Quotes of All Topics . Occasions . Authors
The one man other than my father who made the most lasting impression was an uncle, Serge B. Benson. He taught me in three different classes - but above all, he taught me lessons in moral, physical, and intellectual courage that I have tried to apply in later life.
I have confronted theoretical positions whose protagonists claim that what I take to be historically produced characteristics of what is specifically modern are in fact the timelessly necessary characteristics of all and any moral judgment, of all and any selfhood.
The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a sense of futility.
There is no moral equivalency between those who would kill using children, innocent civilians, children and adults, in their homes and in their places of worship, to that of a government that is seeking those terrorists before they can engage in that awful activity.
The individual can maintain himself in a society definitely organized only through possessing an equally definite mental and moral constitution. This is what the neuropath lacks. His state of disturbance causes him to be constantly taken by surprise by circumstances.
People want to think of economics as a natural science, like physics, with the comforting reliability of simple-to-understand theories like F=MA. Unfortunately, it isn't. Economics is a social science, and the so-called theories are really social and moral constructs.
There are certain values that, in my opinion, television has lost - various moral lines. How far you go in, say, revealing what people get up to on reality TV, and also graphic violence and swearing - the taboo of various swear-words is no longer there. It's worrying.
Modern sociology is virtually an attempt to take up the larger program of social analysis and interpretation which was implicit in Adam Smith's moral philosophy, but which was suppressed for a century by prevailing interest in the technique of the production of wealth.
Today we are engaged in a deadly global struggle for those who would intimidate, torture, and murder people for exercising the most basic freedoms. If we are to win this struggle and spread those freedoms, we must keep our own moral compass pointed in a true direction.
America has lost the moral high ground with the rest of the world, and we have fewer allies as a result. President Bush and his administration have undermined the war on terror by using tactics outlawed by international treaty and condemned by even our closest friends.
I would have let you shoot me without further ado! But it is not possible to hang the German Reichsmarschall! I cannot permit this. ... I have no moral obligation to submit to the justice of my enemies. I have therefore chosen the manner of death of the great Hannibal.
There is something about liberalism that is not nearly as true about conservatism. The further left one goes, the more one finds that the ideology provides moral cover for a life that is not moral. While many people left of center lead fine personal lives, many do not.
I think Ed Koch is the person most responsible for allowing AIDS to get out of control. It happened here first, on his watch. If he had done what any moral human being should have done in the beginning, and put out alarms, then a lot fewer people would have gotten sick.
Without transformation, you can assume you're at a high moral, spiritual level just because you call yourself Lutheran or Methodist or Catholic. I think my great disappointment as a priest has been to see how little actual spiritual curiosity there is in so many people.
I tell my students, if you ever become comfortable with your role as criminal defense lawyer, it's time to quit. It should be a constant source of discomfort, because you're dealing with incredible moral ambiguity, and you've been cast into a role which is not enviable.
Rather than dividing the world between good and evil, the Left divided the world in terms of economics. Economic classes, not moral values, explained human behavior. Therefore, to cite a common example, poverty, not one's moral value system, or lack of it, caused crime.
The thing about 'Dark Knight' is its objective is to set Batman into your world, so that you can imagine the moral dilemmas he faces are exactly parallel to moral dilemmas that you would face in this world, today, if you were out there fighting crime dressed like a bat.
For my part, let me be clear: protecting those in society most at risk of harm, those crushed at the bottom of the heap, those who have been abused by the very people who should have looked after them, is, as home secretary, my job, but I also see it is as my moral duty.
King had come to Memphis to lend his moral authority to the struggle of striking municipal sanitation workers who were overwhelmingly African-American. They earned poverty wages, endured degrading working conditions, and faced brutal beatings when they tried to organize.
Most commonly revolt is born of material circumstances; but insurrection is always a moral phenomenon. Revolt is Masaniello, who led the Neapolitan insurgents in 1647; but insurrection is Spartacus. Insurrection is a thing of the spirit, revolt is a thing of the stomach.
He who is void of virtuous attachments in private life is, or very soon will be, void of all regard for his country. There is seldom an instance of a man guilty of betraying his country, who had not before lost the feeling of moral obligations in his private connections.
It is in their inherent moral components that recent Western strategies may be deficient. What percentage of the populations in countries engaged in the 14-year effort in Afghanistan could even name the three main Taliban groups with whom their soldiers have been engaged?
Literature remains an indispensable human activity, in which the reader and the writer are engaged of their own volition. Hence, literature has no duty to the masses or society, and ethical or moral pronouncements added by busybody critics are of no concern to the writer.
'Get along, go along' is not an inspirational philosophy, and only God knows how much moral cowardice it has covered up over the years. Serve your time, collect your chits, and cash 'em in for your home state? No, I'd say we could ask for more than that from our senators.
When the AIDS epidemic broke, because I happened to be a science nerd and knew a lot about viruses and a lot about that virus at the time, I felt a moral obligation to go out and try to stem the fear and get out and explain to people what the disease was and how it worked.
