Liberty Quotes - Page 63

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..every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. .... The great and chief end therefore, of Mens uniting into Commonwealths, and putting themselves under Government, is the Preservation of their Property.

...It looked very different from the Statue of Liberty, but what did that matter? What was the good of having the statue without the liberty, the freedom to go where one chose if one was held back by one's color? No, I preferred the Eiffel Tower, which made no promises." ~ Josephine Baker, once she had seen the Eiffel Tower

I believe we can, and must, strike a balance between our shared American values of religious liberty and freedom from discrimination. My concerns lie with the possible consequences of politically-driven legislation which claims to promote religious liberty but instead rolls back the legal protections held by LGBT Americans.

[Emigrants] will bring with them the principles of the governments they leave, imbibed in their early youth; or, if able to throw off, it will be in exchange for an unbounded licentiousness, passing, as is usual, from one extreme to another. It would be a miracle were they to stop precisely at the point of temperate liberty.

There are few things in politics more annoying than the Right's utter conviction that it owns the patent on the word 'freedom' that when its leaders stand up for the rights of banks to be unregulated or capital gains to be untaxed, that it is actually and obviously standing up for human liberty, the noblest cause of them all.

I've asked every grammar schoolteacher in the nation to have their students write on the meaning of the Statue of Liberty. Wouldn't it be wonderful if the winning kid got up to the microphone and, in front of the world, had to dig into a pocket to pull out a crumpled sheet of paper containing the words that would move us all?

The most miserable prison in the world is the prison we make for ourselves when we refuse to show mercy. Our thoughts become shackled, our emotions are chained, the will is almost paralyzed. But when we show mercy, all of these bonds are broken, and we enter into a joyful liberty that frees us to share God's love with others.

America is known as a country that welcomes people to its shores. All kinds of people. The image of the Statue of Liberty with Emma Lazarus' famous poem. She lifts her lamp and welcomes people to the golden shore, where they will not experience prejudice because of the color of their skin, the religious faith that they follow.

I shall not remind you, Citizen-Directors, of all I have done for the triumph of liberty, the prosperity of St. Domingo, the glory of the French Republic; nor will I protest to you my attachment to our mother country, to my duties; my respect to the constitution, to the laws of the Republic, and my submission to the government.

All varieties of interference with the market phenomena not only fail to achieve the ends aimed at by their authors and supporters, but bring about a state of affairs which - from the point of view of their authors and advocates valuations - is less desirable than the previous state of affairs which they were designed to alter.

If we despond, public confidence is destroyed, the people will no longer yield their support to a hopeless contest, and American liberty is no more. Through the darkness which shrouds our prospects, the ark of safety is visible. Despondency becomes not the dignity of our cause, nor the character of those who are its supporters.

In 1968, 'Liberty Magazine' had an article about George Wallace in which he stated he would suggest me as a possible vice-presidential candidate, along with other choices such as 'Happy' Chandler and General Curtis LeMay. However, I am not interested in any political office in the United States or anywhere, now or back in 1968.

It will be forgotten, on the one hand, that jealousy is the usual concomitant of violent love, and that the noble enthusiasm of liberty is too apt to be infected with a spirit of narrow and illiberal distrust. On the other hand, it will be equally forgotten, that the vigour of government is essential to the security of liberty.

The days of the revolution now give place to the period of regular organization, liberty, and prosperity, which that revolution guarantees. Thus, when everything concurs for the pacification of internal troubles, the threats of the enemies of France must, in the face of the public happiness, appear even to themselves insensate.

My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.

Our contention is not for mere toleration, but for absolute liberty. There is a wide difference between toleration and liberty. Toleration implies that somebody falsely claims the right to tolerate. Toleration is a concession, while liberty is a right. Toleration is a matter of expediency, while liberty is a matter of principle.

We are descended from a people whose government was founded on liberty; our glorious forefathers of Great Britain made liberty the foundation of everything. That country is become a great, mighty, and splendid nation; not because their government is strong and energetic, but, sir, because liberty is its direct end and foundation.

