Mexican Quotes - Page 11

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The way they control a population is by pointing at somebody else - whether they're gay, Mexican, Jewish, black - and saying, 'They are different than you. They're the reason you're in the shape you're in. You're not responsible.' And when they exonerate you through vilifying and demonizing someone else, they control you.

Friends started saying, "Oh, don't come. No vengas. It's dangerous for us, and we live here." Then there's also the issue, if you go back, and you happen to be Mexican-American, you get treated very differently [in Mexico] than if you're blond. If you say something wrong, they say, "Why don't you learn your mother tongue?"

The average Mexican lives longer now than the average Briton did in 1955. Infant mortality is lower today in Nepal than it was in Italy in 1951. The proportion of Vietnamese living on less than $2 a day has dropped from 90 per cent to 30 per cent in twenty years. The rich have got richer, but the poor have done even better.

When I eat cilantro, it's like someone sprayed perfume down my throat. It closes up my throat, even if there's only a little piece. I like Mexican food, and I'll go out to a Mexican restaurant and tell them, 'Look, I will die if you get cilantro in my food.' Then there's always that one little piece that falls in, and I gag.

The American white man (not to speak of the Indian, the Negro, the Mexican) hasn't a ghost of a chance. If he has any talent he's doomed to have it crushed one way or another. The American way is to seduce a man by bribery and make a prostitute of him. Or else to ignore him, starve him into submission and make a hack of him.

I'm never going to be able to leave Mexico, really. It would be foolish of me to do it. I would be wasting such a great opportunity that the accident of life, or destiny, gave me, which is to be Mexican. If we would make 'Lord of the Rings' analogies, I think Mexico City is Middle-earth. That's where the fight of humanity is.

Super polished signage is not always a good sign. I'm always looking for places that you have to know about to find. Also, just food-wise, if I'm eating ethnic cuisine - I hate that phrase, but still - If I'm eating Mexican food, I'm looking to see that there are Mexicans in the restaurant. They know if the food is being made right.

I want to go to Mexico. I've been stonewalled, so far, by federal officials. I want to go to Mexico, and I want to meet with the top Mexican officials. I want to tell them my past experience and what I can do here as Sheriff to help them get better intelligence and communications on the drug thing, not the illegal immigration thing.

Sure, I've felt racism. I think everybody has prejudice. When I was growing up, the dark Mexican kids weren't allowed in the public swimming pool in Dallas. My light-skinned friend got in, and he laughed at us. It didn't seem like a big deal, because we didn't know any different. So I never ran into anything that actually scarred me.

It so happens that certain songs becomes part of culture, and culture is a form of preserving patterns. Yes, we're Mexican, and we're proud to be, but we're also human. But like all cultures, there are retrograde elements and evolutionary elements. I think we'll chose to head towards the evolutionary ones and leave the others behind.

2018 is an incredibly important election year, not just with the important midterms here in the U.S., but you just had the Mexican elections. You have Brazil. You have India coming up at the beginning of next year. There's an assortment of elections around the EU. We're very serious about this. We know that we need to get this right.

We're living in what used to be Mexico, and there's this very fluid border feeling. You go a little bit south of Tijuana, for instance, into Ensenada, and it still seems kind of borderlike. And you go much farther, suddenly the prices are lower, the prostitution is different, the commerce is different, everything feels more "Mexican."

This is me putting it simply; the politicians are one demographic and they see that Arizona is changing. I feel like the only instinct to retain power is to have education favor you. You have this Mexican American program that helps kids take ownership of their race and their power. It threatens the political powers that are in place.

Whether the struggle was between English merchants and the American colonies, pre Civil War northern manufacturers vs. southern slave holders, or American grain farmers and auto manufacturers seeking advantage in the Mexican agriculture and labor markets in the 1990s, U.S. policy has reflected the economic clash of interests of the day.

I always had fun with my great friend Rey Mysterio Jr. I think it would be fantastic to have my very last match against someone like him because my very first match in WWE was against Rey Mysterio Jr. I know that all the pro wrestling fans, in particular the Mexican fans, would love to see Rey Mysterio against me for my very last match.

I grew up across the street from, you know, the Villarias, which was a great Mexican family there. In fact, there was three houses right across the street from me. So, day and night, I listened to Mexican music, and I'm sure, you know, my guitar playing, singing, writing, whatever, has a lot of Mexican flavor there, but it comes natural.

