Quotes of All Topics . Occasions . Authors
What I had to do was learn how to tell stories with my pictures. At first I didn't even know what that meant because I thought I was already doing it. After all these years of drawing stories and trying to teach it, I think it boils down to a pretty simple rule: it takes time to get to know the characters in a book and the world they inhabit. My first sketches are always horrible. Stereotypical. Contrived. Generic. I have to put in the time in order to deepen them and have it all mean something.
The Democrats are losing power in every election. And I think that's part of the panic. They want us to believe that the behavior and panic is rooted in an absolute outraged offense over this president that we have, this is just unacceptable and some maniac like Trump is so out of the ordinary, out of the norm, has to be stopped. I don't think that's what it is. I mean, it's part of it. But I think there's a much larger panic that is taking over the Democrat Party. And it's gonna implode on 'em.
[The career a young man should choose should be] one that is most consonant with our dignity, one that is based on ideas of whose truth we are wholly convinced, one that offers us largest scope in working for humanity and approaching that general goal towards which each profession offers only one of the means: the goal of perfection ... If he works only for himself he can become a famous scholar, a great sage, an excellent imaginative writer [ Dichter ], but never a perfected, a truly great man.
I think what I loved in cinema - and what I mean by cinema is not just films, but proper, classical cinema - are the extraordinary moments that can occur on screen. At the same time, I do feel that cinema and theater feed each other. I feel like you can do close-up on stage and you can do something very bold and highly characterized - and, dare I say, theatrical - on camera. I think the cameras and the viewpoints shift depending on the intensity and integrity of your intention and focus on that.
But there's a thin line between songwriting and arranging. ... Recording at home enables one to eliminate the demo stage, and the presentation stage in the studio, too. ... And I think it's safe to say that the single very impressive figure to me was Merle Haggard. ... Dylan can do no wrong. ... Glenn Gould was my hero. Glenn Gould was my idol. I loved him. ... I loved Hendrix. I mean, really, really loved him. As if he were one of the great classical composers. And he was. That's how I saw him.
I believe in positive despotism. That means an exchange between people. I'm thinking about the fact that someone serves me breakfast in my bed. I can not see anything wrong in that. Because everything is a question of exchanges between people. Everyone has some specific possibilities and can to a certain extent do whatever they want. If one wants to become rich one can study economy and if one wants to be poor one can choose to become a professor in butterfly wings for example. So we can choose.
Katar," Raoden called. Yes, My Lord?" Do you know what it is? The secret, I mean?" Kahar smiled. "I havent't been hungry in days, my lord. It is the most amazing feeling in the world-I don't evern notice the pain anymore." Raoden nodded, and Kahar left. The man had come looking for a magical solution to his woes, but he had found an answer much more simple. Pain lost its power when other things became more importan. Kahar didn't need a potion or an Aon to save him-he just needed something to do.
It cannot be denied that Islam, regarded as an ethical ideal plus a certain kind of polity - by which expression I mean a social structure regulated by a legal system and animated by a specific ethical ideal - has been the chief formative factor in the life-history of the Muslims of India. It has furnished those basic emotions and loyalties which gradually unify scattered individuals and groups, and finally transform them into a well-defined people, possessing a moral consciousness of their own.
The promise of God is that you are His son. Her offspring. Its likeness. His equal. Ah...here is where you get hung up. You can accept "His son," "offspring," "likeness," but you recoil at being called "His equal." It is too much to accept. Too much bigness, too much wonderment-too much responsibility. For if you are God's equal, that means nothing is being done to you-and all things are created by you. There can be no more victims and no more villains-only outcomes of your thought about a thing.
Well, the reality of her father was that he was a very diseased alcoholic, who died at the age of 34. And one always has to pause to wonder how much you have to drink to die at 34. And he was a really tragic father. I mean, he was absolutely unreliable. He was absolutely involved with various people. He had outside families, outside children, outside wives. He made his wife's life miserable. And she [Eleanor Roosevelt]ignored all of his faults and retained this sense of him as the perfect father.
The worth of men consists in their liability to persuasion. They can persuade and can be persuaded by the disclosure of alternatives, the better and the worse. Civilization is the maintenance of social order, by its own inherent persuasiveness as embodying the nobler alternative. The recourse to force, however, unavoidable, is a disclosure of the failure of civilization, either in the general society or in a remnant of individuals. Thus in a live civilization there is always an element of unrest.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming.
