A man whose life has been dishonourable is not entitled to escape disgrace in death.

If a man can bridge the gap between life and death, if he can live on after he's dead, then maybe he was a great man.

There are only three events in a man's life; birth, life, and death; he is not conscious of being born, he dies in pain, and he forgets to live.

In man, the mechanical breathing is essential to life, and it is one of the old tests for death to see whether these movements have ceased completely.

Man has but three events in his life: to be born, to live, and to die. He is not conscious of his birth, he suffers at his death and he forgets to live.

In the attempt to defeat death man has been inevitably obliged to defeat life, for the two are inextricably related. Life moves on to death, and to deny one is to deny the other.

There is one Physician, of flesh and of spirit, originate and unoriginate, God in man, true Life in death, son of Mary and son of God, first passible and then impassible: Jesus Christ our Lord.

They tell us that suicide is the greatest piece of cowardice... that suicide is wrong; when it is quite obvious that there is nothing in the world to which every man has a more unassailable title than to his own life and person.

That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death.

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