Quotes of All Topics . Occasions . Authors
If anything, the way that you feel is a direct indicator of how far we've come from our symbiotic relationship with nature. In that way, when someone hangs a mirror to every single blemish that's on us, it makes you really reassess what your morals are.
Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.
Anyone can be a moral individual, concerned with human rights and problems; but only a college professor, a trained expert, can solve technical problems by 'sophisticated' methods. Ergo, it is only problems of the latter sort that are important or real.
But in addition to all the moral evidence against the Bible, I will, in the progress of this work, produce such other evidence as even a priest cannot deny; and show, from that evidence, that the Bible is not entitled to credit, as being the word of God.
You meet Rush at a certain point in his life where he's made a decision that he's going to not live by the moral code of being a doctor. He's decided to disengage with that side of his life for various reasons, which we find out through the first season.
The regeneration of a sinner is an evidence of power in the highest sphere--moral nature; with the highest prerogative--to change nature; and operating to the highest result--not to create originally, which is great; but to create anew, which is greater.
If enjoyment is a value, why is it moral when experienced by others, but immoral when experienced by you?... Why is it immoral for your to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away?
The problem of moral change would appear to be one of presenting stimuli which are both sufficiently incongruous as to stimulate conflict in the child's existing stage schemata and sufficiently congruous as to be assimilable with some accomodative effort.
Which is more improbable - that the trillions of solar systems in the known universe exploded from something smaller than a pinhead or that there is an invisible, omniscient moral intelligence present everywhere that has the highest tolerance for cruelty?
Children are free moral agents and have a right to be exposed to a range of beliefs well beyond the rigid doctrinal confines of their parent's faith, and we have an obligation to insist that they be so exposed, at least in public schools, if not elsewhere.
I don't think anybody out there in the media, U.N., human rights organisations, has any moral right whatsoever to level any accusations against me or against Rwanda. Because, when it came to the problems facing Rwanda, and the Congo, they were all useless.
I think the personal satisfaction of doing good in the community and increasing value and holding true to the Hippocratic oath and being able to provide services to those that are in need is very strong moral reason to provide services for the underserved.
We are born with a potential for good character - and for the dispositions and habits that make up bad or weak character. Because we are born in ignorance of moral ideals, however, we must be instructed or trained if we are to achieve a good second nature.
At a time when our moral standing in the world has been weakened by a rubber stamp Justice Department that placed the Bush Administration above the law, we now need someone who is objective and independent. And, make no mistake, Eric Holder is independent.
I think all villains have something in common: they have something that they need or want very, very badly. The stakes are very high and they are not bound by moral codes or being ethical, so they can do anything and will do anything to get what they want.
To me, its seems necessary to rediscover - and the energy to do so exists - that even the political and economic spheres need moral responsibility, a responsibility that is born in man's heart and, in the end, has to do with the presence or absence of God.
We've become the party that wants to appease everyone and no one. And I think the only way that the Democrats become viable again is if we have people who have moral clarity and courage to say what they need to say and fight for what they need to fight for.
At the core of every moral code there is a picture of human nature, a map of the universe, and a version of history. To human nature (of the sort conceived), in a universe (of the kind imagined), after a history (so understood), the rules of the code apply.
We wanted to see this country win the war just as much as those advisors did. We felt we would help to do that by reporting the truth. And so there was the moral outrage over this general and the ambassador in Saigon who kept denying the truth we would see.
Without moral progress, stimulated by faith in God, immorality in all its forms will proliferate and strangle goodness and human decency. Mankind will not be able to fully express the potential nobility of the human soul unless faith in God is strengthened.
If we are to survive, we must have ideas, vision, and courage. These things are rarely produced by committees. Everything that matters in our intellectual and moral life begins with an individual confronting his own mind and conscience in a room by himself.
I recall asking the late eminent liberal historian Arthur Schlesinger, in a public forum in Los Angeles in the late 1970s, if he would say that America was, all things considered, a better, i.e., more moral, society than Soviet society. He said he would not.
Growth is essential and must be sustained. But rapid growth alone cannot address the problems arising out of continuing disparities. Tackling these is not just a matter of social justice but, more importantly, an existential necessity and a moral imperative.
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
There is a set of religious, or rather moral, writings which teach that virtue is the certain road to happiness, and vice to misery in this world. A very wholesome and comfortable doctrine, and to which we have but one objection, namely, that it is not true.
