As I say, I have never in all these years thought of the matter in quite this way; but then it is perhaps in the nature of coming away on a trip such as this that one is prompted towards such surprising new perspectives on topics one imagined one had long ago thought throughly.

There are times I almost think I am not sure of what I absolutely know. Very often find confusion in conclusion I concluded long ago. In my head are many facts that, as a student, I have studied to procure. In my head are many facts of which I wish I was more certain I was sure.

Everybody in mathematics had given up for 100 years or 200 years the idea that you could from pictures, from looking at pictures, find new ideas. That was the case long ago in the Middle Ages, in the Renaissance, in later periods, but then mathematicians had become very abstract.

There are 10,000 books in my library, and it will keep growing until I die. This has exasperated my daughters, amused my friends and baffled my accountant. If I had not picked up this habit in the library long ago, I would have more money in the bank today; I would not be richer.

For I regard memory not as a phenomenon preserving one thing and losing another merely by chance, but as a power that deliberately places events in order or wisely omits them. Everything we forget about our own lives was really condemned to oblivion by an inner instinct long ago.

Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things: bread and circuses.

As you read my stories of long ago I hope you will remember that things truly worthwhile and that will give you happiness are the same now as they were then. It is not the things you have that make you happy. It is love and kindness and helping each other and just plain being good.

Long, long ago the country bore the country-town and nourished it with her best blood. Now the giant city sucks the country dry, insatiably and incessantly demanding and devouring fresh streams of men, till it wearies and dies in the midst of an almost uninhabited waste of country.

It is therefore our business to restore economic freedom through the restoration of the only institution under which it flourishes, which institution is Property. The problem before us is, how to restore Property so that it shall be, as it was not so long ago, a general institution.

I took her hand in mine, and we went out of the ruined place; and, as the morning mists had risen long ago when I first left the forge, so, the evening mists were rising now, and in all the broad expanse of tranquil light they showed to me, I saw no shadow of another parting from her.

It wasn't so long ago when all the so-called scientists said that humans were intelligent and that animals weren't, humans were the solitary unchallenged masters of the globe and probably the universe and the only question was whether we were handling our mastery well. (No. Next question.)

Many causes produce war. There are ancient hatreds, turbulent frontiers, the "legacy of old forgotten, far-off things, and battles long ago." There are new-born fanaticisms. Convictions on the part of certain peoples that they have become the unique depositories of ultimate truth and right.

President Obama was asked not long ago to reflect on any mistakes he might have made. He said, well, 'I haven't communicated enough.' He said his job is to 'tell a story to the American people' - as if that's the whole problem here? He needs to talk more, and we need to be better listeners?

We New Yorkers see more death and violence than most soldiers do, grow a thick chitin on our backs, grimace like a rat and learn to do a disappearing act. Long ago we outgrew the need to be blowhards about our masculinity; we leave that to the Alaskans and Texans, who have more time for it.

Here and now was always where Tempus was, not off somewhere in the realm of Greater Good or Mortal Soul or Eternal Consequence. He'd lost the ability to determine greater good, if there was one; his mortal soul he'd given up on long ago. And as for eternal consequence - he was its embodiment.

We still have too many Americans who give in to their fears of those who are different from them. Not so long ago, swastikas were painted on the doors of some African-American members of our Special Forces at Ft. Bragg. They are special forces. They do not deserve to have swastikas on their doors.

It is very often asserted that fear is destructive. Yet this is not entirely true; when fear is felt about things that truly threaten security, it is protective. It is very fortunate that humans have an almost unlimited capacity for learning fears; otherwise we would have been eliminated long ago.

I was instructed long ago by a wise editor, "If you understand something you can explain it so that almost anyone can understand it. If you don't, you won't be able to understand your own explanation." That is why 90% of academic film theory is bullshit. Jargon is the last refuge of the scoundrel.

I had discovered long ago the first lesson of political courage: to think anew. I had then learned the second: to be prepared to lead and to decide. I was now studying the third: how to take the calculated risk. I was going to alienate some people, like it or not. The moment you decide, you divide.

