Most people understand that sexual lust has to do with propagating genes. Copulation in nature tends to lead to reproduction and so to more genetic copies. But in modern society, most copulations involve contraception, designed precisely to avoid reproduction. Altruism probably has origins like those of lust.

Everything we do these days - our lust for ever more comfort, pleasure, and distraction, our refusal to engage with the mandates of reality, our fidelity to cults of technology and limitless growth, our narcissistic national exceptionalism - all of this propels us toward the realm where souls abandon all hope.

Interestingly, anger and lust are also elusive states once they have passed. Trying to recall why you were angry about something when you've calmed down is like trying to remember why you were in love with someone who no longer attracts you: the initial impulse triggering the emotion is impossible to recapture.

The enjoyment we get from something is powerfully influenced by what we think that thing really is. This is true for intellectual pleasures, such as the appreciation of paintings and stories, and it is true as well for pleasures that seem simpler and more animalistic, such as the satisfaction of hunger and lust.

Why is discipline important? Discipline teaches us to operate by principle rather than desire. Saying no to our impulses (even the ones that are not inherently sinful) puts us in control of our appetites rather than vice versa. It deposes our lust and permits truth, virtue, and integrity to rule our minds instead.

From the days of biplanes and silk scarves, the aviator has been the archetype of masculine glamour. Aviators have personified national ideals, from French elan to Soviet party discipline. They've inspired lust and admiration. They've turned sunglasses and short, utilitarian leather jackets into fashion statements.

Satan cannot create anything new, cannot create anything at all. He must steal what God has created. Thus he twists love and God's wonderful gift of sex into lust and sadism and myriad perversions. He disfigures the heart's deep desire to worship God and persuades us to bow before lesser gods of lust or money or power.

There's a difference between lust and passionate love. Lust can't just creep in. You'll not find it where true love exists, but it has power enough to shatter the world you've worked so hard to create with love, and sometimes, it suddenly changes how you perceived love to begin with. Love then doesn't live there anymore.

One is that I'm really interested in movies about sex and lust, because I think those are primal, carnal instincts that translate well to a visual medium. Two, these things that I write, or want to make, are an expression of - I don't want to say darker instincts, but let's say darker instincts. But that's why I'm a writer.

People who are not enjoying their lives in the present have lust for life in the future. Lust for life is always in the future. It is a postponement. They are saying, 'We cannot enjoy today so we will enjoy tomorrow.' They are saying, 'Right this moment we cannot celebrate, so let there be a tomorrow so that we can celebrate.'

A lot of us have developed a diet mentality toward lust. We really want to cut back on lust because we know its not healthy and it makes us feel bad. But like some rich, calorie-laden chocolate dessert, lust is just too tasty to resist completely. Surely God will understand if we break our diet and nibble a little lust now and then.

People who are in jobs are striving to gain the most they can before they die through financial means, through their flesh, the lust of their flesh and man's drive for power. But as believers we are to be the opposite. We are to be humble, not prideful. We are to think of things that are true, whatever is noble, and whatever is worthy.

If men are discharged of reverence for ancient usage, they will treat this world, almost certainly, as if it were their private property, to be consumed for their sensual gratification; and thus they will destroy in their lust for enjoyment the property of future generations, of their own contemporaries, and indeed their very own capital.

I wasn't in love with her. And she didn't love me. For me the question of love was irrelevant. What I sought was the sense of being tossed about by some raging, savage force, in the midst of which lay something absolutely crucial. I had no idea what that was. But I wanted to thrust my hand right inside her body and touch it, whatever it was.

Her own body was such a familiar and unremarkable thing to her that she was puzzled by the convulsive ecstasy men could take from it, by the intense and amusing need they had merely to touch it, to reach out urgently and press it, squeeze it, pinch it, rub it. She did not understand Yossarian's lust; but she was willing to take is word for it.

Technological consciousness takes itself dead seriously; it has no sense of humor. The fool can play no role in it, for there is no other realm that is can see beyond itself to which the fool can point. Consciousness in the throes of desire cannot tolerate laughter any more than criticism of laughter can be tolerated in a moment of sexual lust.

When gay, lesbian and bisexual individuals come out, their friends and families, for the most part, understand what it feels like to love and to lust. Cisgender people have more of a challenge when it comes to transgender identities. I discovered that analogy of homesickness in conversations with my parents, in trying to bridge that empathy divide.

