The urge to explore has propelled evolution since the first water creatures reconnoitered the land. Like all living systems, cultures cannot remain static; they evolve or decline. They explore or expire. . . . Beyond all rationales, space flight is a spiritual quest in the broadest sense, one promising a revitalization of humanity and a rebirth of hope no less profound than the great opening out of mind and spirit at the dawn of our modern age.

How do you meditate? You meditate with an inner cry. There should be an inner cry here, in the heart. The outer cry is ego-centred; it wants name and fame. ... While you are feeling this inner cry, you try to make the mind absolutely calm and quiet. If a thought enters your mind, you try to reject it. Consider this thought as a fly. When a fly comes to land on your arm, you don't allow the fly to remain; you just wave your hand and it goes away.

The popularity of the famous device of the use of lands into England is said to be largely due to the mendicant friars of the then new Orders of St. Dominic and St. Francis, who, arriving in this country, in the first half of the thirteenth century, found themselves hampered by their own vows of poverty, no less than by the growing feeling against Mortmain in acquiring the provision of land absolutely necessary for their rapidly developing work.

The American farmer, whose holdings were not so extensive as those of the grandee nor so tiny as those of the peasant, whose psychology was Protestant and bourgeois, and whose politics were petty-capitalist rather than traditionalist, had no reason to share the social outlook of the rural classes of Europe. In Europe land was limited and dear, while labor was abundant and relatively cheap; in America the ratio between land and labor was inverted.

One difference between libertarianism and socialism is that a socialist society can't tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism. If a group of people - even a very large group - wanted to purchase land and own it in common, they would be free to do so. The libertarian legal order would require only that no one be coerced into joining or giving up his property.

You can clear the land, plow the field, spread the fertilizer, and plant the corn. But you cannot make it rain. You cannot prevent an early frost. You cannot determine exactly what will happen in your life. The rain may or may not fall, but one thing is certain: you will get a harvest only if you planted something in the field. It's important to do everything in our power to ensure our success, but we also need to let the universe take its course.

Everyone has his food, and his time of life is reckoned.Their tongues are separate in speech,And their natures as well;Their skins are distinguished,As thou distinguishest the foreign peoples.Thou makest a Nile in the underworld,Thou bringest forth as thou desirestTo maintain the peopleAccording as thou madest them for thyself,The lord of all of them, wearying with them,The lord of every land, rising for them,The Aton of the day, great of majesty.

Let us, then, fellow citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things. And let us reflect that having banished from our land that religious intolerance under which mankind so long bled, we have yet gained little if we counternance a political intolerance as despotic, as wicked, and capable of a bitter and bloody persecutions.

In our own native land, in defense of the freedom that is our birthright and which we ever enjoyed till the late violation of it. For the protection of our property, acquired solely by the honest industry of our fore-fathers and ourselves, against violence actually offered, we have taken up arms. We shall lay them down when hostilities shall cease on the part of the aggressors, and all danger of their being renewed shall be removed, and not before.

If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.

The magic in that country was so thick and tenacious that it settled over the land like chalk-dust and over floors and shelves like slightly sticky plaster-dust. (Housecleaners in that country earned unusually good wages.) If you lived in that country, you had to de-scale your kettle of its encrustation of magic at least once a week, because if you didn't, you might find yourself pouring hissing snakes or pond slime into your teapot instead of water.

God considers this land to be His. You read the Bible and He says 'this is my land' and for any Prime Minister of Israel who decides he is going to carve it up and give it away, God says, 'no, this is mine'... He was dividing God's land and I would say woe unto any Prime Minister of Israel who takes a similar course to appease the EU, the United Nations, or the United States of America. God says 'this land belongs to me. You'd better leave it alone.'

The broad rich acres of our agricultural plains have been long preserved by nature to become her untrammeled gift to a people civilized and free, upon which should rest, in well-distributed ownership, the numerous homes of enlightened, equal, and fraternal citizens... Nor should our vast tracts of so-called desert lands be yielded up to the monopoly of corporations or grasping individuals, as appears to be much the tendency under the existing statute.

There is more joy in heaven over a converted sinner than over a righteous person standing firm. A leader in battle has more love for a soldier who returns after fleeing, and who valiantly pursues the enemy, than for one who never turned back, but who never acted valiantly either. A farmer has greater love for land which bears fruitfully, after he has cleared it of thorns, than for land which never had thorns but which never yielded a fruitful harvest.

You know, Dr. Edwin Land was a troublemaker. He dropped out of Harvard and founded Polaroid. Not only was he one of the great inventors of our time but, more important, he saw the intersection of art and science and business and built an organization to reflect that. Polaroid did that for some years, but eventually Dr. Land, one of those brilliant troublemakers, was asked to leave his own company - which is one of the dumbest things I've ever heard of.

