May Quotes - Page 196

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Nature has given to each conscious being every power she possesses, and one of these abilities is this: just as Nature converts and alters every obstacle and opposition, and fits them into their predestined place, making them a part of herself, so too the rational person is able to finesse every obstacle into an opportunity, and to use it for whatever purpose it may suit.

A particular place in the land is never, for an oral culture, just a passive or inert setting for the human events that occur there. It is an active participant in those occurrences. Indeed, by virtue of its underlying and enveloping presence, the place may even be felt to be the source, the primary power that expresses itself through the various events that unfold there.

I confess that I have hitherto indulged very little in philanthropic enterprises.... While my townsmen and women are devoted in somany ways to the good of their fellows, I trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for anything else. As for Doing-good, that is one of the professions which are full.

Blanket compassion will shift the distribution decisively towards the manipulative end of the spectrum, and may paradoxically decrease the compassion with which the genuinely despairing are treated: for they are apt to get lost in the great mass of pseudo-distress and manipulation, and often their conduct draws less attention precisely because it is less attention-seeking.

My loving children, my children who were created with God's beauty, my wise children, whatever difficulty you may have, do not ever leave His charge. Just as the prophets of God kept their faith firm and were tolerant in spite of the problems they had, no matter what difficulties you may experience, be tolerant, be forbearant and embrace all living things as your own life.

From the height of their disillusionment they look down upon those whom they despise as simple souls. For my part I have no sympathy with this outlook. All disenchantment is to me a malady, which, it is true, certain circumstances may render inevitable, but which none the less, when it occurs, is to be cured as soon as possible, not to be regarded as a higher form of wisdom.

Maria Edgeworth grumbled against vandals who ruined immortal works by quoting the life out of them. "How far our literature may in future suffer from these blighting swarms, will best be conceived by a glance at what they have already withered and blasted of the favourite productions of our most popular poets." Shakespeare, Milton, and Dryden, scissored, patched, and frayed.

Madness is consistent; which is more than can be said for poor reason. Whatever may be the ruling passion at the time continues equally so throughout the whole delirium, though it should last for life. Madmen are always constant in love; which no man in his senses ever was. Our passions and principles are steady in frenzy; but begin to shift and waver, as we return to reason.

There could be constitutional problems with executive detention if it is seen to be arbitrary. I didn't actually say that the NSW Government's proposed anti-terrorism bill was necessarily unconstitutional - that was sloppy journalism - I said that executive detention may raise constitutional problems if it is seen to be arbitrary as being an invasion of the judicial function.

Irresolution is a worse vice than rashness. He that shoots best may sometimes miss the mark; but he that shoots not at all can never hit it. Irresolution loosens all the joints of a state; like an ague, it shakes not this nor that limb, but all the body is at once in a fit. The irresolute man is lifted from one place to another; so hatcheth nothing, but addles all his actions.

You have despoiled churches. You have threatened every corporation and endowment in the country. You have examined into everybodys affairs. You have criticised every profession and vexed every trade. No one is certain of his property, and nobody knows what duties he may have to perform to-morrow. This is the policy of confiscation as compared with that of concurrent endowment.

These, then, are the qualities of my ideal diplomatist. Truth, accuracy, calm, patience, good temper, modesty and loyalty. They are also the qualities of an ideal diplomacy. But, the reader may object, you have forgotten intelligence, knowledge, discernment, prudence, hospitality, charm, industry, courage and even tact. I have not forgotten them. I have taken them for granted.

Randy Pausch on time management: Here's what I know: Time must be explicitly managed, like money. You can always change your plan, but only if you have one. Ask yourself: Are you spending your time on the right things? Develop a good filing system. Rethink the telephone. Delegate. Take a time out. Time is all you have. And you may find one day that you have less than you think.

The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.

The Great Depression was going on, so that the station and the streets teemed with homeless people, just as they do today. The newspapers were full of stories of worker layoffs and farm foreclosures and bank failures, just as they are today. All that has changed, in my opinion, is that, thanks to television, we can hide a Great Depression. We may even be hiding a Third World War.

Let me take up your metaphor. Friendship is a vase, which, when it is flawed by heat or violence or accident, may as well be broken at once; it can never be trusted after. The more graceful and ornamental it was, the more clearly do we discern the hopelessness of restoring it to its former state. Coarse stones, if they are fractured, may be cemented again; precious stones, never.

The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.

To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.

