May Quotes - Page 194

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Samuel Taylor ColeridgeNiccolo MachiavelliRobert FrostVoltaireBob MarleyStephen HawkingMartin Luther King, Jr.HeraclitusHenry FordJohn Lewis
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In contrast to our own social environment which brings out different aspects of human nature and often demonstrated that behavior which occurs almost invariably in individuals within our society is nevertheless due not to original nature but to social environment; and a homogeneous and simple development of the individual may be studied.

My Lord God, I have no idea where I am going. I do not see the road ahead of me...you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

I never buy anything unless I can fill out on a piece of paper my reasons. I may be wrong, but I would know the answer to that ...I'm paying $32 billion today for the Coca Cola Company because... If you can't answer that question, you shouldn't buy it. If you can answer that question, and you do it a few times, you'll make a lot of money.

By "essence" I understand a universal, of any degree of complexity and definition, which may be given immediately, whether to sense or to thought.... This object of pure sense or pure thought, with no belief superadded, an object inwardly complete and individual, but without external relations or physical status, is what I call an essence.

There are some things in this establishment that are fundamental... about which I shall deal plainly with you... the government by a single person and a parliament is a fundamental... and... though I may seem to plead for myself, yet I do not: no, nor can any reasonable man say it... I plead for this nation, and all the honest men therein.

A politician must often talk and act before he has thought and read. He may be very ill informed respecting a question: all his notions about it may be vague and inaccurate; but speak he must. And if he is a man of ability, of tact, and of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully.

Are you a prude?' He seemed genuinely curious. 'No!' But after a second, I said, 'But may be compared to you, yes! I like my privacy. I get to decide who sees me naked. Do you get my point?' 'Yes. Objectively speaking, you have beautiful points.' I thought the top of my head would pop off... (Sookie Stackhouse & Claude, Dead in the Family)

Christlike communications are expressions of affection and not anger, truth and not fabrication, compassion and not contention, respect and not ridicule, counsel and not criticism, correction and not condemnation. They are spoken with clarity and not with confusion. They may be tender or they may be tough, but they must always be tempered.

A big part of making music is the discovery aspect, is the surprise aspect. That's why I think I'll always love sampling. Because it involves combining the music fandom: collecting, searching, discovering music history, and artifacts of recording that you may not have known existed and you just kind of unlock parts of your brain, you know?

Some may belittle politics, but we know - who are engaged in it - that it is where people stand tall. And, although I know it has its many harsh contentions, it is still the arena that sets the heart beating a little faster. And if it is, on occasions, the place of low skulduggery, it is more often the place for the pursuit of noble causes.

There is a plan, it seems to me, that reaches out of the electron to the rim of the universe and what this plan may be or how it came about is beyond my feeble intellect. But if we are looking for something on which to pin our faith- and, indeed, our hope- the plan might well be it. I think we have thought too small and have been too afraid.

If we define an American fascist as one who in case of conflict puts money and power ahead of human beings, then there are undoubtedly several million fascists in the United States. There are probably several hundred thousand if we narrow the definition to include only those who in their search for money and power are ruthless and deceitful.

Truth is far and flat, and fancy is fiery; and truth is cold, and people feel the cold, and they may wrap themselves against it in fancies that are fiery, but they should not call them facts; and, generally, poets do not; they are shrewd, they feel the cold, too, but they know a hawk from a handsaw, a fact from a fancy, as none knows better.

You may earn whatever money you earn as a cricketer, but you want to play for your country. At the end of the day, you want to do something special. There are plenty of people who earn 50 crores or 100 crores as businessmen or big professionals or who are really doing well in business. But what gives pleasure to your mom and dad is the fame.

But... when I left you, Bella, I left you bleeding. Jacob was the one to stitch you back up again. That was bound to leave it's mark - on both of you. I'm not sure those kinds of stitches dissolve on their own. I can't blame either of you for something I made necessary. I may gain forgiveness, but that doesn't let me escape the consequences.

I am more optimistic though, that this court will eventually conclude that the effort to eliminate arbitrariness while preserving fairness in the infliction of [death] is so plainly doomed to failure that is - and the death penalty - must be abandoned altogether. I may not live to see that day, but I have faith that eventually it will arrive.