The family indeed is dead, if what we mean by it is the modern family system in which units comprised of male breadwinner and female homemaker, married couples, and their offspring dominate the land. But its ghost, the ideology of the family, survives to haunt the consciousness of all those who refuse to confront it. It is time to perform a social autopsy on the corpse of the modern family system so that we may try to lay its troublesome spirit to rest.

This is how space begins, with words only, signs traced on the blank page. To describe space: to name it, to trace it, like those portolano-makers who saturated the coastlines with the names of harbours, the names of capes, the names of inlets, until in the end the land was only separated from the sea by a continuous ribbon of text. Is the aleph, that place in Borges from which the entire world is visible simultaneously, anything other than an alphabet?

It is not desirable that we should live as in the constant atmosphere and presence of death; that would unfit us for life; but it is well for us, now and then, to talk with death as friend talketh with friend, and to bathe in the strange seas, and to anticipate the experiences of that land to which it will lead us. These forethinkings are meant, not to make us discontented with life, but to bring us back with more strength, and a nobler purpose in living.

My lord, lawyers are a dangerous species of animals till ha'e any dependence upon--they are always starting punctilios and deeficulties among friends. Why, my dear lord, it is their interest that aw mankind should be at variance; for disagreement is the vary manure wi' which they enrich and fatten the land of leetigation; and as they find that constantly produces the best crop, depend upon it they will always be sure till lay it on ass thick ass they can.

The earth belongs to the living. No man can, by natural right, oblige the lands he occupied or the persons who succeed him in that occupation, to the payment of debts contracted by him. For if he could, he might, during his own life, eat up the use of the lands for several generations to come, and then the lands would belong to the dead, and not to the living. No generation can contract debts greater than may be paid during the course of its own existence.

[in 1998] I know my political ideas affect what I write but I've tried to follow the facts wherever they land. Every topic I've written about begins as a question. How do police departments behave? Why do bureaucracies function the way they do? What moral intuitions do people have? How do courts make their decisions? What do blacks want from the political system? I can honestly say I didn't know the answers to those questions when I began looking into them.

What shall be said, then, of those who insist upon ignoring the question of slavery as not involved in this deadly feud, and maintain that the only issue is, the support of the government and the preservation of the Union? Surely, they are "fools and blind"; for it is slaveholders alone who have conspired to seize the one, and overturn the other. As long as the enslavement of a single human being is sanctioned in the land, the curse of God will rest upon it.

South America had been an island continent, far bigger and far more diverse than Australia, for tens of millions of years before the Isthmus of Panama rose just a couple of million years ago. The resulting flood of North American mammals across the new land bridge corresponds in time with the decimation of the native South American fauna. In fact, most large mammals generally considered distinctly South American... are all recent migrants from North America.

When you open a book,” the sentimental library posters said, “anything can happen.” This was so. A book of fiction was a bomb. It was a land mine you wanted to go off. You wanted it to blow your whole day. Unfortunately, hundreds of thousands of books were duds. They had been rusting out of everyone’s way for so long that they no longer worked. There was no way to distinguish the duds from the live mines except to throw yourself at them headlong, one by one.

When you sailors see the haven before you, though you were mightily troubled before you could see any land, yet when you come near the shore and can see a certain land-mark, that contents you greatly. A godly man, in the midst of the waves and storms that he meets with, can see the glory of heaven before him and so contents himself. One drop of the sweetness of heaven is enough to take away all the sourness and bitterness of all the afflictions in the world.

It is the hope of those who work toward the breakout from planet Earth that the establishment of permanent, self-sustaining colonies of humans off-Earth will ... make human life forever unkillable, removing it from the endangered species list, where it now stands on a fragile Earth overarmed with nuclear weapons. Second, the opening of virtually unlimited new land areas in space will reduce territorial pressures and therefore diminish warfare on Earth itself.

London is one of the world's centres of Arab journalism and political activism. The failure of left and right, the establishment and its opposition, to mount principled arguments against clerical reaction has had global ramifications. Ideas minted in Britain – the notion that it is bigoted to oppose bigotry; 'Islamophobic' to oppose clerics whose first desire is to oppress Muslims – swirl out through the press and the net to lands where they can do real harm.

There is speaking well, speaking easily, speaking justly and speaking seasonably: It is offending against the last, to speak of entertainments before the indigent; of sound limbs and health before the infirm; of houses and lands before one who has not so much as a dwelling; in a word, to speak of your prosperity before the miserable; this conversation is cruel, and the comparison which naturally arises in them betwixt their condition and yours is excruciating.

It is sad that it was necessary that Santa Barbara should be the example that had to bring it to the attention of the American people. What is involved is the use of our resources of the sea and of the land in a more effective way and with more concern for preserving the beauty and the natural resources that are so important to any kind of society that we want for the future. The Santa Barbara incident has frankly touched the conscience of the American people.

We measure our presence in generations; we cannot dig down ten thousand years and find our bones. Our arrival is scribed upon the line of history; it does not drift upon the winds of story, or float upon the shrouds of myth. We are still explorers and discoverers, seeking meaning through movement and examination. But we are coming to a time of listening. Our sweat and breath are now upon this land. Voices rise up, and we begin to hear the echoes in the stones.

