Leadership consists not in degrees of technique but in traits of character; it requires moral rather than athletic or intellectual effort, and it imposes on both leader and follower alike the burdens of self-restraint.

Learning by faith and from experience are two of the central features of the Father's plan of happiness. The Savior preserved moral agency through the Atonement and made it possible for us to act and to learn by faith.

Identify the moral dilemma driving the novel. the successful novel will haunt a reader because it deals with some ethical or moral dilemma that makes the reader wonder what he or she would do in the protagonist's place.

Mr. Speaker, the fact of the matter is that the Ten Commandments are a historical document that contains moral, ethical, and legal truisms that any person of any religion or even an atheist can recognize and appreciate.

For at the same time many people seem eager to extend the circle of our moral consideration to animals, in our factory farms and laboratories we are inflicting more suffering on more animals than at any time in history.

It's pretty standard fare in political discourse. You misconstrue what somebody said. You isolate a statement, you lend your interpretation to it and then feign moral outrage. And Democrats have been doing it for years.

I never come back home with the same moral character I went out with; something or other becomes unsettled where I had achieved internal peace; some one or other of the things I had put to flight reappears on the scene.

We get our moral bearings by looking at God. We must begin with God. We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.

In climbing there is no question of right or wrong. Moral right or wrong, that is a religious question, they have nothing to do with anarchical activity, and classical mountaineering is a completely anarchical activity.

I place a high moral value on the way people behave. I find it repellent to have a lot, and to behave with anything other than courtesy in the old sense of the word - politeness of the heart, a gentleness of the spirit.

By the fulfillment of my legal and moral duty I think I have earned punishment just as little as the tens of thousands of dutiful German officials who have now been imprisoned only because they carried out their duties.

Both World War II and the subsequent Cold War gave America's involvement in world affairs a clear focus. The objectives of foreign policy were relatively easy to define, and they could be imbued with high moral content.

Not that I wish by any means to deny, that the mental life of individuals and peoples is also in conformity with law, as is the object of philosophical, philological, historical, moral, and social sciences to establish.

There is a desperate tendency to try to legislate artists, to try to lay down rules for their obligations to society. Just leave artists alone. If you are a true artist, you will have a very finely tuned moral mechanism.

Our moral philosophy determines our values - what we care about and what we don't care about - and our values determine our decisions, actions, and beliefs. Therefore, moral philosophy applies to everything in our lives.

To stop terrorists before the strike, we must do three things: deny them entry into the country, curtail their freedom of action inside the country, and deprive them of material and moral support from within the country.

Just carrying a ruler with you in your pocket should be forbidden, at least on a moral basis. The ruler is the symbol of the new illiteracy. The ruler is the symptom of the new disease, disintegration of our civilisation.

Religion, charity, pure benevolence, and morals, mingled up with superstitious rites and ferocious cruelty, form in their combination institutions the most powerful and the most pernicious that have ever afflicted mankind.

Rulers who destroy men's freedom commonly begin by trying to retain its forms. ... They cherish the illusion that they can combine the prerogatives of absolute power with the moral authority that comes from popular assent.

The Roman Empire was very, very much like us. They lost their moral core, their sense of values in terms of who they were. And after all of those things converged together, they just went right down the tubes very quickly.

For the record, I believe elected officials should talk about faith. Our founders believed the moral principles of faith were indispensable to our nation's survival. The Declaration of Independence mentions God four times.

The Roman Empire was very, very much like us. They lost their moral core, their sense of values in terms of who they were. And after all of those things converged together, they just went right down the tubes very quickly.

Some geopolitical conflicts are morally complicated. The Israel-Gaza war is not. It possesses a moral clarity not only rare but excruciating. [...] For Hamas, the only thing more prized than dead Jews are dead Palestinians.

With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject's conscience, do not really transform his conduct.

I set forth a humble and inglorious life; that does not matter. You can tie up all moral philosophy with a common and private life just as well as with a life of richer stuff. Each man bears the entire form of man's estate.

When one gets reports from scientists, engineers and technicians whose credibility by all common standards is high and whose moral caliber seems to preclude a hoax, one can do no less than hear them out, in all seriousness.