One may guess the why and wherefore of a tear and yet find it too subtle to give any account of. A tear may be the poetical resume of so many simultaneous impressions, the quintessence of so many opposing thoughts! It is like a drop of one of those precious elixirs of the East which contain the life of twenty plants fused into a single aroma.

The most effective leaders are actually better at guarding against danger when they acknowledge it that it exists. Cowards, in contrast, cling to the hope that failure will never happen and may be sloppy in the face of danger - not because they don't acknowledge that it exists, but because they are just too afraid of it to look it in the eye.

In a sense, the first (if not necessarily the prime) function of a novelist, of ANY artist, is to entertain. If the poem, painting, play or novel does not immediately engage one's surface interest then it has failed. Whatever else it may or may not be, art is also entertainment. Bad art fails to entertain. Good art does something in addition.

A man may take to drink because he feels himself to he a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.

I plainly told them, 'Be ye sincerely converted, and with your whole heart, to the Lord our God, for nothing is impossible to Him, that He may today send you food on your road, even until you are satisfied, because He has everywhere abundance.' And, with God's help, it was so done: Behold! A herd of swine appeared in the road before our eyes.

This symmetrical composition--the same motif at the beginning and at the end--may seem quite "novelistic" to you, and I am willing to agree, but only on condition that you refrain from reading such notions as "fictive," "fabricated," and "untrue to life" into the word "novelistic." Because human lives are composed in precisely such a fashion.

As I get older, I recognize that my thinking about poetry may or may not have anything actively to do with my actual work as a poet. This strikes me as no thing cynically awry but rather seems again instance of that hapless or possibly happy fact, we do not as humans seem necessarily aware of what we are physically or psychically doing at all!

[When anything happens, we interpret it as good or bad, but...] We do not know what is really good or bad fortune. [Only the future can decide. For example, what appears to be bad today may in fact lead us to a greater good tomorrow and by the very act of thinking and planning in that positive way, we can help make that good future come true.]

Surfaces reveal so much. The marks painters make reveal so much about their work and themselves; their sense of proportion, line, and rhythm is more telling than their signature. Looking at the surfaces of nature may offer equivalent revelations. What do these shapes and patterns reveal about the world and their creator? Surfaces hide so much.

Making the logo twice the size is often a good thing to do, because most advertisements are deficient in brand identification. Showing the clients' faces is also a better stratagem than it may sound, because the public is more interested in personalities than in corporations. Some clients can be projected as human symbols of their own products.

It is commonly said that ridicule is the best test of truth; for that it will not stick where it is not just. I deny it. A truth learned in a certain light, and attacked in certain words, by men of wit and humor, may, and often doth, become ridiculous, at least so far, that the truth is only remembered and repeated for the sake of the ridicule.

Something may have happened before, and yet this thing that happened just after may be so important that you don't even know about the thing that happened before and when you tell your story to yourself, or to someone else, it's going to be told not on the basis necessarily of the time course, but rather on the basis of how it was valued by you.

Happiness has nothing to do with what you have or don't have. Happiness is related to what you are. However many things you may collect, perhaps they may increase your worries, your troubles, but happiness will not increase because of them. Certainly unhappiness will increase with them, but they have no relation to an increase in your happiness.

With money come the tests. My bankruptcy, which at the time I thought was a disaster, turned out to be a major blessing. It taught me so much! Money is not only an isolator, but it's a magnet, too. It draws all kinds of people to you - you may not want them but it draws them to you anyway. The reverse of that, a bankruptcy, sends everybody away.

Now, may our God be our hope. He Who made all things is better than all things. He Who made all beautiful things is more beautiful than all of them. He Who made all mighty things is more mighty than all of them. He Who made all great things is greater than all of them. Learn to love the Creator in His creature, and the maker in what He has made.

It is not the feeling sure of a doctrine (be it what it may) which I call an assumption of infallibility. It is the undertaking to decide that question for others, without allowing them to hear what can be said on the contrary side. And I denounce and reprobate this pretension not the less, if put forth on the side of my most solemn convictions.

I thinke it not amisse to forewarne you that you thrust as few wordes of many sillables into your verse as may be: and hereunto I might alledge many reasons: first the most auncient English wordes are of one sillable, so that the more monasyllables that you use, the truer Englishman you shall seeme, and the lesse you shall smell of the Inkehorne.

In crime the egoist has hitherto asserted himself and mocked at the sacred; the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?