I have seen the Indian in his forests, and the Negro in his chains, and thought, as I contemplated their pitiable condition, that I saw the very extreme of human wretchedness; but I did not then know the condition of unfortunate Ireland...In all countries, more or less, paupers may be discovered; but an entire nation of paupers is what was never seen until it was shown in Ireland.

Even the clearest localization of pain in one area may, in fact, be originating from a distant area .... The reference of pain implies the existence of convergence of inputs within the spinal cord. This leads to the necessary involvement in central neural circuits in the simplest of peripheral disorders. It also leads to the possibility that the basic disorder is entirely central.

If they are not an advanced race from the future, are we dealing instead with a parallel universe, another dimension where there are other human races living, and where we may go at our expense, never to return to the present? From that mysterious universe, are higher beings projecting objects that can materialize and dematerialize at will? Are UFOS "windows" rather than "objects"?

Anyone, without any great penetration, may distinguish the dispositions consequent on wealth; for its possessors are insolent and overbearing, from being tainted in a certain way by the getting of their wealth. For they are affected as though they possessed every good; since wealth is a sort of standard of the worth of other things; whence every thing seems to be purchasable by it.

Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit; for such mutilation undercuts the life principle of trust, without which every human act, may it feel ever so good and seem ever so right is prone to perversion by destructive forms of conscientiousness.

We may feel bitterly how little our poems can do in the face of seemingly out-of-control technological power and seemingly limitless corporate greed, yet it has always been true that poetry can break isolation, show us to ourselves when we are outlawed or made invisible, remind us of beauty where no beauty seems possible, remind us of kinship where all is represented as separation.

When a mathematician engaged in investigating physical actions and results has arrived at his own conclusions, may they not be expressed in common language as fully, clearly, and definitely as in mathematical formulae? If so, would it not be a great boon to such as well to express them so -- translating them out of their hieroglyphics that we might also work upon them by experiment?

The most reckless sinner against his own conscience has always in the background the consolation that he will go on in this course only this time, or only so long, but that at such a time he will amend. We may be assured that we do not stand clear with our own consciences so long as we determine or project, or even hold it possible, at some future time to alter our course of action.

Ancient wisdom: deal in personal trust; your word is your bond; avoid extremes; treat the money you invest for others as something sacred; don't take any more perks than you would wish others to take; don't borrow what you couldn't suddenly pay back; imagine the worse case financial scenario and expect it very may well happen; the wealthier you become the more humble you should act.

But the most annoying of all public reformers is the personal satirist. Though he may be considered by some few as a useful member of society, yet he is only ranked with the hangman, whom we tolerate because he executes the judgment we abhor to do ourselves, and avoid with a natural detestation of his office. The pen of the one and the cord of the other are inseparable in our minds.

I am fond of history and am very well contented to take the false with the true. In the principal facts they have sources of intelligence in former histories and records, which may be as much depended on, I conclude, as anything that does not actually pass under ones own observation; and as for the little embellishments you speak of, they are embellishments, and I like them as such.

A written word is the choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself. It may be translated into every language, and not only be read but actually breathed from all human lips; -- not be represented on canvas or in marble only, but be carved out of the breath of life itself.

The cold view to take of our future is that we are therefore headed for extinction in a universe of impersonal chemical, physical, and biological laws. A more productive, certainly more engaging view, is that we have the intelligence to grasp what is happening, the composure not to be intimidated by its complexity, and the courage to take steps that may bear no fruit in our lifetimes.

We had a completely deniable exchange of papers - in the winter before the 1997 election - with [Tony] Blair, setting out what we thought were the realistic parameters for a solution: and we were getting reasonable responses back from him. That's what led to Blair's visit to Belfast on May 16, 1997 - two weeks after he became Prime Minister and his first official visit outside London.

Fiction ought to announce the problems, dramatize the problems, display them. Yet offer no set answer. An answer would solve the mystery. Writing fiction, for me, is about putting on paper my obsessive interest in something mysterious. I may figure out the source of the mystery, the things that brought some action or image to my mind, but to make an equation of it would ruin the story.

All revolutionary advances in science may consist less of sudden and dramatic revelations than a series of transformations, of which the revolutionary significance may not be seen (except afterwards, by historians) until the last great step. In many cases the full potentiality and force of a most radical step in such a sequence of transformations may not even be manifest to its author.

As a slave one cannot undertake obligations without the consent of one's master. As a citizen one cannot undertake obligations unless the legal system of the State in which one holds citizenship permits one to do so. Neither a slave nor a citizen is a free person, although those who are held as slaves or citizens may well be free persons: it is just that their freedom is not respected.

