Might Quotes - Page 100

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If you're doing an experiment, you should report everything that you think might make it invalid - not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked -to make sure the other fellow can tell they have been eliminated.

Somebody said you have to love what you do, but that's not necessarily true. What is true is that you have to love the opportunity. The opportunity to build life, future, health, success and fortune. Knocking on someone's door or making that extra call may not be something you love to do, but you love the opportunity of what might be behind that door or call.

This was not the old Chichikov. This was some wreckage of the old Chichikov. The inner state of his soul might be compared to a demolished building, which has been demolished so that from it a new one could be built; but the new one has not been started yet, because the infinitive plan has not yet come from the architect and the workers are left in perplexity.

I have appealed to our own experience for the truth of what I advance on this subject [that the legislative power is the predominant power]. Were it necessary to verify this experience by particular proofs, they might be multiplied without end. I might find a witness in every citizen who has shared in, or been attentive to, the course of public administrations.

I remember having a discussion with [Kaz] about his translation of the word shunyata as "boundlessness," instead of the more traditional "emptiness." I said: "Kaz, everyone is used to the word emptiness for shunyata. This might not sit well with people. He said: "Translator's prerogative!" Then he added, "One cannot assume we know what they meant...." I agreed.

....the globalization that characterizes today's economics goes beyond or eludes the sovereignty of individual states, and thus the power of their rulers. It is not they, but rather financial groups in control of vast amounts of capital, who decide upon their vertiginous passage through nations, without taking into account the serious crises they might generate.

Like I said before, I don't know how helpful Inez will be, " she explained. "She's very eccentric and controlled by her whims. If she likes you, she might tell you something. If she doesn't, well..." Ms. Terwilliger shrugged. "Then maybe we'll have time for photo ops." "Score," said Adrian. When I shot him a look, he added quickly, "But of course she'll like you.

Some people say homosexuality is a sin. It’s not. God is perfectly cool with it, God feels the exact same way about homosexuality that God feels about heterosexuality. Now you might say, ‘Whoa, slow down. You move too fast. How could you have the audacity, the temerity, to speak on behalf of God?’ Exactly, that’s an excellent point and I pray that you remember it.

In the movies first impressions are everything. Or, to put it less drastically, in the movies there are no later impressions without a first impression, because you will have stopped watching. Sometimes a critic persuades you to give an unpromising-looking movie a chance, but the movie had better convey the impression pretty quickly that the critic might be right.

Always try to associate yourself closely with and learn as much as you can from those who know more than you, who do better than you, who see more clearly than you. Apart from the rewards of friendship, the association might pay off at some unforeseen time - that is only an accidental byproduct. The important thing is that the learning will make you a better person.

I like to talk about a thing I call a "practiced pause." Just a few moments of pausing allows me to consider a circumstance and take stock of what the best direction might be. Reactions tend to rise from habit and unconsidered action. A Response is considered and thoughtful. My actions are my own and I am, singularly, responsible for what I see, say, feel and exert.

We live in a world made up more of story than stuff. We are creatures of memory more than reminders, of love more than likes. Being attentive to the needs of others might not be the point of life, but it is the work of life. It can be messy, and painful, and almost impossibly difficult. But it is not something we give. It is what we get in exchange for having to die.

He was so far from the gallant knights in her romantic fantasies ... He was tarnished, scarred, imperfect. Deliberately he had destroyed any illusions she might have had about him, exposing his mysterious past for the ugly horror that it was. His purpose had been to drive her away. But instead she felt closer to him, as if the truth had bonded them in a new intimacy.

I will not take up your time, dear boy, with telling you what is the matter with me. Life is brief, and you might pass away before I had finished. But I will tell you what is NOT the matter with me. I have not got housemaid’s knee. Why I have not got housemaid’s knee, I cannot tell you; but the fact remains that I have not got it. Everything else, however, I HAVE got.

In the pre-capitalist world, everyone had a place. It might not have been a very nice place, even maybe a horrible place, but at least they had some place in the spectrum of the society and they had some kind of a right to live in the place. Now that's inconsistent with capitalism, which denies the right to live. You have only the right to remain on the labour market.

I was certainly seriously emotionally affected [ when Louise Hillary and Belinda Hillary died], but we were building the hospital at the time and I decided that the only thing to do was to carry on and complete the hospital - and it was a jolly good hospital too, I might say. So I really did it by working and working on the things that Louise and I had been working on.

Now he looked at the classic parked on the street and admitted, “I bought it soon after we met. I… had hoped someday I might have this chance.” I pointed to the Galaxie. “You can’t possibly have felt like that for me then!” He turned to gaze into my eyes, laying his chin on my shoulder as he said softly, “I have loved you with everything in me from the moment I saw you.