Kelvin Gastelum, there's many ways I can classify his style. I like it. He's improved. One thing I can say is that he's improved over his run in the UFC from 'The Ultimate Fighter' and now being a contender. But his style? It's very Mexican. You have the Mexican style of boxing, and he has a Mexican style of MMA, like smart Mexican style.

And you're not the kind of girl I want." Surely he couldn't mean the fact that I was Mexican. From what I knew of Hardy, there wasn't a bit of prejudice in him. He never used racist words, never looked down on someone for things they couldn't help. "What kind do you want?" I asked with difficulty. "Someone I can leave without looking back.

Look, for example, at the obvious, immediate, practical example of illegal Mexican immigration. Now, that Mexican immigration, over the border, is a good thing. It's a good thing for the illegal immigrants. It's a good thing for the United States. It's a good thing for the citizens of the country. But, it's only good so long as its illegal....

Well, I think the American people have to understand that the Mexican government is committed, in a very substantial way, to eradicating the effect of the impact of the cartels on Mexico. We have - what are called vetted units down there. Units that have been vetted by our law enforcement people there, the people with whom we deal - primarily.

People like to blame Mexican food, but look at what's happening globally, look at all the fast foods and products filled with trans fat. Before the Mexican Revolution, a hundred years ago, people were eating what now macrobiotics tells us to eat, corn, black beans, rice. That's what people were eating - and chile peppers. That's a healthy diet.

The positive thing is that today we can realize that a Mexican film it is positioned in the top 5 of the box office during more than one month and that Mexicans are taking into consideration that Mexican films can be enjoyed with the family, instead of going to see Transformers and that our films looks like something that are necessary to support.

European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, "Hey, Mumia Abu-Jamal is relevant in the US. I, the European, am telling you. I am your political guide, your icon, your mentor for political references. I am telling you that you should support the relevant causes."

I'm not sure how each one of us sees ourselves in the band, but we're being part of this ritual of identity where people see Café Tacvba as something Mexican, as a representation of the Mexican. The songs, the music, the energy given in a concert. Sometimes I question that there's not much decision from our part, like there's something that leads us to this. Something beyond.

You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.

To read Lucia St. Clair Robson is to learn while being thoroughly entertained. Last Train from Cuernavaca puts us through the tragic violence and political treachery of the Mexican Revolution and its consequences so intimately that we feel hunger, lust, thirst, grief, and saddle sores, and admire anew the awesome durability and courage of the people of Mexico-- especially the women.

I'm half-Mexican - get used to it 'cause in about five to 10 years, you're all gonna be related to one. Whether you like it or not, no matter how much you prepared your family, you're gonna show up at Thanksgiving one of these years, you're gonna walk in and say, 'Hey! What's happening? Since when did we start serving flan?' Well, what's happening is that somebody's boning a Latino.

Donald Trump creates scapegoats in Muslims and Mexican immigrants. He calls for the use of torture. He calls for killing the innocent children and family members of terrorists. He cheers assaults on protesters. He applauds the prospect of twisting the Constitution to limit First Amendment freedom of the press. This is the very brand of anger that has led other nations into the abyss.

We're down in Mexico. It's for a bachelor party, so we go into a Mexican strip club... I go back with this woman down a murky hallway, and then without missing a beat - these ladies are all business - she goes, 'Go ahead, take out your dong.' 'I'm not taking out my dong. And by the way, who uses the word dong? If you want to be hip to the lingo, they're not using the word dong up in the States.

I'm aware of what my effect on the populous could be, and I try to use it in a positive way, whether it be in an Instagram post or a tweet, or promoting whatever new job that I have. I don't figure too much as a Latino man coming up, or a certain ethnic man. I'm very, very proud of being a Mexican-American man, but I would rather people just see me as a man coming up who just happens to be Mexican.

Mexicans who come to America today end up opposing assimilation. They say they are "holding on to their culture." To them, I say, "If you really wanted to hold on to your culture, you would be in favor of assimilation. You would be fearless about swallowing English and about becoming Americanized. You would be much more positive about the future, and much less afraid. That's what it means to be Mexican.

