Collecting at its best is very far from mere acquisitiveness; it may become one of the most humanistic of occupations, seeking to illustrate by the assembling of significant reliques, the march of the human spirit in its quest for beauty.

Democratic regimes may be defined as those in which, every now and then, the people are given the illusion of being sovereign, while the true sovereignty in actual fact resides in other forces which are sometimes irresponsible and secret.

The main thing is this: we should never blame anyone or anything for our defeats. No matter how evil their intentions may be, they are altogether unable to harm us until we begin to blame them and use them as excuses for our own unbelief.

In America, we've been around for 240 years. We've had free and fair elections. We've accepted the outcomes when we may not have liked them. And that is what must be expected of anyone standing on a debate stage during a general election.

May joy and good fellowship reign, and in this manner, may the Olympic Torch pursue its way through ages, increasing friendly understanding among nations, for the good of a humanity always more enthusiastic, more courageous and more pure.

It may be said that the conceptions of differential quotient and integral, which in their origin certainly go back to Archimedes, were introduced into science by the investigations of Kepler, Descartes, Cavalieri, Fermat and Wallis. . . .

You may be able to write a novel, you may not. You will never know until you have worked very hard indeed and written at least part of it. You will never really know until you have written the whole of it and submitted it for publication.

Flattery pleases very generally. In the first place, the flatterer may think what he says to be true; but, in the second place, whether he thinks so or not, he certainly thinks those whom he flatters of consequence enough to be flattered.

I'm not even sure there is a clear distinction between "spirits" and "extra-terrestrials". At least I think extra-terrestrials may be able to slip in and out of, around and between dimensions, including the dimension we relate to as ours.

We live under threat from painful emotions: anger, desire, pride, jealousy and so on. Therefore we should always be ready to counter these with the appropriate antidote. True practitioners may be recognized by their unfailing mindfulness.

But there is always creative destruction in markets: there are always new winners taking the place of those that are. So if you only look at the market's surface, it may appear flat, but there's always huge turbulence taking place within.

We need to give each other the space to grow, to be ourselves, to exercise our diversity. We need to give each other space so that we may both give and receive such beautiful things as ideas, openness, dignity, joy, healing, and inclusion.

You may need help or information from some nongovernmental organization, and the local person heading that NGO may be some West Coast, liberal-educated, no-leg-shaving, Birkenstock-wearing female uniform-hater. And you gotta deal with her.

At some point the Japanese, Chinese and Saudi buyers of US and European Government bonds will see just what miserable value they offer. Then governments may have to stop all the runaway spending and bailouts and even put up interest rates.

The life of the spirit may be fairly represented in diagram as a large acute-angled triangle divided horizontally into unequal parts with the narrowest segment uppermost. The lower the segment the greater it is in breadth, depth, and area.

Insulin is not a cure for diabetes; it is a treatment. It enables the diabetic to burn sufficient carbohydrates so that proteins and fats may be added to the diet in sufficient quantities to provide energy for the economic burdens of life.

There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.

Anything I cannot thank God for for the sake of Christ, I may not thank God for at all; to do so would be sin. ... We cannot rightly acknowledge the gifts of God unless we acknowledge the Mediator for whose sake alone they are given to us.

A very small offence may be a just cause for great resentment: it is often much less the particular instance which is obnoxious to us than the proof it carries with it of the general tenor and disposition of the mind from whence it sprung.

Obviously I like to make sure that my life is separate, so as me as a person, I know that my fans know me. But as an actor I like to do different things and I'm gonna want to try new things that may not necessarily have a positive meaning.

There is a direct relationship between our personal experience with the Lord and how we see ourselves. The closer we grow to him, the more clear and complete becomes our vision of who we are, who we have always been, and who we may become.

The advice I've been giving to people all my life - that you may not be interested in the dialectic but the dialectic is interested in you; you can't give up politics, it won't give you up - was the advice I should have been taking myself.

Circumstantial evidence is a very tricky thing. It may seem to point very straight to one thing, but if you shift your own point of view a little, you may find it pointing in an equally uncompromising manner to something entirely different

If a certain activity, such as painting, becomes the habitual mode of expression, it may follow that taking up the painting materials and beginning work with them will act suggestively and so presently evoke a flight into the higher state.

Sometimes, when you're really depressed, all you want to do is nothing. All you want to do is lean your head on your arm, and stare into space. Sometimes this can go on for hours. If you're unusually depressed, you may have to change arms.