What is Moral Courage? It is the ability to distinguish right from wrong and having so distinguished it, be prepared to say so,irrespective of the views held by your superiors or subordinates and of consequences to yourself.

Any neuroscience book is the death of me. I'm currently obsessed with 'The Moral Landscape' from Sam Harris. He's a controversial writer addressing science and religion while talking about the deep undertaking of your brain.

As a result, the highly civilized man can endure incomparably more than the savage, whether of moral or physical strain. Being better able to control himself under all circumstances, he has a great advantage over the savage.

Over the last few years, I've been focusing on questions having to do with the self, and questions having to do with morality. I'm very interested in why we do good things, or bad things, and where moral judgments come from.

And I don't think that government has a role in telling people how to live their lives. Maybe a minister does, maybe your belief in God does, maybe there's another set of moral codes, but I don't think government has a role.

The two most important things that can be done to promote democracy in the world is first, to bring moral clarity back to world affairs and second, to link international policies to the advance of democracy around the globe.

Except here it's more power, more energy, younger and also in Europe it's still not only entertainment. Theater or films are looked at as a moral institution. That's why maybe they're so poetic. Here it's clear entertainment.

My mum had a very strong moral code, which I kind of came with. I never really had to be told what was right or wrong - I knew. I was very mature from early on and I was a very good girl, so she never had any trouble with me.

The recurrence during the eighteenth century Enlightenment of the aspiration to be the 'Newton of the moral sciences' testifies to the prestige not just of celestial mechanics, but of the 'experimental method' more generally.

People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.

Even papists could not see that a moral evil was detained in the soul through its physical connection with the body; and that it required the dissolution of this physical connection before the moral contagion could be removed.

Abortion raises moral and spiritual questions over which honorable persons can disagree sincerely and profoundly. But those disagreements did not then and do not now relieve us of our duty to apply the Constitution faithfully.

Property is not the sacred right. When a rich man becomes poor it is a misfortune, it is not a moral evil. When a poor man becomes destitute, it is a moral evil, teeming with consequences and injurious to society and morality.

There is no man more dangerous, in a position of power, than he who refuses to accept as a working truth the idea that all a man does should make for rightness and soundness, that even the fixing of a tariff rate must be moral.

You can't argue that hip-hop rots away the moral character of kids or rots their brain and still see middle-class white kids going to college who are listening to hip-hop. Going on to become healthy adults listening to hip-hop.

The Catholic Church, though I think it's important that people grow up with moral values, I just always disagreed with their tactics, which I thought were fright tactics, as opposed to sitting down and explaining the situation.

The moral is that in trading it's important to examine the situation from as many angles as possible, because your initial impulses are probably going to be wrong. There is never any money to be made in the obvious conclusions.

Ultimately, we have just one moral duty: to reclaim large areas of peace in ourselves, more and more peace, and to reflect it towards others. And the more peace there is in us, the more peace there will be in our troubled world.

In fact, the converse is true: At a time when the United States has been called on for a level of moral leadership, vision and inspiration not seen since World War II, we cannot afford to dissemble about crimes against humanity.

And so, today, if the state can no longer appeal to the old moral principles that belong to the Christian tradition, it will be forced to create a new official faith and new moral principles which will be binding on its citizens.

Some people have much more pull than other people. But when I say that the public has ultimate responsibility, I'm not saying it in a moral sense. I'm just saying it in the sense of what is it that's really going to bring change.

I see this rise in rough sleeping and homelessness - in one of the wealthiest cities in the world - as a growing source of shame. And as Londoners, as a city, and as a country, I believe we have a moral duty to tackle it head-on.

The thought for us [street photographers] was always: How much could we absorb and embrace of a moment of existence that would disappear in an instant? And, Could we really make it live as art? There was an almost moral dimension.

I'm deeply stressed as a filmmaker, and I know I'm not alone. The censorship crisis, the moral policing, the politics of it has most of us on edge. I'm scared to use certain words: like, if I use 'Bombay,' will there be a problem?

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