The only moral question with suicide bombing is who the target is. And in that sense, the suicide bomber is no different from the stealth bomber or the cruise missile. If it is targeted at civilian people, then it is morally wrong, whether done by Bush, Blair, or a suicide bomber.

I think Jughead is a pretty trustworthy character - not only a narrator. I think he might be selfish, but he's obviously selfish, and that is comforting to me. I also think he has a really strong moral fiber and a propensity for good, and he tries to cultivate that in other people.

It sounds to me like the OLED iPhone is a phone which Apple can't make 40 million of per quarter, at least not today. And if that's true, that means it should be more expensive. Not 'should' in any moral sense, but simply because that's how the principle of supply and demand works.

Man is alone everywhere. But the solitude of the Mexican, under the great stone night of the high plateau that is still inhabited by insatiable gods, is very different from that of the North American, who wanders in an abstract world of machines, fellow citizens and moral precepts.

Tolerance is an essential value in the modern world, and we have daily reminders of how awful the alternatives to it are. And despite its paradoxical flavor, there are many good arguments - moral, prudential, and epistemic - in favor of tolerance, and none that I know of against it.

The post-Cold War order in Europe is finished, with Vladimir Putin its executioner. Russia's invasion of Georgia only marked its passing. Russia has emerged as a born-again 19th-century power determined to challenge the intellectual, moral and institutional foundations of the order.

Illegitimacy is important for the socialisation of little girls and especially little boys. If you have large numbers of young men growing up who never see an adult male doing the ordinary things men do, then you get chaos. This is not a moral statement, it's an empirical statement.

The more a nation gets into darkness, the more it's going to hate the light. The more it's going to run from the light. And we have a generation of people who have given themselves to darkness, and they've embraced atheism, because it gets them away from moral responsibility to God.

Writers tend to think they occupy a much more relevant place in society than we actually do. But we really are closer to buffoons and jesters than we are to whistle-blowers or moral guides. Accepting our rather insignificant place in society can be depressing - but it's also freeing.

I am sick and tired of hearing that it is our moral duty to serve the state, because conservatives believe that it is our moral duty to serve our fellow man regardless of race, sex, affiliation or creed, and when we serve, we believe that it is the state's duty to get out of the way.

Enhanced interrogation is not to be considered lightly, but the use of enhanced interrogation techniques does not require moral people to abandon their beliefs. Rather, it is precisely during these difficult times that one's beliefs about life, justice and mercy become indispensible.

I feel happy that twenty-five years of vicissitudes in my fortune, and firmness in my principles, warrant me in repeating here that if, to recover her rights, it is sufficient for a nation to resolve to do so, she can preserve them only by rigid fidelity to her civil and moral duties.

It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?

Offence is no longer defence - it's a full-time profession. Everyone is so offended all the time. The new police force that we weren't told about: the moral police. No qualifications, no training, no understanding of actual morality, but they have a degree in the art of being offended.

Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.

The goal, I suppose, any fiction writer has, no matter what your subject, is to hit the human heart and the tear ducts and the nape of the neck and to make a person feel something about the characters are going through and to experience the moral paradoxes and struggles of being human.

I was a wife and mother, blameless in moral life, with a deep sense of duty and a proud self-respect; it was while I was this that doubt struck me, and while I was in the guarded circle of the home, with no dream of outside work or outside liberty, that I lost all faith in Christianity.

I do not believe that God has created us under this dire necessity to toil, like beasts, to sustain life. I believe it is his will that we should hold absolute mastery over time, so as to devote it mainly to intellectual and moral improvement, domestic enjoyment, and social intercourse.

Astronomers have been bewildered by the theory of an expanding universe, but there is no less expansion in the moral infinite of the universe of man. As far as the frontiers of science are pushed back, over the extended arc of these frontiers one will hear the poet's hounds on the chase.

None but a people advanced to a high state of moral and intellectual excellence are capable in a civilized condition of forming and maintaining free governments, and among those who are so far advanced, very few indeed have had the good fortune to form constitutions capable of endurance.

I think of my films as not necessarily political but more moral. Between my father, my stepfather, and my mother - they all felt pretty passionately about the importance of standing up and doing the right thing, and none of them were suck-ups. What motivates me is usually abuse of power.

Moral Teleology supplies the deficiency in physical Teleology , and first establishes a Theology ; because the latter, if it did not borrow from the former without being observed, but were to proceed consistently, could only found a Demonology , which is incapable of any definite concept.

I did study religion at Northwestern, and it was a very interesting time for me because I think it was the beginning of my personal journey in this understanding of the purpose that religion serves in our culture and in our individual lives. It serves to ground us and be our moral compass.

Same-sex marriage is not the final nail in the coffin for traditional marriage. It is just another road sign toward the substitution of government for God. Every moral discussion now pits the wisest moral arbiters among us - the Supreme Court, President Obama - against traditional religion.

Psychic automatism in its pure state, by which one proposes to express - verbally, by means of the written word, or in any other manner - the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.

One of the most perplexing political questions of the late 20th century is how new democracies should punish deposed dictators and their associates. Victims cry for justice, but leaders of new regimes must decide to what extent it is possible, moral or prudent to pursue evildoers of the past.

