Quotes of All Topics . Occasions . Authors
I heard opera all day long. From the time I was 9 years old, I was imitating the singers; later I studied opera. But we also got Western television and radio, from the Americans in West Berlin. When I was 11 years old, I turned into a hippie and gave flowers to policemen. And when I was 21 and left Berlin for London, I became a punk.
I was 18 and had taken A-levels in Woking where I grew up. But I didn't want to go to university so left sixth-form college. My father was in the building industry and he found me a job stripping concrete panels off buildings. It was dangerous work on high scaffolds, sometimes 12 hours a day, Monday to Friday, and often weekends too.
I left Israel to work as a model, to just make money - I didn't care if I was doing an ad for toilet paper or diapers, I just really wanted to allow myself to go to school, to go to university without waitressing, because when I'm in a school environment I just really like to study and have the best grades and learn as much as I can.
Our family makes us who we are, defines us totally. When you go to a therapist or have analysis, whatever reason you go in for, they will always bring you back to your family. We're strong or weak according to what family we have. You might have left them long ago, might not even talk to them, but something lingers; we have no choice.
When I was a young person I went to the university and I learned a rational language, to think with the left side of the brain. But in the right side of the brain you have intuition and imagination. Words are not the truth; they indicate the way to go, but you need to go alone, in silence. Symbols have a language that kills the words.
The No Child Left Behind Act will be one of President Bush's enduring legacies. And it was engineered and inaugurated with a truly bipartisan coalition in Congress. Accountability, standards, and truly measuring student performance just makes sense. The only real debate about the law was and is whether or not it was adequately funded.
The cost of our success is the exhaustion of natural resources, leading to energy crises, climate change, pollution, and the destruction of our habitat. If you exhaust natural resources, there will be nothing left for your children. If we continue in the same direction, humankind is headed for some frightful ordeals, if not extinction.
Sam Cooke had a huge influence on me. He left the gospel field at one point and went into the secular, and he had this huge hit, 'You Send Me.' Irma, my older sister, and I heard 'You Send Me' on the radio while we were driving through the South one night. We had to stop the car. We got out and danced around the car out on the highway.
For myself, I haven't been content to carry on producing books that merely strain against the conventions - as I've grown older, and realised that there aren't that many books left for me to write, so I've become determined that they should be the fictive equivalent of ripping the damn corset off altogether and chucking it on the fire.
In the early 1980s, the government of New Zealand fell into the hands of true believers, globalist believers, and they embraced the theory of inevitability perhaps more completely than anybody else. And it solved in the very short term some of their debt problems, but in the medium- and long-term, it left them in real economic trouble.
I started work on my first French history book in 1969; on 'Socialism in Provence' in 1974; and on the essays in Marxism and the French Left in 1978. Conversely, my first non-academic publication, a review in the 'TLS', did not come until the late 1980s, and it was not until 1993 that I published my first piece in the 'New York Review.'
I suffer the mortification of seeing myself attacked right and left by people at home professing patriotism and love of country who never heard the whistle of a hostile bullet. I pity them and the nation dependent on such for its existence. I am thankful, however that, though such people make a great noise, the masses are not like them.
Socialism has no moral justification whatsoever; poor people are not morally superior to rich people, nor are they owed anything by rich people simply because of their lack of success. Charity is not a socialist concept - it is a religious one, an acknowledgment of God's sovereignty over property, a sovereignty the Left utterly rejects.
For a long time, I thought when you do a box set, you're giving up; you're saying, 'OK, I don't have anything left.' But now I've listened to some of the old stuff I haven't heard in 20 to 40 years with fresh ears. It's like, 'Oh yeah, I can see where people might want to to hear some of this stuff that didn't make it onto the records.'
Statistics vary, but in less than seven years there won't be a single cell left in any of our bodies that's the same as it is today. This means that any human being who 'wants' to change is like a mountain river wanting to reach the valley floor. It's a done deal; that's what mountain rivers do, and 'changing' should be our first nature.
Sacred play is anything that takes you into that right hemisphere of your brain. It turns out that this move away from left to the right hemisphere, that sense of expansiveness and everything, can be accomplished through unusual rhythmic action, or any action that requires so much attention away from words that you cannot think in words.
It's true that globalization, with all its fantastic improvements in the world and the technological progress linked to it, has increased inequality at country level, especially inside countries. And there are people that were left behind - people, sectors, regions - that has created a sense of frustration in the rust belts of the world.
There's a lot of fuss on the Left about election irregularities, like, you know, the voting machines were tampered with, they didn't count the votes right, and so on. That's all accurate and of some importance, but of far more importance is the fact that elections just don't take place, not in any meaningful sense of the term 'election.'
The tenets of my cultural teachings are rooted in our commitment to lift up every community member so that no one is left behind. Work and food were shared equally. Through our commitment to community, we care about children, even when they aren't ours, and we want our old folks, and yours, to live their last days in dignity and comfort.
Some Muslim lobby groups have argued that Christian groups already have public funding for their schools and services so they should too. In response, there are now Hindu and Sikh organisations demanding their own concessions lest they feel left out. The demand to wear the headscarf one day spurs the demand to wear the crucifix the next.
I think the debating thing actually helped to establish to me that being popular was completely worthless. I didn't enjoy the social dynamic and immediately left after becoming number one. But it felt like I needed to do it to know what it was like. It wasn't just that I was an aggressive person, although that probably is true to an extent.
In San Paulo I went to the movies and by the time I left the theater there was a mob at the exit. I had never been in that kind of situation when we weren't on tour and there was a whole bunch of security. I'm a little dude, and out of nowhere to have 50 or 60 people come running towards me when I'm jut with my friend, it was kind of scary.
I want to be remembered as the man who changed the pay scale for featherweights, who put the sparkle back in boxing after Muhammad Ali left, the man who took risks with his ring entrance, the man who, before the fight, would do a front flip into the ring without even thinking about turning an ankle, and then knocking his man out. I mean out.
It's 5 P.M. at the office. Working fast, you've finished your tasks for the day and want to go home. But none of your colleagues have left yet, so you stay another hour or two, surfing the Web and reading your e-mails again, so you don't come off as a slacker. It's an unfortunate reality that efficiency often goes unrewarded in the workplace.
I left my husband a year after 9/11. Not because he was an American and I an Egyptian, nothing to do with culture or religion, nothing to do with 9/11. We brought out the worst in each other. But before we separated, we visited N.Y.C. one more time together for a friend's engagement, and we went to pay our respects at the site of the attacks.
My family and I survived Hurricane Katrina in 2005; we left my grandmother's flooding house, were refused shelter by a white family, and took refuge in trucks in an open field during a Category Five hurricane. I saw an entire town demolished, people fighting over water, breaking open caskets searching for something that could help them survive.
The reason that we're seeing so many people flee the Left - I like to call them liberal refugees, like myself - is because they do not allow you to think freely. If you agree with them 95 percent and disagree on 5 percent, you are essentially excommunicated. You're not allowed to be a liberal anymore. You're not allowed to be a Democrat anymore.
I left school my senior year to do a play at the Alley Theatre in Houston, Texas. Then while I was doing a play, I auditioned for Juilliard. I got in over the summer, and they told me, 'You have to graduate high school to come here. You don't need the SATs, but you do need to graduate high school.' I finished over the summer through correspondence.
I remember Bumpy Knuckles came in wearing all mink everything and said, 'Yo, when I spit my verse, I gotta pull my guns out and aim them.' He was serious! I told him that I was going to duck in the event that those guns accidentally went off. He pulled out the twin glocks, spit his verse in one take and said, 'I've got a meeting to go to' and left!