We need to be realistic and recognize that there will be times when we won't be sharing our faith out of an overwhelming sense of joy. When that happens, that's a call to look at our own devotional lives. Are we putting our hearts and minds before the Lord and under his cross everyday? Do we remind ourselves continually that we have been ransomed by the death of the Saviour? When we meditate on Christ's death for us, it doesn't mean that we never have struggles in our obedience, but it does help.
The worst thing we can do is to assume that the Electoral College [voting] resulting in the election of Donald Trump represents a mandate. It does not. He did not get the majority of the popular vote; that went to Hillary Clinton. That means those votes represent the consciousness of the nation, which is that abortion should be legal, that contraception and family planning are health issues and prevention, that a woman's right to reproductive privacy is the law of the land and should remain such.
Invention is an Heroic thing, and plac'd above the reach of a low, and vulgar Genius. It requires an active, a bold, a nimble, a restless mind: a thousand difficulties must be contemn'd with which a mean heart would be broken: many attempts must be made to no purpose: much Treasure must sometimes be scatter'd without any return: much violence, and vigour of thoughts must attend it: some irregularities, and excesses must be granted it, that would hardly be pardon'd by the severe Rules of Prudence.
For the little that one has reflected on the origin of our knowledge, it is easy to perceive that we can acquire it only by means of comparison. That which is absolutely incomparable is wholly incomprehensible. God is the only example that we could give here. He cannot be comprehended, because he cannot be compared. But all which is susceptible of comparison, everything that we can perceive by different aspects, all that we can consider relatively, can always be judged according to our knowledge.
All the real money in investment will have to be made as most of it has been in the past not out of buying and selling but out of owning and holding securities, receiving interests and dividends therein, and benefiting from their long-term increases in value. Hence stockholder's major energies and wisdom as investors should be directed toward assuring themselves of the best operating results from their corporations. This in turn means assuring themselves of fully honest and competent managements.
Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against hidden service. It strains and pulls for honour and recognition. It will devise subtle, religiously acceptable means to call attention to the service rendered. If we stoutly refuse to give in to this lust of the flesh, we crucify it. Every time we crucify the flesh, we crucify our pride and arrogance.
Again, somehow, one saw life, a pure bead. I lifted the pencil again, useless though I knew it to be. But even as I did so, the unmistakable tokens of death showed themselves. The body relaxed, and instantly grew stiff. The struggle was over. The insignificant little creature now knew death. As I looked at the dead moth, this minute wayside triumph of so great a force over so mean an antagonist filled me with wonder. Just as life had been strange a few minutes before, so death was now as strange.
I think it's for me with regards to this issue I believe in justification at the point of salvation; I believe in sanctification at the point of salvation. That doesn't mean that we don't continue to mature as believers in Christ. But I believe that we are justified and we are sanctified. But sin resides, the power of sin resides in our flesh. It will always try us and it was always tempt us and therefore we always need to be submitting our mind, will and emotions to the lordship of Jesus Christ.
When people say they do not care what others think of them, for the most part they deceive themselves. Generally they mean only that they will do as they choose, in the confidence that no one will know their vagaries; and at the utmost only that they are willing to act contrary to the opinion of the majority because they are supported by the approval of their neighbours. It is not difficult to be unconventional in the eyes of the world when your unconventionality is but the convention of your set.
I suppose authoritarians don't like being made fun of because authoritarian rulers have a very inflated sense of themselves and don't like being deflated, which makes it all the more important to continue to deflate them. These are very courageous people around the world who poke fun from inside these societies. So, we now have to broaden the definition of what we mean by "writer" to include bloggers, cartoonists, song writers, visual artists - all these people are, in different ways, quite brave.
Nakedness means freedom, and although dancing on a sun-kissed hillside with shorts on seems pretty similar to dancing with shorts off, there is all the difference in the world. It is as if your clothes take on the weight of your worries and concerns - they come to embody your defences against the world, and if you can feel confident enough and safe enough, then taking them off evokes a powerful sense of liberation, of joy and freedom; and more than that - of innocence and of openness to the world.
We have all kinds of limitations as human beings. I mean we can't see the whole electromagnetic spectrum, we can't see the very small, we can't see the very far. So we compensate for these short comings with technological scaffoldings. The microscope allows us to extend our vision into the microsphere. The telescope allows us to extend our vision into the macrosphere, the Hubble Space Telescope extends our optic nerve into space, and it allows us to mainline space and time through our optic nerve.
So how do we solve this ancient problem? How can we not just tolerate someone who believes differently than we do, but actually respect them for those beliefs? Because nothing less than that will do. It cant. Simply tolerating someone who believes differently than we do isnt enough. Accepting them isnt enough. Having true and abiding peace with them means loving them. And that means respecting them. Because love without respect isnt real love at all. Its at best condescending patronization.