For a theory to be scientific it must be capable of being refuted by the evidence. Given that we have had three decades of rising temperature followed by a decade of stable and slightly falling temperatures worldwide, how many decades would you require before you are convinced that the theory on which you are committing £400bn of taxpayers' money might be slightly wrong?

Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man?... We might as well omit to study Nature because she is old.

One of my big milestones came when I turned forty and promised myself to stop worrying about all the things I thought I might do but never really would. I was very relieved when I realized that you can actually complete a project by dropping it. That's how I "completed" learning to cook and learning German, becoming a good skier, and a list of other things too long to recite!

Once you can understand something in a way that you can shove it into a computer, you have cracked its code, transcended any particularity it might have at a given time. It was as if we had become the gods of vision and had effectively created all possible images, for they would merely be reshufflings of the bits in the computers we had before us, completely under our command.

Striving for longevity through versatility facilitates what we might call an ecological or true materialism. ... we are not truly materialist because we fail to invest deep or sacred meanings in material goods. Instead, our materialism connotes an unbounded desire to acquire followed by a throwaway mentality. True materialism could become part of a new ecological consciousness.

If cancer specialists were to admit publicly that chemotherapy is of limited usefulness and is often dangerous, the public might demand a radical change in direction-possibly toward unorthodox and nontoxic methods, and toward cancer prevention. ...The use of chemotherapy is even advocated by those members of the establishment who realize how ineffective and dangerous it can be.

Yet rather than calling the earliest religions, which embraced such an open acceptance of all human sexuality, 'fertility cults,' we might consider the religions of today as strange in that they seem to associate shame and even sin with the very process of conceiving new human life. Perhaps centuries from now scholars and historians will be classifying them as 'sterility cults.

What Women's Lib might achieve if their 'consciousness raising' - or in plain English, brainwashing- campaign succeeds is a society whose members have identical roles but are perpetually at war with themselves; a society of males made neurotic by suppressed masculinity, of females made miserable by having masculine roles thrust upon them that contradict their feminine impulses.

The question is why one should be so inwardly preoccupied at all. Why not reach out to others in love and solidarity or peer into the natural world for some glimmer of understanding? Why retreat into anxious introspection when, as Emerson might have said, there is a vast world outside to explore? Why spend so much time working on oneself when there is so much real work to be done?

God cannot be referred to as 'good,' 'better,' or 'best' because He is above all things. If a man says that God is wise, the man is lying because anything that is wise can become wiser. Anything that a man might say about God is incorrect... The best a man can do is to remain silent...The true master knows that if he had a God he could understand, he would never hold Him to be God.

Listen: People are always saying, 'Rickey says Rickey.' But it's been blown way out of proportion. People might catch me, when they know I'm ticked off, saying, 'Rickey, what the heck are you doing, Rickey?' They say, 'Darn, Rickey, what are you saying Rickey for? Why don't you just say, 'I?' But I never did. I always said, 'Rickey,' and it become something for people to joke about.

Ultimately, though, it's living people that frighten me the most. It's always seemed to me that nothing could be scarier than a person, because as dreadful places can be, they're still just places; and no matter how awful ghosts might seem, they're just dead people. I always thought that the most terrifying things anyone could ever think up were the things living people came up with.

We scornfully decline, because of one whom we love and who will some day be of so little account, to see another who is of no account to-day, with whom we shall be in love to-morrow, with whom we might, perhaps, had we consented to see her now, have fallen in love a little earlier and who would thus have put a term to our present sufferings, bringing others, it is true, in their place.

Now, you might say – “But why should we pay people for doing what they’re supposed to do?” It’s a fair question – but think of it this way: Every other anti-poverty program that’s been tried has failed to get the national poverty rate below 11 percent... Why shouldn’t we experiment with a program built around the one strategy that has proven time and again to work wonders – capitalism?

If you feel you can't forgive, ask God to penetrate your unforgiveness with His love. When we have to do the impossible, God says that the way it happens is "not by might nor by power, but by My Spirit" (Zechariah 4:6). This means that certain things will not be accomplished by human strength, but only by the power of God. The Holy Spirit will enable us to forgive even the unforgivable.

That being said, some of my favorite poets are extremely funny. The aforementioned Matt Rohrer, for instance. Mary Ruefle. James Tate might be the best example of someone who is systematically misread because he can be hilarious. In his poems, as in all great funny poems, the humor is one very appealing version of the surprise and associative movement that is at the heart of all poetry.

Once you get to this place on what we might metaphorically call your spiritual quest, once you get to the place where you hear about psychedelics, the issue is no longer then about where is the gas peddle on the spiritual vehicle. The issue suddenly becomes, where is the brake? Because this is the fuel to go where you want to go. This is the power to lift you where you want to be lifted.

In the current economic situation, the temptation for the more dynamic economies is that of chasing after advantageous alliances that, nevertheless, can have harmful effects for poorer states, prolonging situations of extreme mass poverty of men and women and using up the earth's natural resources, entrusted to man by God the Creator-as Genesis says-that he might cultivate and protect it.