Every air traveler entering Mexico is vetted against US databases. The air passenger screening system Mexico has in place involves these checks against US national security and criminal data bases. There are plainclothes US officers stationed at airports in Mexico working with Mexican immigration officials to protect the United States. This joint security program has been in place for at least six years and is a huge asset.

What has happened in the last generation is that Tijuana has become a new Third World capital - much to the chagrin of Mexico City, which is more and more aware of how little it controls Tijuana politically and culturally. In addition to whorehouses and discos, Tijuana now has Korean factories and Japanese industrialists and Central American refugees, and a new Mexican bourgeoisie that takes its lessons from cable television.

He stopped to rest at a cart selling nuts and candy, bought himself some Jelly Belly's, flirted just enought with the Mexican cutie working there to convince her pull out the banana-flavored one. Although he liked his Jelly Belly's mixed up, he didn't like banana, but, since it took too much effort to pull them out himself, he generally tried to talk someone else into doing it. If that didn't work, he just ate 'em. - Kenny Traveler

The nationalism and the protectionism that was built into the Mexican Revolution in 1910 and that characterized the Mexican attitude to the United States for much of the 20th century were difficult to overcome. But that actually has occurred. And the cooperation, trust and confidence that have been built is not something that should be abandoned without great consideration for the potentially grave consequences to the United States.

There is a culture of corruption in many parts of the Mexican media, of course. It seems that there are fewer and fewer media outlets that permit authentic free expressions. But Mexico also has extraordinary journalists who, despite the dangers they face, have also been leading the way in this battle, who've really played a role in keeping the cause of justice alive in the Ayotzinapa case. And no matter what, they'll keep doing that.

Historically, the argument is we stole the country from the Indians. America stole the labor of African Americans for over 200 years under slavery. America took half of Mexico by force in the Mexican War. American foreign policy, the progressives say it's based on theft. Why? Because look, America is very active in the Middle East. Why? The Middle East has oil. Notice that America doesn't get involved in Haiti or Rwanda because they don't have any oil.

I don't claim to know a lot about Mexico, but I did talk to quite a number of left Mexican intelectuals, and they all said the same thing. That there's a lot of popular, kind of, concern and activism, but it is very fragmented. That the groups have very specific, narrow agendas and they don't interact and cooperate with one another. Ok, that's something you have to overcome to build a mass popular movement. And that's, media can help, but they also benefit from it.

It was something very beautiful because we all had that interest. We were very close to all of the different groups of the time - the ones that we began to play with in the same venues - Maldita Vecindad, Caifanes, Botellita de Jerez. However, we were all very different, and each group had their unique way of expressing themselves; their own original voice. It was a very beautiful era of Mexican music, and the truth is that we are very fortunate to have been part of it.

Every age, race, socio-economic background of men are 'johns.' It's a little more complicated who's doing the selling. The truth is that the average street pimp selling American girls is often a man of color, however, Mexican pimps are selling Mexican girls, Russian men are selling Russian girls etc. Those who profit off the sex industry overall are not the ones who are standing out on the street. They're the owners of massage parlors, escort agencies, strip clubs, and brothels.

If drugs were legalized in the US, the Mexican economy would collapse since the earnings from drugs bring in more hard currency than its largest licit source, oil sales. Mexico is a corrupt state that has now become dependent on the earnings on an illegal product. But inevitably, the product will become legal and then Mexico will retain its corruption but must face the needs of its citizens now employed by the drug industry who have become steeped in violence and conditioned to higher incomes.

What happened with the opioid epidemic is the Mexican cartels made a very deliberate, corporate decision to undercut the price of opioids. What they discovered was they could increase production, increase potency and decrease the price, and sell it for a third of what the Big Pharma could, or street dealers could, for Big Pharma pills. North America, and to a slightly lesser extent Europe, is being flooded with this Mexican heroin as a direct result of the attempt to undercut American pharmaceutical companies.

I know now that he who hopes to be universal in his art must plant in his own soil. Great art is like a tree, which grows in a particular place and has a trunk, leaves, blossoms, boughs, fruit, and roots of its own. The more native art is, the more it belongs to the entire world, because taste is rooted in nature. When art is true, it is one with nature. This is the secret of primitive art and also of the art of the mastersMichelangelo, Czanne, Seurat, and Renoir. The secret of my best work is that it is Mexican.

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