Sexual integrity means honestly recognizing our own impulses and desires and honoring them, whether or not we choose to act on them. If we value integrity, we must also value diversity in sexual expression and orientation, recognizing that there is no one truth, or one way, that fits everyone.Sexuality is sacred because through it we make a connection with another self - but it is misused and perverted when it becomes an arena of power-over, a means of treating another - or oneself - as an object.
The alchemists of past centuries tried hard to make the elixir of life: ... Those efforts were in vain; it is not in our power to obtain the experiences and the views of the future by prolonging our lives forward in this direction. However, it is well possible in a certain sense to prolong our lives backwards by acquiring the experiences of those who existed before us and by learning to know their views as well as if we were their contemporaries. The means for doing this is also an elixir of life.
Today social justice represents one of the most serious challenges to the conscience of the world. The abyss between those who are within the world 'order' and those who are excluded is widening day by day. The use of leading-edge technologies has made it possible to accumulate wealth in a way that is fantastic but perverse because it is unjustly distributed. Twenty-percent of humankind control eighty percent of all means of life. That fact creates a dangerous imbalance in the movement of history.
If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues.
There was this judgmental sense of what was good and what was bad in my father's words. You couldn't necessarily shut the people out who were not considered good. But on the other hand, as children we were told, you don't do those things, which means that you don't really mix with that crowd as much. You don't go to town on Saturday night and hang out and go to the beer parlors. Even though it was a dry county, there was plenty of moonshine and beer and liquor being brought in from other counties.
We may, indeed, say that the hour of death is uncertain, but when we say this we think of that hour as situated in a vague and remote expanse of time; it does not occur to us that it can have any connexion with the day that has already dawned and can mean that death -- or its first assault and partial possession of us, after which it will never leave hold of us again -- may occur this very afternoon, so far from uncertain, this afternoon whose time-table, hour by hour, has been settled in advance.
To create one must be able to respond. Creativity is the ability to respond to all that goes on around us, to choose from the hundreds of possibilities of though, feeling, action, and reaction and to put these together in a unique response, expression or message that carries moment, passion and meaning. In this sense, loss of our creative milieu means finding ourselves limited to only one choice, divested of, suppressing, or cendoring feelings and thoughts, not acting, not saying, doing, or being.
Marital faithfulness involves more than just sexual fidelity. Being faithful to your wife also means defending her and affirming her beauty, intelligence, and integrity at all times, particularly before other people. Faithfulness to your husband means sticking up for him, always building him up and never tearing him down. Marital fidelity means that your spouse’s health, happiness, security, and welfare take a higher place in your life than anything else except your own relationship with the Lord.
Disagreement produces debate but dissent produces dissension. Dissent (which come from the Latin, dis and sentire) means originally to feel apart from others. People who disagree have an argument, but people who dissent have a quarrel. People may disagree and both may count themselves in the majority. But a person who dissents is by definition in a minority. A liberal society thrives on disagreement but is killed by dissension. Disagreement is the life blood of democracy, dissension is its cancer.
Love is possible. Life is going to decide. Don't lose it, it's a treasure. It's going to be painful; it's going to be an adventure, a roller coaster. Life is a roller coaster and it gets worse when you get old. Contrary to what you think, that it gets better when you know more - no, the more you know the more painful it is. You've been hurt. You arrive with a million scars and your armor is not thick. The more you age, the more you're fragile. But do it anyway. Go for it. Otherwise it means death.
The appeal of science fiction has always been its iconoclasm . . . But in order to be an iconoclast, an author must be more than merely aware of the idol he wishes to destroy. He must be intimate with it and understand it in all its aspects. This means that he must have devoted serious thought to it, and have beliefs of his own which will stand up in the place of the broken idol. In other words, any child can complain, but it takes an adult to clash with accepted beliefs . . . an adult with ideas.
To the warriors of light, there is no such thing as impossible love. They don’t allow themselves to be intimidated by silence, or by rejection. They know that – behind the icy mask people wear – there is a heart of fire. That is why the warriors risk more than others. They tirelessly seek love – even if this means hearing, many times over, the word ‘no’, returning home defeated, feeling rejected in body and soul. Warriors don’t allow themselves to be discouraged. Without love, live has no meaning.
