Truth alone will endure, all the rest will be swept away before the tide of time. I must continue to bear testimony to truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced, if it is the voice of Truth.

I realised that the political context had got worse since the 2010 World Cup. I tried to ignore it but I wanted, as a national coach - you may call this Utopia - to make Catalans and Basques feel good about supporting a Spanish side... to unite even the most sectarian and nationalist.

Remember that, brethren. You cannot destroy the appointments of the prophets of God. The Lord knows whom He wants to preside in His Church, and sometimes it takes a lot of practicing, guiding, testing, before He may know whether or not one of us is prepared for the present assignment.

Just as a physicist has to examine the telescope and galvanometer with which he is working; has to get a clear conception of what he can attain with them, and how they may deceive him; so, too, it seemed to me necessary to investigate likewise the capabilities of our power of thought.

Governments, whatever their pretensions otherwise, try to preserve themselves by holding the individual down ... Government itself, indeed, may be reasonably defined as a conspiracy against him. Its one permanent aim, whatever its form, is to hobble him sufficiently to maintain itself.

Never trust a man whom you know to have acted like a scoundrel to others, whatever friendliness he may profess to feel towards yourself, however plausible he may be, or however kindly he may behave; be sure that, the moment he has anything to gain by so doing, he will "throw you over."

We may not understand how the spirit works; but the effect of the spirit on the lives of men is there for all to see; and the only unanswerable argument for Christianity is a Christian life. No man can disregard a religion and a faith and a power which is able to make bad men good. . .

You may feel overwhelmed by your own poverty and the labors of the day. But if you decide not to wait until you have more strength and more money, and if you pray for the Holy Spirit as you go, you will, when you arrive, know what to do and how to help someone even poorer than you are.

There is always a point at which the terrorist ceases to manipulate the media gestalt. A point at which the violence may well escalate, but beyond which the terrorist has become symptomatic of the media gestalt itself. Terrorism as we ordinarily understand it is innately media-related.

I know not how the world will receive it, nor how it may reflect on those that shall seem to favor it. For in a way beset with those that contend, on one side for too great Liberty , and on the other side for too much Authority , 'tis hard to passe between the points of both unwounded.

I see now our fireside formed into a groupe, no one member of which has a fibre in their composition which can ever produce any jarring or jealousies among us. No irregular passions, no dangerous bias, which may render problematical the future fortunes and happiness of our descendants.

It is better to be the recipient of violence than the inflicter of it, since the latter only multiplies the existence of violence and bitterness in the universe, while the former may develop a sense of shame in the opponent, and thereby bring about a transformation and change of heart.

The capitalists of a country which manages to capture foreign markets from other countries are able to increase their profits at the expense of the capitalists of the other countries. Similarly, a colonial metropolis may achieve an export surplus through investment in its dependencies.

Some of us are born rebellious. Like Jean Genet or Arthur Rimbaud, I roam these mean streets like a villain, a vagabond, an outcast, scavenging for the scraps that may perchance plummet off humanity's dirty plates, though often sometimes taking a cab to a restaurant is more convenient.

If we tried to rely entirely on reason, and pressed it hard, our lives and beliefs would collapse - a form of madness that may actually occur if the inertial force of taking the world and life for granted is somehow lost. If we lose our grip on that, reason will not give it back to us.

When you write, you're always revealing a difficult part of yourself. It may not be a part of yourself that looks as difficult - there are parts that look more difficult - but in fact, they are all difficult, and you get kind of used to doing that. It is sort of the nature of the thing.

Be not too rash in the breaking of an inconvenient custom; as it was gotten, so leave it by degrees. Danger attends upon too sudden alterations; he that pulls down a bad building by the great may be ruined by the fall, but he that takes it down brick by brick may live to build a better.

Evidently one cannot look for long at the Last Supper without ceasing to study it as a composition, and beginning to speak of it as a drama. It is the most literary of all great pictures, one of the few of which the effect may largely be conveyed - can even be enhanced - by description.

There are actors that are really fine actors but not good auditioners. There are really good auditioners that may not be great actors. There are great actors that are really good auditioners, too. I happen to be someone who's not a great auditioner, but usually on a set can hold my own.

One may say with one's lips: “I believe that the world was created six thousand years ago;” or, “I believe that Jesus flew away into the skies and is sitting on the right hand of the Father;” or, “God is One, and also Three;” — but no one can believe it, because the words have no sense.

I think we will have continuing danger from these markets and that we will have repeats of the financial crisis - [they] may differ in details but there will be significant financial downturns and disasters attributed to this regulatory gap, over and over, until we learn from experience

One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give and so fail to realize your need for God. If everything seems to come simply by signing checks, you may forget that you are at every moment totally dependent on God.

You have to ask yourself, what are the things that matter to you most in your life? If you have to have a latte every day that'snice to have right now, but if you take that latte every day right now, you may wind up eating cat food when you are 70. And you have to decide which is worse.

Thus, if a composer wants to produce music that is relevant to his contemporaries, his chief problem is not really musical, though it may seem to him to be so; it is a problem of attitude to contemporary society and culture in relation to the basic human problem of learning to be human.

Now, with a warrant, they can always go to the information service provider and attempt to get that information. But even then, they may not be able to because the party selling the encryption services may be a third party and may not even know who the parties are that are communicating.

The man who practises unselfishness, who is genuinely interested in the welfare of others, who feels it a privilege to have the power to do a fellow-creature a kindness - even though polished manners and a gracious presence may be absent - will be an elevating influence wherever he goes.