There is not an example on record of any free state holding a province of the same extent and population without disastrous consequences. The nations conquered and held as a province have, in time, retaliated by destroying the liberty of their conquerors through the corrupting effect of extended patronage and irresponsible power.

Let these truths be indelibly impressed on our minds — that we cannot be happy, without being FREE — that we cannot be free, without being secure in our property— that we cannot be secure in our property, if, without our consent, others may, as by right, take it away — that taxes imposed on us by parliament, do thus take it away.

Laws are the terms by which independent and isolated men united to form a society, once they tired of living in a perpetual state of war where the enjoyment of liberty was rendered useless by the uncertainty of its preservation. They sacrificed a portion of this liberty so that they could enjoy the remainder in security and peace.

It was natural and perhaps human that the privileged princes of these new economic dynasties, thirsting for power, reached out for control over government itself. They created a new despotism and wrapped it in the robes of legal sanction. ...And as a result the average man once more confronts the problem that faced the Minute Man.

What are you going to call the place?" "I haven't decided yet. Carrington wants to call it Clippety-Do-Da or Hairway to Heaven . . . but I told her we have to be a little bit classier." "Julius Scissors," I suggested. "Hair Today, Gone Tomorrow," Jack joined in. Liberty covered her ears. "I'll go out of business in the first week.

...the statement, "The purpose of the law is to cause justice to reign," is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.

I live in Selfridges because it has everything under one roof. Liberty's is great for the same reason - I'm so lazy, I hate walking from shop to shop. Powder in Crouch End always has great designer labels in, so when I walk past I have to put my blinkers on because every time I nip in I come out with too much stuff; it's dangerous.

Collectivism doesn't work because it's based on a faulty economic premise. There is no such thing as a person's "fair share" of wealth. The gross national product is not a pizza that must be carefully divided because if I get too many slices, you have to eat the box. The economy is expandable and, in any practical sense, limitless.

We're fighting for LGBT rights and for women's rights and for Muslims and for refugees. Well, we shouldn't be fighting for those groups, we should be fighting for freedom and the liberties that are enshrined in our founding documents and that covers everybody: the woman's right to choose, the ability to be able to pursue happiness.

There's an apparent freedom, an apparent liberty of access to everything, but you can't use it because it's too much. Everything is at the same level. You even have fake news. You have to go through fake news to make up your mind. Facts and lies are treated as equal. There are even people who are against the idea of climate change.

Our redemption through the suffering of Christ is that deeper love within us which not only frees us from slavery to sin, but also secures for us the true liberty of the children of God, in order that we might do all things out of love rather than out of fear - love for him that has shown us such grace that no greater can be found.

The spirit of Ubuntu, that once led Haiti to emerge as the first independent black nation in 1804, helped Venezuela, Colombia and Ecuador attain liberty, and inspired our forefathers to shed their blood for the United States' independence, cannot die. Today, this spirit of solidarity must and will empower all of us to rebuild Haiti.

While green-screen work, find a way to stay true to whatever it is that it takes to act a scene out, and make sure that you use your imagination as best as you possibly can, still stay loose, and still allow yourself the liberty of doing what you need to do as an actor, and then work within the confines of what is actually possible.

Now, do I think there has to be shared sacrifice among other nations in the world who want a stable and secure world? Absolutely, there has to be. But I don't think that America can ever abdicate its leadership role in the world because of who we are and where we've come from. We are the symbol for the world for freedom and liberty.

Our society is not perfect and this will come as no surprise to many of you. But liberty, you see, that precious child of our liberal democracy only two hundred years old, has one notable side effect. When virtue is at liberty, so to some extent is vice. In a free world there is, alas, more common crime than in a dictatorial system.

The principle of allegiance to the Constitution is basic to our freedom....when you see government invading any of these realms of freedom which we have under our Constitution, you will know that they are putting shackles on your liberty, and that tyranny is creeping upon you, ...no matter what the reason and excuse therefore may be.