When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
I know how easy it is for one to stay well within moral, ethical, and legal bounds through the skillful use of words - and to thereby spin, sidestep, circumvent, or bend a truth completely out of shape. To that extent, we are all liars on numerous occasions.
The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, a development continued in the New Testament. The religions of all civilized peoples, especially the peoples of the Orient, are primarily moral religions.
Society cannot escape what is essentially a moral question: When does human life deserve legal protection from the state? And society certainly cannot escape this dilemma by denying that it is fundamentally a moral issue, no matter what position one chooses.
We have a responsibility as a state to protect our most vulnerable citizens: our children, seniors, people with disabilities. That is our moral obligation. But there is an economic justification too - we all pay when the basic needs of our citizens are unmet.
What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.
Now here is a departure from the first principle of true ethics. Here we find ideas of moral wrong and moral right associated with something else than beneficial action. The consequent is, we lose sight of the real basis of morals, and substitute a false one.
You are resisting, but you've come to see that tactically as well as morally, it is better to be nonviolent.If one would, didn't want to deal with the moral questions, it would just be impractical for the Negro to talk about making his struggle a violent one.
Relying on the face might be human nature - even babies prefer to look at attractive people. But, of course, judging someone based on the geometry of his features is, from a moral and legal standpoint, no better than judging him based on the color of his skin.
For Americans of the Greatest Generation that fought World War II and of the Silent Generation that came of age in the 1950s, the great moral and ideological cause was the Cold War. It gave purpose and clarity to our politics and foreign policy, and our lives.
Convinced that the attachment of colonies to the metropolis, depends infinitely more upon moral and religious feeling, than political arrangement, or even commercial advantage, I cannot but lament that more is not done to instill it into the minds of the people.
All individuals in all cultures use the same thirty basic moral categories, concepts, or principles, and all individuals in all cultures go through the same order or sequence of gross stage development, though they vary in rate and terminal point of development.
You look at the Americans. They don't lack fervour in moral causes. They promote democracy, freedom of speech, women's rights, gay rights, sometimes even transgender rights. But you don't see them applying that universally across the world with all their allies.
You must make women count as much as men; you must have an equal standard of morals; and the only way to enforce that is through giving women political power so that you can get that equal moral standard registered in the laws of the country. It is the only way.
I kept a steel wall around my moral and sexual instincts - protecting them, I thought, from the threats of the real world. This gave me a tremendous advantage in politics, if not in my soul. The true me, my spiritual core, slipped further and further from reach.
The irrationality of disgust suggests it is unreliable as a source of moral insight. There may be good arguments against gay marriage, partial-birth abortions and human cloning, but the fact that some people find such acts to be disgusting should carry no weight.
Churchill knew the importance of peace, and he also knew the price of it. Churchill finally got his voice, of course. He stressed strategy, but it was his voice that armed England at last with the old-fashioned moral concepts of honor and duty, justice and mercy.
In any restaurant, my eyes alight first, as if by an atavistic pull, on the meat dishes on the menu. In any dinner party I throw, I think of the non-vegetarian dish as central. I view this as a combination of weakness, greed and moral failure. Someone please help.
It was once said that the moral test of government is how that government treats those who are in the dawn of life, the children; those who are in the twilight of life, the elderly; and those who are in the shadows of life, the sick, the needy and the handicapped.
There are no moral lectures in 'Lookaway, Lookaway;' there aren't even any lessons. But there is passion. It is a work that hides its craft but never its beauty, that is ambitious but never pretentious, that does not sacrifice nuance for power or power for nuance.
A quest for knowledge is not a war with faith; spirituality is not usually an infelicitous amalgam of superstition and philistinism; and moral relativism, taken outside midfield, leads inexorably both to heresy and to secular wickedness, which are often identical.
If the myth of pure evil is that evil is committed with the intention of causing harm and an absence of moral considerations, then it applies to very few acts of so-called 'pure evil' because most evildoers believe what they are doing is forgivable or justifiable.
Politics is dirty. Politics is exciting. Politics is often very, very difficult and disappointing. And I really would rather the world would be a little more like it was when my dad was young, where you knew pretty much where people stood on the great moral issues.
A hostility to modernity is shared by ideologies that have nothing else in common - a nostalgia for moral clarity, small-town intimacy, family values, primitive communism, ecological sustainability, communitarian solidarity, or harmonies with the rhythms of nature.
I do not think it possible for anyone to get by in life without prejudice. However, the attempt to do so leads many people to suppose that, in order to decide any moral question, they have to find an indubitable first principle from which they can deduce an answer.