Long ago man formed an ideal conception of omnipotence and omniscience which he embodied in his gods. Whatever seemed unattainable to his desires - or forbidden to him - he attributed to these gods... Now he has himself approached very near to realizing this ideal, he has nearly become a god himself.

On a musical level, I do find it rewarding. It's not like I want to blow my brains out while I'm playing these songs from so long ago. I am still surprised by the way the songs are constructed - note choices, the way the arrangements are made, the way these songs are assembled. I'm still amazed at times.

Because of our broken instincts we are in pain. We continue in pain because our instincts have been twisted by reason. So, what are we supposed to do? Should we abandon knowledge? Throw away reason? In any event, that wouldn't be possible. For better or worse, we ate the fruit of knowledge long, long ago.

The first supermarket supposedly appeared on the American landscape in 1946. That is not very long ago. Until then, where was all the food? Dear folks, the food was in homes, gardens, local fields, and forests. It was near kitchens, near tables, near bedsides. It was in the pantry, the cellar, the backyard.

Long ago in China, knot-makers tied string into buttons and frogs, and rope into bell pulls. There was one knot so complicated that it blinded the knot-maker. Finally an emperor outlawed this cruel knot, and the nobles could not order it anymore. If I had lived in China, I would have been an outlaw knot-maker.

If you can survive in the desert, you survive anywhere. I know more than anything life in desert. You can tell by looking at the dirt how long ago it rained, how hard it rained, how much water came through. You can by looking at a plant, a tree, from an animal's look. I can read the desert like I read my hand.

if i have gained anything over these months, it is the knowledge there is no starting over - only living with the mistakes you've made. but then, caleb taught me long ago you can't build anything without some sort of foundation. maybe we learn to live our lives by understanding, firsthand, how not to live them.

If I waited until I felt creative, I would never have had a career. I long ago learned that a day that starts out badly, when nothing comes out on the page or comes out wrong, can suddenly turn into a good day a few hours later, when suddenly everything starts to click. The brain can be cajoled into being creative.

At the end of the day, it's all about how you were raised and your perspective. It's all about if you want to win. If you don't want to win anymore, then you can't win. If you're not in the game, you can't win the game. If you give up, let it be your perspective. I've been taught long ago that I'll never be nothing.

I dreamed a place where I have come to dwell Cold Mountain says it all Monkeys scream, the valley fog is cold My door blends with the color of the peaks I gather leaves and thatch a hut among the pines Dig a pond and lead a trickle from the brook Long ago I left the world behind Eating ferns I pass the years in peace

I have a big, long episode [in Full Circle] with Calista [Flockhart], and then my character actually carries out through a lot of it because he was a cop investigating this crime. But it is almost hard to remember, even though it wasn't that long ago. We shot it so fast. We literally shot that whole episode in one day.

Not very long ago some one invented the assertion that there were only "Four Hundred" people in New York City who were really worth noticing. But a wiser man has arisen - the census taker - and his larger estimate of human interest has been preferred in marking out the field of these little stories of the "Four Million.

Beauty is only skin deep. I think what's really important is finding a balance of mind, body and spirit. Someone said to me not too long ago, "Until you're twenty, you have the face you are born with, and after that you have the face you deserve", and I really loved that - the idea that you wear who you are on your face.

Reading, I had learned, was as creative a process as writing, sometimes more so. When we read of the dying rays of the setting sun or the boom and swish of the incoming tide, we should reserve as much praise for ourselves as for the author. After all, the reader is doing all the work - the writer might have died long ago.

Life in Anaheim, California, was a commercial for itself, endlessly replayed. Nothing changed; it just spread out farther and farther in the form of neon ooze. What there was always more of had been congealed into permanence long ago, as if the automatic factory that cranked out these objects had jammed in the on position.

Long ago it was said that 'one half of the world does not know how the other half lives.' That was true then. It did not know because it did not care. The half that was on top cared little for the struggles, and less for the fate, of those who were underneath, so long as it was able to hold them there and keep its own seat.