Members of the media, Jim Acosta of CNN and Glenn Thrush, formerly Politico, now the New York Times, and all of them actually think the Statue of Liberty is the symbol of immigration. And they believe the Emma Lazarus poem that is on the pedestal is the equivalent of immigration policy in the United States. They're not the only ones.

Politics is the business of getting power and privilege without possessing merit. A politician is anyone who asks individuals to surrender part of their liberty - their power and privilege - to State, Masses, Mankind, Planet Earth, or whatever. This state, those masses, that mankind, and the planet will then be run by ... politicians.

Cafe Tacvba make the music that naturally comes out of us. Since the beginning we've done what we wanted and people were interested. The public liked it and we were able to grow without any issues from the industry - well, when that record industry existed. I don't know how it went for other bands of the time, but we had that liberty.

The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine the animadvert upon all political institutions is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact, to their existence, that without it we must fall into despotism and anarchy.

Photography has arrived at the point where it is capable of liberating painting from all literature, from the anecdote, and even from the subject. In any case, a certain aspect of the subject now belongs to the domain of photography. So shouldn't painters profit from their newly acquired liberty, and make use of it to do other things?

Men in great place are thrice servants; servants of the sovereign state, servants of fame, and servants of business; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others, and to lose power over a man's self.

As I have shown, I will defend democracy with arms when it is threatened by violence; with firmness when it is weakened by division; with law and order when it is subverted by anarchy; and always, I will try to sustain it by wise policies of economic progress so that a democracy means not just an empty liberty, but a full life for all.

I consider the domestic virtue of the Americans as the principle source of all their other qualities. It acts as a promoter of industry, as a stimulus to enterprise and as the most powerful restraint of public vice. . . . No government could be established on the same principle as that of the United States with a different code of morals.

The lesson that Americans today have forgotten or never learned - the lesson which our ancestors tried so hard to teach - is that the greatest threat to our lives, liberty, property, and security is not some foreign government, as our rulers so often tell us. The greatest threat to our freedom and well-being lies with our own government!.

I have never articulated a specific number, but I think a nation as great as we are, that professes to favor freedom and liberty, that we would find a way to evidence that in our criminal justice system by achieving what we know we can achieve: a reduction in crime, a reduction in taxpayer expense, and a reduction in the prison population.

[Persons] who are recognized as citizens in any one state of the Union [have] the right to enter every other state, whenever they pleased... full liberty of speech in public and in private upon all subjects upon which its own citizens might meet; to hold public meetings upon political affairs, and to keep and carry arms wherever they went.

Happy for America, happy for Europe, perhaps for the world when, on the delivery of Cornwallis's sword to the illustrious, the immortal Washington, or rather by his order, to the brave Lincoln, the sun of Liberty and Independence burst through a sable cloud, and his benign influence was, almost instantaneously, felt in our remotest corners!

Our institutions were not devised to bring about uniformity of opinion; if they had we might well abandon hope. It is important to remember, as has well been said, 'the essential characteristic of true liberty is that under its shelter many different types of life and character and opinion and belief can develop unmolested and unobstructed.'

I say further that for this great legislative body to ignore the Constitution and the fundamental concepts of our governmental system is to act in a manner which could ultimately destroy the freedom of all American citizens, including the freedoms of the very persons whose feelings and whose liberties are the major subject of this legislation.

When we talk about defending Muslims, defending women, we're automatically by default excluding someone, but when we talk about defending liberty, when we talk about defending the freedoms that are enshrined within our founding documents, that is inclusive of every American. That's a message the American left needs to learn as we move forward.

In fact, it's the greatest threat to liberty of all kinds, whether it is freedom of religion, whether it is freedom of speech, whether it is freedom of the press, whether it is freedom of association, all of the rights that are enshrined in the First Amendment are threatened by the active, aggressive homosexual lobby and the homosexual agenda.

Do not calculate what I have done, for I shall accept no recompense. Calculate the public advantage, the welfare and liberty of my country, and believe that I shall refuse no burden, no danger, provided that, at the hour of tranquillity, I may return to private life, for there now remains but one step for my ambition - that of arriving at zero.

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