For everything I do, I think about a 6-year-old girl and her mom that I saw at my concert last night. I think about what those two individuals would think if I were at a club last night. I never want to be arrested, and I never want to get a DUI, those are my moral values.
For decades, I have watched neoconservatives paint those who oppose their interventionism as appeasers of dictators standing in solidarity with socialists, soft on Russia, naive about terrorism, lacking moral clarity and unappreciative of America's unique role in the world.
Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
Strong moral arguments exist for why we should often try to ignore stereotypes or override them. But we shouldn't assume they represent some irrational quirk of the unconscious mind. In fact, they're largely the consequence of the mind's attempt to make a rational decision.
It is no surprise that companies do not often respond to moral pressure alone. We need to hit them hard in their pocketbook and on their balance sheet. We need to show them that their stock prices will be affected if their actions encourage Iran's nuclear weapons ambitions.
All one needs to do is read - books, magazines, research the Internet - and pay attention to the influencers in their lives to discover the myriad people of strong moral character who have and still are making positive, meaningful contributions and differences in our world.
God has ordained that Satan have a long leash with God holding on to the leash because he knows that when we walk in and out of those temptations, struggling with both the physical effects that they bring and the moral effects that they bring, more of God's glory will shine.
There's obviously a lot of controversy around the issue of hunting as there is around gambling, and I like these stories where there is a moral dimension, stories that force you to think about your prejudices about a subject and explore the extent to which they are justified.
When we talk about novels, we don't often talk about imagination. Why not? Does it seem too first grade? In reviews, you read about limpid prose, about the faithful reproduction of consciousness, about moral heft, but rarely about the power of pure, unadulterated imagination.
For a man, the soul of a woman is a preserving talisman, guarding him from moral infections; it is a power holding him to the straight path, a guide leading him back from the crooked to the straight. On the other hand, the soul of a woman can be his evil and ruin him forever.
The problem I see with utilitarianism, or any form of consequentialism, is not that it gets the wrong answers to moral questions. I think just about any moral theory, worked out intelligently, and applied with good judgment, would get just about the same results as any other.
Temptation, if it is not to conquer, must not fall like a bomb against another bomb of instantaneous moral explosions, but against the strong walls of an impregnable fortress strongly built up, stone by stone, beginning at that distant day when the foundations were first laid.
We all, as individuals, can and should act compassionately and charitably. We can volunteer our time, energy, and dollars to help the underprivileged. We can feed the hungry, house the homeless. Most of us feel a moral and ethical responsibility to do so - to 'do unto others.'
Liberals got gay marriage, and now they got this transgender thing going and at full speed. The things that are being aimed at undermining what have been traditionally defined as right and wrong and moral and immoral, that's been turned upside down, and it's not changing. Yet.
The influence of a woman can be very great, especially now, in the present order or disorder of society, in which there is a kind of spiritual chill, a kind of moral fatigue, demanding reanimation. In order to produce this reanimation, the cooperation of woman is indispensable.
Golf's ultimate moral instruction directs us to find within ourselves a pivotal center of enjoyment: relax into a rhythm that fits the hills and swales, and play the shot at hand - not the last one, or the next one, but the one at your feet, in the poison ivy, where you put it.
I have said repeatedly that I intend to close Guantanamo, and I will follow through on that. I have said repeatedly that America doesn't torture. And I'm gonna make sure that we don't torture. Those are part and parcel of an effort to regain America's moral stature in the world.
There are surely times when a conservative and a liberal would agree. We would agree on how moral it is to discriminate on the basis of race. There's absolutely no light between those two positions. It becomes a little more complex when you talk about law as opposed to morality.
If a work of art is rich and vital and complete, those who have artistic instincts will see its beauty, and those to whom ethics appeal more strongly than aesthetics will see its moral lesson. It will fill the cowardly with terror, and the unclean will see in it their own shame.
A nation,” he heard himself say, “consists of its laws. A nation does not consist of its situation at a given time. If an individual’s morals are situational, that individual is without morals. If a nation’s laws are situational, that nation has no laws, and soon isn’t a nation.
I've taken on impossible fights before and won and I've done it not by taking on the tactics and techniques of demagogues and bullies but by calling people to our higher angels, calling to the moral imagination of communities about what we can be and what we can achieve together.
More-radical scholars insist that an inherent clash exists between science and our long-held conceptions about consciousness and moral agency: if you accept that our brains are a myriad of smaller components, you must reject such notions as character, praise, blame, and free will.
If you've ever liked an artist or someone who then does something or is accused of something extremely corrupt, and your moral conscience won't allow you to accept that artist, the truth is then that creates a void in your life. Because then something you loved was taken from you.
I believe in a real democratic system, with a state of law and freedom of the press. I believe in a free, open-market economy integrated with the world. And I believe in equality of opportunity. Those are my basic beliefs. On top of that, of course, I believe in some moral values.
The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.