Canada, having few indigenous prejudices, has been compelled to import them from elsewhere, duty-free, and it is the rare Canadian who is not shaken, at some time in the year, by "old, unhappy, far-off things / And battles long ago", like Wordsworth's solitary reaper. We are a nation of immigrants, and not happy in our minds.

There is not a soul on Earth who can read the deluge of physics publications in its entirety. As a result, it is sad but true that physics has irretrievably fallen apart from a cohesive to a fragmented discipline. ... It was not that long ago that people were complaining about two cultures. If we only had it that good. today.

In times past...it was my habit to talk glibly of the right of man to land. It was a bad habit, and I long ago sloughed it off. Man's only right to land is his might over it. If his neighbor is mightier than he and takes the land from him, then the land is his neighbor's, until the latter is dispossessed by one mightier still.

The term comics long ago became obsolete and inaccurate. It merely defined the content of the early joke-based comical strips. Sequential Art is a more accurate description of the form. I first suggested it because I believed something needed to be done to correct the feeling of inferiority by artists and writers in this field.

I learned to put my trust in God and to see Him as my strength. Long ago I set my mind to be a free person and not to give in to fear. I always felt that it was my right to defend myself if I could. I have learned over the years that when one's mind is made up, this diminishes fear; knowing what must be done does away with fear.

I remember reading in a comedy book very long ago when I first started, a person said there's a difference between a sense of humor and a sense of funny. A sense of humor is knowing what makes you laugh and a sense of funny is knowing what makes other people laugh. The journey of comedy, in a sense, is negotiating those two worlds.

I might refer at once, if necessary, to a hundred well authenticated instances. One of very remarkable character, and of which the circumstances may be fresh in the memory of some of my readers, occurred, not very long ago, in the neighboring city of Baltimore, where it occasioned a painful, intense, and widely extended excitement.

Funny, I'd forgotten that what comes to you when you take a psychedelic is not always a revelation of something new and startling; you're more liable to find yourself reminded of simple things you know and forgot you knew - seeing them freshly - old, basic truths that long ago became cliches, so you stopped paying attention to them.

It was not that long ago a bunch of researchers got on a boat and started chugging for the South Pole to find evidence of the melting glaciers and global warming, and they got stuck in the ice and it took three ice breakers and a helicopter to rescue them. Yet they still carry the day in the pop culture that global warming is happening.

My closest friend, who died not long ago, is buried near Marx's grave in Highgate cemetery, so I see the gaggle of admirers laying roses at the foot of his tombstone regularly. I have never been tempted to leave flowers there myself. Great theories, shame about the practice. Marx did many things. But inventing class was not one of them.

There's also the issue of tech titans throwing their weight around in Washington and lobbying. There was just a Reuters poll that reported that more than half of Americans are concerned that tech companies are "encroaching too much on their lives." That's pretty major, considering these companies were universally loved not that long ago.

Once, long ago, Parminder had told Barry the story of Bhai Kanhaiya, the Sikh hero who had administered to the needs of those wounded in combat, whether friend or fo. When asked why he gave aid indiscriminately, Bahai Kanhaiya had replied that the light of God shone from every soul, and that he had been unable to distinguish between them.

We have started something called the Corporate Services Corps. Now, it was modeled after the Peace Corps from long ago, the 1960s. And the idea was in this modern day and age, how do you get IBM’ers around the world to be global citizens? You know, globally aware, contribute, understand how to work in that environment, but do it on scale.

How joyful to be together, alone as when we first were joined in our little house by the river long ago, except that now we know each other, as we did not then; and now instead of two stories fumbling to meet, we belong to one story that the two, joining, made. And now we touch each other with the tenderness of mortals, who know themselves

The important thing when you are tied down is to continue to model Christ's love. This will ensure that your words, perhaps spoken long ago, will have fresh relevance, or it will help little ones to understand what it means to live the Christian life in days to come. A life well-lived in these circumstances can be hugely useful in evangelism.

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