It is important to distinguish the difficulty of describing and learning a piece of notation from the difficulty of mastering its implications. [...] Indeed, the very suggestiveness of a notation may make it seem harder to learn because of the many properties it suggests for exploration.

To use two languages familiarly and without contaminating one by the other, is very difficult; and to use more than two is hardly to be hoped. The prizes which some have received for their multiplicity of languages may be sufficient to excite industry, but can hardly generate confidence.

No matter what we're trying to accomplish, there's always a barrier of some kind to overcome, and it's often something over which we have no control. Instead of focusing on the barriers, let's work to become so good that we'll succeed no matter how many bad calls the ref may throw at us.

I don't want to clip on the armour every morning. I've seen some politicians do this and they get a bit mangled and bitter. I just refuse to do that. I refuse to be angry or bitter or complain, and I remain open. I may sometimes be a bit too open but I'm not going to change that one bit.

When a story has gone the grand circuit, and travels back to us uncontradicted, we may reasonably begin to relax in our belief of it. If nobody questions it, it is manifestly a fiction; if it passes current, it is almost sure to be a counterfeit. The course of truth never yet ran smooth.

On the subject of the nature of the gods, the first question is Do the gods exist or do the not? It is difficult you may say to deny that they exist. I would agree if we were arguing the matter in a public assembly, but in a private discussion of this kind, it is perfectly easy to do so.

Obviously I don't want to make a film that offends people, but the whole world is so politically correct - I'm not going to not do something because it may be politically incorrect. At some point, the metaphors and allegories break down. They disappear, and you just have science fiction.

Praised be St John, the glorified of God! Lord, grant me the prayers of St John, disciple and friend whom thou lovest, apostle of love. Thy love, forever, eternal, that my faith may become as complete, as flaming and tranquil, as his, and pierce as deep and speak as simply in the spirit.

You may ... make a little recreation of poetry, in the midst of your painful studies. Nevertheless, I cannot but advise you. Withhold thy throat from thirst. Be not so set upon poetry, as to be always poring on the passionate and measured pages. ... let not the Circean cup intoxicate you.

If I refuse to allow my leg to be amputated, its mortification and my death may prove that I was wrong; but if I let the leg go, nobody can ever prove that it would not have mortified had I been obstinate. Operation is therefore the safe side for the surgeon as well as the lucrative side.

A strategic plan based on the over-all situation of both belligerents is ... more stable, but it too is applicable only in a given strategic stage and has to be changed when the war moves towards a new stage. ... [Conversely, tactical plans may] ... have to be changed several times a day.

The premises being thus settled, I proceed to observe that the concatenation of self-existence, proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the essence of spirituality may be referred to the second predicable.

Despite the bigoted nature of Donald Trump`s plan to keep Muslims - all Muslims out of this country and almost universal condemnation of that plan by prominent Republican leaders, new polling out suggests that what Trump wants to do may be perfectly acceptable to rank and file GOP voters.

You may have your suspicions, your fears, you may even believe there is something, somewhere, terribly, drastically wrong, but because someone else is in charge, because there is a part of the system above you which you don't know, you don't question it, you even distrust your own doubts.

Do behold the king in his glory, King Sequoia. Behold! Behold! seems all I can say.... Well may I fast, not from bread but from business, bookmaking, duty doing & other trifles.... I’m in the woods woods woods, & they are in mee-ee-ee.... I wish I were wilder & so bless Sequoia I will be.

"Ju" means being natural or in other words the way which is natural and in accords with the truth of the universe and the one that human beings have to follow. Also, "Ju" may mean anything reasonable, just and honorable, accordingly noble: namely the realization of Truth , Good and Beauty.

You know, we may just be planting seeds for future generations, but that's okay. We can't be deterred from doing things, because we might be laughed at, because somebody might say, "What did you think you'd accomplish by turning your back on the secretary of state," or something like that.

The blind conviction that we have to do something about other people's reproductive behavior, and that we may have to do it whether they like it or not, derives from the assumption that the world belongs to us, who have so expertly depleted its resources, rather than to them, who have not.

Breath is life, and the intermingling of breaths is the purpose of good living. This is in essence the great principle on which all productive living must rest, for relationships among all the beings of the universe must be fulfilled; in this way each individual life may also be fulfilled.

Much as the sage may affect to despise the opinion of the world, there are few who would not rather expose their lives a hundred times than be condemned to live on, in society, but not of it - a by-word of reproach to all who know their history, and a mark for scorn to point his finger at.

If you're avoiding sin and living morally so that God will have to bless you and save you, then you may be looking to Jesus as a teacher, model, and helper, but ironically you are avoiding him as Savior. You are trusting in your own goodness rather than in Jesus for your standing with God.

There are few of us but who have been touched somehow by death. Some may not have been touched closely by it nor yet have kept vigil with it, but somewhere along our lives, most of us are sorely bereft of someone near and deeply cherished - and all of us will some day meet it face to face.

Manipulations of opinion, insofar as they are inspired by well-defined interests, have limited goals; their effect, however, if they happen to touch upon an issue of authentic concern, is no longer subject to their control and may easily produce consequences they never foresaw or intended.

As strange as it sounds, meditation may reveal that we are happier than we thought we were. We may discover that ancient conditioning rather than present circumstances is causing our dissatisfaction , and that this moment is quite sufficient or even wonderful, and we simply hadn't noticed.

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