Students are too busy jumping through the next hurdle in the résumé race to figure out what they really want. They are too frantic tasting everything on the smorgasbord to have life-altering encounters. They have a terror of closing off options. They have been inculcated with a lust for prestige and a fear of doing things that may put their status at risk.

We discovered that in connection with these figures the German national simpletons and money-grubbers of the Frankfurt parliamentary swamp always counted as Germans the Polish Jews as well, although this dirtiest of all races, neither by its jargon nor by its descent, but at most only through its lust for profit, could have any relation of kinship with Frankfurt.

It is pleasant to be virtuous and good, because that is to excel many others; it is pleasant to grow better, because that is to excel ourselves; it is pleasant to mortify and subdue our lusts, because that is victory; it is pleasant to command our appetites and passions, and to keep them in due order within the bounds of reason and religion, because this is empire.

Avoid idleness, and fill up all the spaces of thy time with severe and useful employment; for lust easily creeps in at those emptinesses where the soul is unemployed and the body is at ease; for no easy, healthful, idle person was ever chaste if he could be tempted; but of all employments, bodily labor is the most useful, and of the greatest benefit for driving away the Devil.

So in addition to a feisty new Black Court partner in the war dance between the Council and the Vampire Courts, I also got angry lust bunny movies stars, deadly curses, and a thoroughly embarrassing job as my investigative cover. Oh, and bean curd pizza, which is just wrong. What a mess. I made a mental note: The next time I saw Thomas, I was going to punch him right in the nose.

He strips his shirt over his head and I catch my breath, watching those long hard muscles ripple. I know how his shoulders look, bunched, when he's on top of me, how his face gets tight with lust, as he eases inside me. "Who am I?" "Jericho" "Who are you?" He kicks off his boots, steps out of his pants. He's commando tonight. My breath whooshes out of me in a run-on word: "Whogivesafuck?

I see no reason in morality, why literature should not have as one of its intentions the arousing of thoughts of lust. It is one of the effects, perhaps one of the functions of literature to arouse desire, and I can discover no grounds for saying that sexual pleasure should not be among the objects of desire which literature presents to us, along with heroism, virtue, peace, death, food, wisdom, God, etc.

She had, without realizing it at the time, learned to follow Nick's gaze, learned to learn his lust...his desires remained memorized within her. She looked at the attractive women he would look at...She had become him: she longed for these women. But she was also herself, and so she despised them. She lusted after them, but she also wanted to beat them up. A rapist. She had become a rapist, driving to work in a car.

Ancient eyes had stared at me, filled with ancient grief. And something more. Something so alien and unexpected that I'd almost burst into tears. I'd seen many things in his eyes in the time that I'd known him: lust, amusement, sympathy, mockery, caution, fury. But I had never seen this. Hope. Jericho Barrons had hope, and I was the reason for it. I would never forget his smile. It had illuminated him from the inside out.

Extraordinarily excessive sensuality it may be .. but it all comes down to the same thing in the end, and one means is surely as good as another, since the end obtained is always the same. In any case the exceptional, endlessly repeated, is no different than the banal; and unceasing recapitulation can add nothing, in the end, to the sum of experience. I am weary and hopeless three times the dupe. Why have you trained me in the shame of abominable sins?

Love makes the world go 'round, it's true, but lust stops the world in its tracks; love renders bearable the passage of time, lust causes time to stand still, lust kills time, which is not to say that it wastes it or whiles it aimlessly away but rather that it annihilates it, cancels it, extirpates it from continuum; preventing, while lasts, any lapse into the tense and shabby woes of temporal society, lust is the thousand-pound odometer needle on the dashboard of the absolute.

Future arises out of your misery, not out of your celebration. A really celebrating person has no future; he lives this moment, he lives it totally. Out of that total living arises the next moment, but it is not out of any lust. Of course, when out of celebration the next moment arises, it has more capacity to bless you. When out of celebration the future arises, it goes on becoming more and more rich. And a moment comes when the moment is so total, so whole, that time completely disappears.

Sin aims always at the utmost; every time it rises up to tempt or entice, if it has its own way it will go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could, every thought of unbelief would be atheism if allowed to develop. Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens men’s hearts, and brings them to ruin.

Careful observation will confirm that virtually all spontaneous parapsychological events occur through some form of sleight of mind. It is invariably something hovering just below the threshold of awareness that initiated an unusual event or gave one a curious half sensed feeling that something was about to happen just before it did. The magician seeks to exploid this effect deliberately, but in doing so he must avoid doing it deliberately as it were. Conscious lust of result destroys magical effect, so trickery must be employed to annul it and to activate the subconscious.

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