The guard rails on a highway may restrict some folks from driving the way they want, but those rules mostly end up saving the lives of those other drivers who understand that living in a society means behaving in a commonly beneficial way.

You may not need a teacher or you may be drawn to one - everything is individual. But the main thing you need to do is meditate and learn to stop your thoughts and enter into the ocean of infinite awareness. You will be directed from there.

The exact sciences also start from the assumption that in the end it will always be possible to understand nature, even in every new field of experience, but that we may make no a priori assumptions about the meaning of the word understand.

Better it is toward the right conduct of life to consider what will be the end of a thing, than what is the beginning of it: for what promises fair at first may prove ill, and what seems at first a disadvantage, may prove very advantageous.

Prayer is not a substitute for work. First we have to do all we can ourselves to understand a situation. Then when we ask for help, sometimes it is very evident, sometimes it isn't. Sometimes we may well be helped by not getting a decision.

Coming into existence is always bad for those who come into existence. In other words, although we may not be able to say of the never-existent that never existing is good for them, we can say of the existent that existence is bad for them.

There is a difference between going to a service "for the worship" and going to a service "to worship the Lord." The distinction appears to be a minor one, but it may imply the difference between the worship of God and the worship of music!

I feel like I’m living in a prison. There are so many things I may not experience. I cannot go swimming, can’t visit relatives, can’t get a job, can’t have a boyfriend. I see so much of life I cannot have. I am living in a veritable prison.

Relationship may be just out of fear, may not have anything to do with love. Relationship may be just a kind of security - financial or something else. The relationship is needed only because love is not there. Relationship is a substitute.

Whatever the price, identify it now. What will you have to go through to get where you want to be? There is a price you can pay to be free of the situation once and for all. It may be a fantastic price or a tiny one -- but there is a price.

The novelist now usurps the chair of the educator, the pulpit of the preacher, the columns of the journalist. Yet his original purpose of entertaining may have been his highest purpose. (introduction to Gladiator, Book League Monthly, 1930)

There is not one grain in the universe, either too much or too little, nothing to be added, nothing to be spared; nor so much as any one particle of it, that mankind may not be either the better or the worse for, according as it is applied.

The artist may be well advised to keep his work to himself till it is completed, because no one can readily help him or advise him with it... but the scientist is wiser not to withhold a single finding or a single conjecture from publicity.

Once an author finishes a poem, he becomes merely another reader. I may remember what I intended to put into a text, but what matters is what a reader actually finds there which is usually something both more and less than the poet planned.

It may...be judged indecent in me to come forward on this occasion; but when I see a fellow-creature about to perish through the cowardice of her pretended friends, I wish to be allowed to speak, that I may say what I know of her character.

Oh! how great and glorious a thing it is to have before one the Word of God! With that we may at all times feel joyous and secure; we need never be in want of consolation, for we see before us, in all its brightness, the pure and right way.

Great discoveries and improvements invariably involve the cooperation of many minds. I may be given credit for having blazed the trail, but when I look at the subsequent developments I feel the credit is due to others rather than to myself.

We repose too much upon the actual, when we should be seeking to develop the possibilities of our being. It is true of nearly all of us, that what we have done is little compared with what we might have accomplished, or may hereafter effect.

Violence has no constitutional sanction; and every government from the beginning has moved against it. But where grievances pile high and most of the elected spokesmen represent the Establishment, violence may be the only effective response.

There are essential and inessential insanities... Inessential insanities get one in trouble with oneself. Essential insanities get one in trouble with others. It's always preferable to be in trouble with others. In fact, it may be essential.

Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.

For all the idealism that propels him through the story, if you read between the lines you may see that at a moment which he considers a defining point in his life as an activist, he's also set the stage for potential ugliness down the road.

[Bob] Dylan may, for whatever reasons of his own, do nothing of the sort with the Nobel committee. Up there on Parnassus, that is his unquestionable prerogative. But here on my anthill, it's mine to say: oh, do piss off, you ineffable snobs.

I have always regarded as a stroke of good fortune that I was not born or brought up in a small American town; they may be the backbone of the nation, but they are also the backbone of ignorance, bigotry, and boredom, all in vast quantities.

Sometimes, pushing against change only makes it push back twice as hard. But even the most bitter fruit may contain something sweet at its core. A taste you would never have encountered if you had not been willing to endure the bitter first.

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