Coitus can scarcely be said to take place in a vacuum; although of itself it appears a biological and physical activity, it is set so deeply within the larger context of human affairs that it serves as a charged microcosm of the variety of attitudes and values to which culture subscribes. Among other things, it may serve as a model of sexual politics on an individual or personal plane.

If your message to the universe is gimme, gimme, gimme, the universe's response back to that kind of mentality is exactly the same. The universe will say right back to you over and over again, gimme, gimme, gimme. If you shift that and you say to the universe, to the world, how may I serve? How may I serve? The universe's response back to you is how may I serve you? How may I serve you?

And when it has got in; as one not finding what it seeks, whatever that may be, it wails and howls to issue forth again: and not content with stalking through the aisles, and gliding round and round the pillars, and tempting the deep organ, soars up to the roof, and strives to rend the rafters: then flings itself despairingly upon the stones below, and passes, muttering, into the vaults.

Centres, or centre-pieces of wood, are put by builders under an arch of stone while it is in the process of construction till the keystone is put in. Just such is the use Satan makes of pleasures to construct evil habits upon; the pleasure lasts till the habit is fully formed; but that done the habit may stand eternal. The pleasures are sent for firewood, and the hell begins in this life.

You possess a non-renewable resource, which is headed toward total depletion and that resource is time. You can either invest your life or let it dribble through your fingers like sand in an hour glass. If there is ever a time to redeem every second, every minute it is now. You may never have tomorrow. You can't count your days, but with the Lord as your Savior you can make your days count.

You can enjoy the present moment, and you can be aligned with the doing. A different state of consciousness, then, is the foundation for what you do. Presence flows into what you do. Even though what you do may be the same, there is a fundamental difference: The energy that flows into what you do, although it may be high energy, is very peaceful energy. It is not out of alignment with life.

Some of you may ask, ?Is there a single ordinance to be dispensed with? Is there one of the commandments that God has enjoined upon the people, that he will excuse them from obeying?' Not one, no matter how trifling or small in our own estimation. No matter if we esteem them non-essential, or least or last of all the commandments of the house of God, we are under obligation to observe them.

Religion, as distinguished from modern paganism, implies a life in conformity with nature. It may be observed that the natural life and the supernatural life have a conformity to each other which neither has with the mechanistic life...A wrong attitude towards nature implies, somewhere, a wrong attitude towards God...[We should] struggle to recover the sense of relation to nature and to God.

According to great masters, there is no sin and there is no virtue. There is only one thing: that is awareness. If you are aware, you can do anything you want and it is not sin. If you are not aware, you may do so-called virtuous acts, but there is no virtue in them. Out of unconsciousness virtue cannot blossom. It blossoms only when you are full of light, full of love, full of consciousness.

Mystery is an inescapable ingredient of mathematics. Mathematics is full of unanswered questions, which far outnumber known theorems and results. It's the nature of mathematics to pose more problems than it can solve. Indeed, mathematics itself may be built on small islands of truth comprising the pieces of mathematics that can be validated by relatively short proofs. All else is speculation.

With software products, it is usual to find that the software has major `bugs' and does not work reliably for some users... The lay public, familiar with only a few incidents of software failure, may regard them as exceptions caused by exceptionally inept programmers. Those of us who are software professionals know better; the most competent programmers in the world cannot avoid such problems.

The ladies pass the timee with gossip and hearsay. This is what they have in place of freedom- gime and gossip. Their lives are small and careful. I do not wish to live this way. I should like to make my mark. To venture opinions that may not be polite or even correct but are mine nonetheless. If I am to be hanged for anything, I should like to feel that I go to the gallows on my own strength.

It is harder for women, perhaps to be 'one-pointed,' much harder for them to clear space around whatever it is they want to do beyond household chores and family life. Their lives are fragmented... the cry not so much for a 'a room of one's own' as time of one's own. Conflict become acute, whatever it may be about, when there is no margin left on any day in which to try at least to resolve it.

Our adversaries, numerous and formidable, will say, and will have the right to say, that our Principe CrÇateur is identical with the Principe GÇnÇrateur of the Indians and Egyptians, and may fitly be symbolized as it was symbolized anciently, by the linage...To accept this in lieu of a personal God is to abandon Christianity and worship of Jehovah and return to wallow in the styles of Paganism.

Whatever impatience we may feel towards our neighbor, and whatever indignation our race may rouse in us, we are chained one to another, and, companions in labour and misfortune, have everything to lose by mutual recrimination and reproach. Let us be silent as to each other's weakness, helpful, tolerant, many, tender towards each other! Or, if we cannot feel tenderness, may we at least feel pity!

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