Quotes of All Topics . Occasions . Authors
As a supporter of secularism, I am willing to accept same-sex weddings in a state-sanctioned register office, on grounds of equity. As a believer in Islam, however, I insist that no mosque be forced to hold one against its wishes.
We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we, too, would become Taliban.
The World Trade Center site will forever hold a special place in our city, in our hearts. But we would be untrue to the best part of ourselves and who we are as New Yorkers and Americans if we said no to a mosque in lower Manhattan.
Those people behind the mosque have to respect, have to appreciate and have to defer to the people of New York. The wound is still there. Just because the wound is healing you can't say, 'Let's just go back to where we were pre-9/11.
The IRS targeting certain groups for harassment because of their politics would be unfair. If we found out the NSA was keeping special tabs on everyone who worshiped at a mosque or took a Bible trip through the Middle East, you'd have an uprising.
You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed - that has nothing to do with the business of the State.
The last time I was in Abu Dhabi, I had a blast. I went jet-skiing in the Arabian Gulf, I went to Ferrari World, and went to Sheikh Zayed Mosque. I just enjoyed the city and the life. It was just amazing, and I am really looking forward to coming back.
The real story of the Ground Zero mosque is that the project only became feasible because of the appalling and astonishing fecklessness of the officials who were charged with the reconstruction of the site and the neighborhood all the way back in 2001.
For thousands of years, the most physically imposing buildings on earth were temples, churches, and mosques. But in the 20th century, new houses of worship came to dominate the landscape. Yankee Stadium is the most storied of these contemporary shrines.
There is nothing wrong with socialism or communism but they are irrelevant now. Some intellectual terrorists are provoking people in the name of these ideologies just like some religious terrorists go and demolish mosques and want to build temples in their place.
My company is called East-West Theatre precisely because Sarajevo is this city on the border between East and West, the place where the Great Mosque and the Catholic Cathedral and the Serbian Orthodox Cathedral stand almost within touching distance of each other.
All of the great music ever written is based upon the Mass. I mean, it's pretty extraordinary stuff, and I think it's done the world some good. And if you take a look at some of the mosques in the world, it calls you to worship the kind of beauty that's in there.
I support mosques, obviously. We need churches, temples, mosques. Whatever people use to speak with their god or to receive spiritual inspiration is good for the country. But the symbolism of it at ground zero, within two blocks or three blocks, I believe is wrong.
There's something different about growing up black and Muslim, especially in New Jersey. It's like when I left the mosque and I left my dad, I felt unprotected, but I also felt a weird sense of pride, like I was involved in this other way of living that was cool to me.
As I went between the Islamic Society in my college and university, the mosque, the halal takeaway, and visited the homes of my male Muslim friends, it was entirely possible for me to get through my day without interacting in any meaningful way with a single non-Muslim.
Whatever you may think of the proposed mosque and community center, lost in the heat of the debate has been a basic question: Should government attempt to deny private citizens the right to build a house of worship on private property based on their particular religion?
In Ghazalia, Mr. Hussein showed his contempt for the majority Shiites in ways large and small. He refused to allow them even one mosque, while the Sunnis had nearly a dozen. To worship, the Shiites had to cross an inconveniently located bridge over the sewage canal to Shula.
The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis, and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics... This is the difference between India and Pakistan.
I found that a whole series of people opposed me simply on the grounds that I was a woman. The clerics took to the mosque saying that Pakistan had thrown itself outside the Muslim world and the Muslim umar by voting for a woman, that a woman had usurped a man's place in the Islamic society.
The very idea that you could have separation between mosque and state from Islam's perspective is the imposition on them of Christian practice. Islam doesn't really have a place for state. They are a universalistic faith like Christianity, but they think there is no country that bounds Islam.
We believe that every child has a right to learn without fear, that every parent has a right to hug their beautiful little babies when they come home from school, and that all of us, we have a right to dance at a concert, laugh at the theater, pray at a synagogue, at a church, and at a mosque.
I converted Dec. 31, 1999. It was a Friday. That was my second time going to the mosque. The woman who is my wife now... was basically raised Muslim - and she was at that point where she was deciding or trying to come to terms with her own relationship with Islam and how to embrace that for herself.
You can talk about and think about Muslims as you want, but you can't stop Muslims from building a mosque. You can hate Muslims from the comfort of your house or publicly, but when that becomes stopping Muslims from building a mosque or worshipping, then we are crossing the line into something else.
Someone else is going to read for me or go at my place to the mosque, and/or to tell me you shouldn't take anything from the West because the West is the enemy and so on. It is to me to decide. I am intelligent enough to be critical towards the West and take what I need and reject what is bad for me.
Whatever one thinks of the wisdom of building a mosque near Ground Zero, this controversy now affords us an immense opportunity to examine who we are as a people. It provides us with the opportunity to get back to our foundational ideals, which have always stood as a beacon for the rest of the world.
My mom told us never to reveal that we were Shia in school. You would find out that some other kid was Shiite, and you would whisper, 'Hey,' or you would see someone at the mosque, and you'd be like, 'Hey, that kid's Shiite!' There was a lot of tension, a lot of violence in Karachi between Shiites and Sunnis.
Allah says in the Qur'an not to despise one another. So the criterion in Islam is not color or social status. It's who is most righteous. If I go to a mosque - and I'm a basketball player with money and prestige - if I go to a mosque and see an imam, I feel inferior. He's better than me. It's about knowledge.
Just several years ago, Shaykh Kabbani, who is the head of the Islamic Supreme Council of America, when he was speaking at the State Department, said that more than 80 percent of the mosques were controlled by extremists. And from all I've seen over the last four or five years, the situation has even gotten worse.
But I do think it's unwise, and it - to build a mosque at the site where 3,000 Americans lost their lives as a result of a terrorist attack. And I think to me it demonstrates that the - that Washington, the White House, the administration, the President himself seems to be disconnected from the mainstream of America.
The Muslims have, as everyone else says, the right to practice their religion and they have the right to construct a mosque at ground zero if they wish. What I am saying, though, is that they should listen to public opinion, they should listen to the deep wounds and anguish that this is causing to so many good people.
I have to expend an awful lot of energy actively undoing the impact of my name. Understandably, people assume that I have at least some connection to Iran. The truth is that I don't. I have very little knowledge about the culture, the language, the history. I've never been to Iran. I've never even been inside a mosque.
I come from an African-American family that is predominantly Muslim. I have had to covertly operate in parts of the Middle East and Africa. I've lived a Muslim life and prayed in Mosques, Husseiniyahs, and shrines where needed. One must respect Islam to understand Islam. I've read the Quran through and through a half dozen times.
And if the imam and the Muslim leadership in that community is so intent on building bridges, then they should voluntarily move the mosque away from ground zero and move it whether it's uptown or somewhere else, but move it away from that area, the same as the pope directed the Carmelite nuns to move a convent away from Auschwitz.
To fight extremism, we will need to pursue a two-pronged strategy: both 'hard,' through stricter control of our borders and a more robust and technologically advanced security response, and 'soft,' based on better intelligence-gathering, working to return our mosques to their spiritual function and barring entry to foreign preachers.
I don't think you can cover a song unless you love it and have a relationship with it. With 'Golden Heart' I felt a sense of responsibility. And when we were recording it in the studio, it felt almost dream-like. Something you might hear if you were in Senegal, with someone singing from the mosque in the morning just as the sun's coming up.