Well, the first thing we do is take our brain out and put it in a drawer. Stick it somewhere and let it tantrum until it wears itself out. You may still hear the brain and all the shitty things it is saying to you, but it will be muffled, and just the fact that it is not in your head anymore will make things seem clearer. And then you just do it.

We must see ourselves as co-manifestors -- partners in manifestation -- all engaged in the primal act of unfoldment and emergence. Each act of manifestation may be directed toward a specific outcome, but it also contributes to the greater manifestation of the wholeness, love, compassion, and creativity of the primal source from which we all come.

Fashion Week was at Bryant Park and there were a few shows like Marc Jacobs, or when Alexander McQueen came to town, that were offsite, Helmut [Lung] was offsite, but it was very intimate. It wasn't the way it is today where you have a thousand people at the show. You may have had 200 to 250 and it was really the trade and you know fashion greats.

Safety lies in tending towards our highest and not in resting content with an inferior potentiality..... To rest in or follow after an inferior potentiality may seem safe, rational, comfortable, easy, but it ends badly, in some futility or in a mere circling down the abyss or in a stagnant morass. Our right and natural road is towards the summits.

Set aside a half hour or an hour to rethink the way you make decisions, the habits you have, the biases you may have. And if you think of things, if you come with a little bit of a blank slate and be willing to acknowledge what you don't know, and you'd be willing to think like a child, I think it'll help not only individuals but society at large.

The ratio of authentic literature to trash in pornography may be somewhat lower than the ratio of novels of genuine literary meritto the entire volume of sub-literary fiction produced for mass taste. But it is probably not lower than, for instance, that of another somewhat shady sub-genre with a few first-rate books to its credit, science fiction.

In fact, if you are faced with the prospect of running across an open field in which lightning bolts are going to be a problem, you are much better off if their timing and location are determined by something, since then they may be predictable by you, and hence avoidable. Determinism is the friend, not the foe, of those who dislike inevitability.

The mere summoning of a witness and compelling him to testify against his will, about his beliefs, expressions or associations, is a measure of governmental interference. And when those forced revelations concern maters that are unorthodox, unpopular, or even hateful to the general public, the reactions in the life of the witness may be disastrous.

Repressed anger becomes a temporary madness. Something happens which is beyond your control. If you could have controlled, you would have controlled it still -- but suddenly it was overflowing. Suddenly it was beyond you. You couldn't do anything, you felt helpless -- and it came out. Such a person may not be angry, but he moves and lives in anger.

Individuals are certainly interested, at times, in having their own way, and their own way may go contrary to the ways of others. But they are also interested, and chiefly interested upon the whole, in entering into the activities of others and taking part in conjoint and cooperative doings. Otherwise, no such thing as a community would be possible.

Zen enriches no one. There is no body to be found. The birds may come and circle for a while in the place where it is thought to be. But they soon go elsewhere. When they are gone, the "nothing," the "no-body" that was there, suddenly appears. That is Zen. It was there all the time but the scavengers missed it, because it was not their kind of prey.

We cannot master everything, taste everything, understand everything, drain every experience to its last dregs. But if we have the courage to let almost everything else go, we will probably be able to retain the thing necessary for us-whatever it may be. If we are too eager to have everything, we will almost certainly miss even the one thing we need

The outsider may indeed wonder at this seeming much ado about nothing. What a tempest in a tea-cup! he will say. But when we consider how small after all the cup of human enjoyment is, how soon overflowed with tears, how easily drained to the dregs in our quenchless thirst for infinity, we shall not blame ourselves for making so much of the tea-cup.

We are always more anxious to be distinguished for a talent which we do not possess, than to be praised for the fifteen which we do possess. Sometimes we are too close to the scene, to see clearly. We "know" ourselves so well that we cannot see how we are perceived by others. Our opinion of ourselves is only "one" opinion and it may not be the truth.

Religion and science, for example, are often though to be opponents, but as I have shown, the insights of ancient religions and of modern science are both needed to reach a full understanding of human nature and the conditions of human satisfaction. The ancients may have known little about biology, chemistry, physics, but many were good psychologists.

It is not politic in the commonwealth of nature to preserve virginity. Loss of virginity is rational increase, and there was never virgin got till virginity was first lost. That you were made of is metal to make virgins. Virginity, by being once lost, may be ten times found: by being ever kept, it is ever lost. ’Tis too cold a companion: away with ’t!

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