Tell the Queen that there's been a robin red-breast hanging about Kotir grounds. It flies down low and vanishes near the floor. Cludd thinks it might be something to do with those woodlanders. Now, I'm to say nothing to Fortunata or Ashleg... 'I must tell the Queen that a robin has seen Cludd hanging about. No, that's not right. I must tellt he robin taht Cludd has been hanging the Queen.

I found out that detectives are really good dressers. I'm not even exaggerating. The woman I interviewed had these fantastic fuschia suede heels on that I coveted. And that they're invested in their jobs the same way you and I might be. We think of them as doing these jobs that we could never imagine doing, but their relationship to what they do is the same as our relationship to what we do.

Sometimes there was a serious article on a hot topic, and I especially remember one by a bishop headed "Is Nudity Salacious?" The bishop thought it need not be, if encountered in the proper spirit, but he gave a lot of enlightening examples of conditions under which it might be, in his word, "inflammatory." There wasn't much nudity in our neck of the woods, and I enjoyed that article tremendously.

Once I went so far as to slaughter a woodchuck which ravaged my bean-field,--effect his transmigration, as a Tartar would say,--and devour him, partly for experiment's sake; but though it afforded me a momentary enjoyment, notwithstanding a musky flavor, I saw that the longest use would not make that a good practice, however it might seem to have your woodchucks ready dressed by the village butcher.

The ethical regime [of the Jews] was quite definitely Ptolemaic, revolving around the small group of Jews, not the larger Gentile group and, accordingly, they learned to remain unimpressed by Gentile temporal power. Being unimpressed did not mean being unafraid material power might beat or starve one to death; it did mean refusing to surrender moral hegemony to the majority merely because it had power.

One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control--to say or think or feel things that will be catastrophic. The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient's control over every interaction.

Blind impatience is equally evident in the fruit section. Our ancestors might have delighted in the occasional handful of berries found on the underside of a bush in late summer, viewing it as a sign of the unexpected munificence of a divine creator, but we became modern when we gave up on awaiting sporadic gifts from above and sought to render any pleasing sensation immediately and repeatedly available.

There's something nearly mystical about certain words and phrases that float through our lives. It's computer mysticism. Words that are computer generated to be used on products that might be sold anywhere from Japan to Denmark - words devised to be pronounceable in a hundred languages. And when you detach one of these words from the product it was designed to serve, the words acquires a chantlike quality.

Expulsion from Paradise is in its main aspect eternal: that is to say, although expulsion from Paradise is final, and life in theworld unavoidable, the eternity of the process (or, expressed in temporal terms, the eternal repetition of the process) nevertheless makes it possible not only that we might remain in Paradise permanently, but that we may in fact be there permanently, no matter whether we know it here or not.

What had happened was this. When still young, I had gotten the idea from somewhere that I might be able to write... Maybe the deadly notion came from liking to read so much. Maybe I was in love with the image of being a writer. Whatever. It had been a really bad idea. Because I couldn't write, at least not by the bluntly and frequently expressed standards of anyone in a position to offer any encouragement and feedback.

Toad, with no one to check his statements or to criticize in an unfriendly spirit, rather let himself go. Indeed, much that he related belonged more properly to the category of what-might-have-happened-had-I-only-thought-of-it-in-time-instead-of-ten-minutes-afterwards. Those are always the best and raciest adventures; and why should they not be truly ours, as much as the somewhat inadequate things that really come off?

I didn't mind writing incoherently, up until about 1980, occasionally. But after that, I decided, might as well be articulate. And I found, though, that writing poetry affected my prose to the point where I never again wrote in one draft, and my prose just took longer and longer and longer. It took longer and longer to come up with an acceptable text. And that's probably one of the reasons that my output has slowed down.

In the ardor of his enthusiasm, a youth set forth in quest of a man of whom he might take counsel as to his future, but after long search and many disappointments, he came near relinquishing the pursuit as hopeless, when suddenly it occurred to him that one must first be a man to find a man, and profiting by this suggestion, he set himself to the work of becoming himself the man he had been seeking so long and fruitlessly.

've always defined a truly alluring story as a journey we're not equipped to take ourselves with a person we're tempted but afraid to emulate. Impostor narratives are exactly that. When they end in disaster, as Clark's did, or as Gatsby's did, we can congratulate ourselves for our own wisdom. We can also experience, safely, at no cost, the terrible thrill of radical self-invention, of trading who we are for who we might be.

Between being praised and persecuted condoned and condemned I might understandably have become bewildered particularly at the brand of ethics sometimes displayed by the staunch defenders of Christianity. But of one thing I am sure: I am sure that I fought not only for what I earnestly believed to be right but for the truest kind of religious freedom intended by the First Amendment the complete separation of church and state.

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