Kids are born into the situation they're born into, and obviously, they have no control over that. And we, as adults, it's up to us to take care of kids - that's part of your moral responsibility. I always tell people, 'There's two groups we should take care of - old people and young people.'

If female were working in the same proportion as men do, the level of GDP would be up 27 percent in a country like India, but also up 9 percent in Japan and up 5 percent in the United States of America. It's not just a moral issue, not just a philosophical issue. It just makes economic sense.

What we owe future generations is the subject of growing debate by economists, philosophers, ethicists, public policymakers, and academics of all stripes. But for me as a mother, the moral implications are very clear. We owe them clean air and fresh water, a healthy planet and a secure future.

So many people get involved with carrying grudges and having these moral battles with people, where they cast themselves as the righteous and the other guy is the dirtbag. They waste tons of energy on it, create all kinds of darkness around themselves and the other person. It gets you nothing.

Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.

While faith need not be monolithic - it can motivate both voting behavior and character development - focus matters. A Christianity constantly looking for political answers to moral and spiritual problems gives believers an excuse to blame other people when they should be looking in the mirror.

There are few things more disturbing than to find, in somebody we detest, a moral quality which seems to us demonstrably superior to anything we ourselves possess. It augurs not merely an unfairness on the part of creation, but a lack of artistic judgment. Sainthood is acceptable only in saints.

Someone who is perennially surprised that depravity exists, who continues to feel disillusioned (even incredulous) when confronted with evidence of what humans are capable of inflicting in the way of gruesome, hands-on cruelties upon other humans, has not reached moral or psychological adulthood.

Alex Dumas was a consummate warrior and a man of great conviction and moral courage. He was renowned for his strength, his swordsmanship, his bravery, and his knack for pulling victory out of the toughest situations. But he was known, too, for his profane back talk and his problems with authority.

We don't need any more regulation from government. You don't need overarching moralism to tell you how to live because human beings actually have a pretty well-developed moral center. The more government intrudes on the basic decisions you make, the further away you get from your natural morality.

You can take the high moral ground intellectually, but if it ever happens to you personally, I don't know that I could honestly say that I wouldn't want to kill someone who took someone away from me. So, it's a rich, fertile ground for great characters and great storytelling. That was the impetus.

The point of my stories was not to defeat Trump. The point was to tell readers the facts about this man running for president. How reliable was he at keeping promises? How much moral responsibility did he feel to help those less fortunate than he? By the end of the election, I felt I'd done my job.

Sadly, when pastors choose to neglect controversial issues, they do great damage to the spiritual growth of their congregates. We have generations of young people in our churches who simply believe what the world believes on social and moral issues, and they don't think biblically on these matters.

India remains one of the few nations which still focuses entirely on an archaic de-addiction model, administered by the ministry of social justice and empowerment, to address drinking problems, adhering to a centuries-old idea of these problems being a moral disorder rather than a health condition.

A fine memoir is to a fine novel as a well-wrought blanket is to a fancifully embroidered patchwork quilt. The memoir, a logical creation, dissects and dignifies reality. Fiction, wholly extravagant, magnifies it and gives it moral shape. Fiction has no practical purpose. Fiction, after all, is art.

If our moral attitudes are entirely the result of nonrational factors, such as gut feelings and the absorption of cultural norms, they should either be stable or randomly drift over time, like skirt lengths or the widths of ties. They shouldn't show systematic change over human history. But they do.

I believe that the financial crisis of 2008/9 exposed more a lack of ethics and morality - especially by the financial sector - rather than a problem of regulation or criminality. There were, of course, regulatory lessons to be learned, but at heart, there was a collective loss of our moral compass.

My father left me with his love of Jewish studies and cultural life. To this very day, along with several physicians and scientist colleagues, I take regular periodical lessons taught by a Rabbinical scholar on how the Jewish law views moral and ethical problems related to modern medicine and science.

The hardest problems of all in law enforcement are those involving a conflict of law and local customs. History has recorded many occasions when the moral sense of a nation produced judicial decisions, such as the 1954 decision in Brown v. Board of Education, which required difficult local adjustments.

From a moral point of view, it is wrong... to smear or stereotype minority communities, to pretend or give credence to the idea that the actions of a minority within a community are somehow representative or the fault of the majority of members of that community. That is the very definition of bigotry.

Trump erases the ability to recognize suffering and to try to understand the conditions that produce it, the ability to become a moral witness in the face of injustices. Trump erases that. Trump appeals to a population in which that becomes irrelevant. And that is so dangerous, at this particular time.

A highly developed moral nature joined to an undeveloped intellectual nature, an undeveloped artistic nature, and a very limited religious nature, is of necessity repulsive. It represents a bit of human nature a good bit, of course, but a bit only in disproportionate, unnatural and revolting prominence.

Most students of Kissinger find it hard to say anything about Kissinger that isn't about the man himself. He is such an outsize figure that he eclipses his own context, leading his many biographers, critics, and admirers to focus nearly exclusively on the quirks of his personality or his moral failings.

You're thinking about something, my dear, and that makes you forget to talk. I can't tell you just now what the moral of that is, but I shall remember it in a bit." "Perhaps it hasn't one," Alice ventured to remark. "Tut, tut, child!" said the Duchess. "Everything's got a moral, if only you can find it.

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