I think that the current climate enables a lot of musicians to do relatively well. Twenty-five years ago, you could be a bass player in a folk-rock band and do pretty well - that sort of means that you're going to have to go get a day job. But a lot of my friends have learned how to write classical music for movies and produce other people and do remixes, and DJ and go on tour, and do all these different things. The more diverse their approach, the better their chances of actually having a career.
I never think in terms of alienation; it's the others who do. Alienation means one thing to Hegel, another to Marx and yet another to Freud; so it is not possible to give a single definition, one that will exhaust the subject. It is a question bordering on philosophy, and I'm not a philosopher nor a sociologist. My business is to tell stories, to narrate with images - nothing else. If I do make films about alienation - to use that word that is so ambiguous - they are about characters, not about me.
It is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obsesses the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into innumerable and inane controversies and fancies.
I let go of the notion that the Bible is a divine product. I learned that it is a human cultural product, the product of two ancient communities, biblical Israel and early Christianity. As such, it contained their understandings and affirmations, not statements coming directly or somewhat directly from God. . . . I realized that whatever "divine revelation" and the "inspiration of the Bible" meant (if they meant anything), they did not mean that the Bible was a divine product with divine authority.
Yes, Eden was beautiful- and if I had to squeeze through corporeal keyholes to crash it- so be it. (Hasn’t it bothered you, this part of the story, my being there, I mean? What was I doing there? ‘Presume not the ways of God to scan,’ you’ve been told in umpteen variations, ‘the proper study of Mankind is Man.’ Maybe so, but what, excuse me, was the Devil doing in Eden?) I took the forms of animals. I found I could. (That’s generally my reason for doing something, by the way, because I find I can.)
Because you have seen something doesn't mean you can explain it. Differing interpretations will always abound, even when good minds come to bear. The kernel of indisputable information is a dot in space; interpretations grow out of the desire to make this point a line, to give it direction. The directions in which it can be sent, the uses to which it can be put by a culturally, professionally, and geographically diverse society are almost without limit. The possibilities make good scientists chary.
Now, I don't mean to say that being wrong is the same thing as being creative. What we do know is, if you're not prepared to be wrong, you'll never come up with anything original. If you're not prepared to be wrong. And by the time they get to be adults, most kids have lost that capacity. They have become frightened of being wrong. And we run our companies like this, by the way, we stigmatize mistakes. And we're now running national education systems where mistakes are the worst thing you can make.
The ways of living have been rendered vastly easier by a multitude of inventions, by the increasing wealth of the country, by better and more intelligent service; and yet life is by no means easier, but indeed hard. The demands on time, whether real or imagined, have increased in a greater ratio than the supply of facilities for answering them, and as the earth provokingly continues to revolve on its axis just as rapidly as of old, the days are never long enough for all the duties which they bring.
It should be the privilege of every worker to take advantage of all the improved methods of working that relieve him from the tedium and fatigue of purely mechanical toil, for by this means he gains leisure for the thought necessary to working out his designs, and for the finer touches that the hand alone can give. So long as he remains master of his machinery it will serve him well, and his power of artistic expression will be freed rather than stifled by turning over to it work it is meant to do.
I should think that many of our poets, the honest ones, will confess to having no manifesto. It is a painful confession but the art of poetry carries its own powers without having to break them down into critical listings. I do not mean that poetry should be raffish and irresponsible clown tossing off words into the void. But the very feeling of a good poem carries its own reason for being... Art is its own excuse, and it’s either Art or it’s something else. It’s either a poem or a piece of cheese.
God puts you where God needs you. You are where you are supposed to be. The job you are doing may not be any easier on account of this, indeed it may be harder, even more urgent, but now you are centered, focused, clear. So this is where I am supposed to be. I always thought I was supposed to be somewhere else, doing something else, being someone else. But I realize now that I was mistaken. This does not mean that I can't or will not be doing something else. Just right now, I am where God wants me.
Every day I get a choice. I can choose to go God's way or I can choose to go my own way or Satan's way or if I walk out of this door I don't know that I blame myself if my choice. .. because the bottom line is I want what I want what I want. ... People ask me what the greatest sin is. I feel the greatest sin is to want to be God: Pride, I want my own way. What it means to be a follower of Jesus Christ - give as much of yourself as you understand to as much of Jesus as you understand at that moment.
That is a horrible thing in a way, but it is the one thing poets can bring back to experience, this intense focus on language, which activates words as a portal back into experience. It's a mysterious process that's very hard to articulate, because it's focused entirely on the material of language in a way, but in the interests not just of language itself whatever that would mean - that's the mistake, by the way, that so many so-called "experimental" poets make - but in service to human experience.
