together for progress.
In 2008, I spoke out against calling the president a Muslim as if that was a curse. And then in 2012, once again, I was very disturbed about some of the intolerance I was seeing in the party, so I made a statement saying there's a level of intolerance in some parts of the Republican Party. And there was, and I think there still is.
I was 13 years old when I first heard of the Sultan of Brunei. The absolute ruler of a tiny, oil-rich kingdom in Southeast Asia, Hassanal Bolkiah was the subject of a much-discussed TV documentary by the British filmmaker Alan Whicker in 1992. As a young teenager, sitting in front of the television, I was in awe of this Muslim king.
There are people who look up to me, but the young Muslim kids, especially in Germany, they also need those closest to them to show them a good path, give them targets in their life. I grew up with a lot of these kids and they didn't have the support I had from my family or friends. Not just in terms of football, but everything else.
We know that U.S. voters, and world leaders, allow Obama extraordinary leeway when it comes to deadly drone strikes, precisely because of his politics, character and background. (We are talking about a man, after all, who won the Nobel Peace Prize while ordering the automated killing of suspected Muslim terrorists around the world).
I totally disagree with the premise that al Qaeda is on the path to defeat. Quite the contrary, al Qaeda has deliberately decentralized its operations - not because of the relentless attacks we have had on its national leadership in Pakistan, but because its strategic objective is to dominate and control Muslim countries in the region.
America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, even eaten with people who in America would have been considered 'white,' but the 'white' attitude had been removed from their minds by the religion of Islam.
Some Muslim lobby groups have argued that Christian groups already have public funding for their schools and services so they should too. In response, there are now Hindu and Sikh organisations demanding their own concessions lest they feel left out. The demand to wear the headscarf one day spurs the demand to wear the crucifix the next.
In Morocco, a Muslim country, I got to hear the call to prayer five times a day. At first it felt kind of scary, kind of dangerous, because of the propaganda towards anything Muslim in the U.S. subconsciously coming out in me. By the end of the trip, it was so beautiful, and then not hearing it when I got back to L.A. really threw me off.
Fighting for one's freedom, struggling towards being free, is like struggling to be a poet or a good Christian or a good Jew or a good Muslim or good Zen Buddhist. You work all day long and achieve some kind of level of success by nightfall, go to sleep and wake up the next morning with the job still to be done. So you start all over again.
I think religion is very personal. I definitely identify as Muslim. I consider myself practicing, but I don't think people who observe me from the outside would think of me as devout, and that doesn't bother me because one of the beauties of Islam is the fact that it is personal: you read the Koran, and what you believe is what you believe.
It's possible that the 2012 general-election race will be the least overtly religious one since 1972, the last campaign before Roe v. Wade and the rise of Jimmy Carter brought evangelicalism into the political mainstream. That's because faith remains a complicated issue for Obama, who is still wrongly thought to be a Muslim in some quarters.
I remember while I was at school some of my Muslim friends talked about a handful of people spoiling things in every culture. Hatred or hurt or pain isn't specific to a religion. I think it's a matter of acceptance. The one thing the world has to accept is everybody is different. What is normal to us is different and unusual to somebody else.
I think it's something much bigger than just pro wrestling and the industry I work in. It's across all media. You look at Hollywood movies: there's not the Muslim hero or the guy who looks like me and has a name like mine who is portrayed in a positive manner or in a leading role. So, growing up, I didn't have a role model that looks like me.
My mother's family is Christian: her father was a Baptist lay preacher, and her brother, in a leap of Anglican upward mobility, became a vicar in the Church of Wales. But my mother converted to Islam on marrying my father. She was not obliged to; Muslim men are free to marry ahl al-kitab, or people of the Book - among them, Jews and Christians.
The eight-year-long Algerian war was to bring down six French prime ministers, open the door to de Gaulle - and come close to destroying him, too. The war was the last of the grand-style colonial struggles, but, perhaps more to the point, it was also the first campaign in which poorly equipped Muslim mujahedin licked one of the top Western armies.
When a person thinks, I am a Christian, this other person is a Muslim, therefore he is my enemy, or I am a Muslim, this other person is a Hindu, therefore she is my enemy, they reveal their own lack of spiritual depth. No religion teaches this, and any understanding of any religion that adopts this divisive attitude proves itself false by doing so.