If in the human economy, a squash in the field is worth more than a bushel of soil, that does not mean that food is more valuable than soil; it means simply that we do not know how to value the soil. In its complexity and its potential longevity, the soil exceeds our comprehension; we do not know how to place a just market value on it, and we will never learn how. Its value is inestimable; we must value it, beyond whatever price we put on it, by respecting it.

It is the Late city that first defies the land, contradicts Nature in the lines of its silhouette, denies all Nature. It wants to be something different from and higher than Nature. These high-pitched gables, these Baroque cupolas, spires, and pinnacles, neither are, nor desire to be, related with anything in Nature. And then begins the gigantic megalopolis, the city-as-world, which suffers nothing beside itself and sets about annihilating the country picture.

The decision to attack the entire nation [of Yugoslavia] has been counterproductive, and our destruction of civilian life has now become senseless and excessively brutal. ... The United States' insistence on the use of cluster bombs, designed to kill or maim humans, is condemned almost universally and brings discredit on our nation (as does our refusal to support a ban on land mines). Even for the world's only superpower, the ends don't always justify the means.

Had there been no Renaissance and no Italian influence to bring in the stories of other lands English history would, it may be, have become as important to the English imagination as the Greek Myths to the Greek imagination; and many plays by many poets would have woven it into a single story whose contours, vast as those of Greek myth, would have made living men and women seem like swallows building their nests under the architrave of some Temple of the Giants.

We know that they cannot bear their share of the taxes to help pay for their education. And unless those children get a good education we know that they become dropouts and they become delinquents and they become taxeaters instead of taxpayers. We know that they will join the unemployed. That is why we put top priority on breaking the vicious cycle that today threatens the future of 5 million children in this great land of opportunity which we talk about so much.

The canyon country does not always inspire love. To many it appears barren, hostile, repellent - a fearsome mostly waterless land of rock and heat, sand dunes and quicksand, cactus, thornbrush, scorpion, rattlesnake, and agaraphobic distances. To those who see our land in that manner, the best reply is, yes, you are right, it is a dangerous and terrible place. Enter at your own risk. Carry water. Avoid the noonday sun. Try to ignore the vultures. Pray frequently.

Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."

[Ho Chi Minh] was always conscious that conditions in China and Vietnam were not always the same. He "kowtowed" to the Chinese - as he had to the Soviet Union - in order to receive their assistance, but he quietly worked to limit those forms of influence of which he did not approve (such as the harsh forms of land reform and the Great Leap Forward). Unfortunately, he was not always successful in fending off those forms of external advice that he didn't agree with.

America touts itself as the land of the free, but the number one freedom that you and I have is the freedom to enter into a subservient role in the workplace. Once you exercise this freedom you’ve lost all control over what you do, what is produced, and how it is produced. And in the end, the product doesn’t belong to you. The only way you can avoid bosses and jobs is if you don’t care about making a living. Which leads to the second freedom: the freedom to starve.

The sky was black with vultures, named Depression. They would land on the shoulders of a prisoner and vomit on him... Even worse than the vomit from the vultures was a repulsive slime that these demons were urinating and defecating upon the Christians which they rode... However, this slime made the Christians feel so much better... they easily believed that the demons were messengers of God, and they actually thought this slime was the anointing of the Holy Spirit.

Every flyer who ventures across oceans to distant lands is a potential explorer; in his or her breast burns the same fire that urged the adventurers of old to set forth in their sailing-ships for foreign lands. Riding through the air on silver wings instead of sailing the seas with white wings, he must steer his own course, for the air is uncharted, and he must therefore explore for himself the strange eddies and currents of the ever-changing sky in its many moods.

I hate the thought that someone had picked up one of my song records and was really excited about it, and walks [out of] a record shop with On Land and is disappointed because it isn't what they wanted. So, I try to make signs, graphically and visually, to say to people "Okay, this is this department of my work and this is this other department of my work." And of course I'm very pleased if people like all of them, but I don't want them to feel deceived at any point.

If we look to the answer as to why for so many years we achieved so much, prospered as no other people on earth, it was because here in this land we unleashed the energy and individual genius of man to a greater extent than has ever been done before. Freedom and the dignity of the individual have been more available and assured here than in any other place on earth. The price for this freedom at times has been high, but we have never been unwilling to pay that price.

The American Colossus was fiercely intent on appropriating and exploiting the riches of all continents - grasping with both hands, reaping where he had not sown, wasting what he thought would last forever. New railroads were opening new territory. The exploiters were pushing farther and farther into the wilderness. The man who could get his hands on the biggest slice of natural resources was the best citizen. Wealth and virtue were supposed to trot in double harness.

I call upon both Republicans and Democrats to work with us to have a national ID card that is free and accessible. President Lyndon Johnson and Martin Luther King recognized was the greatest step for society was that short step into the voting booth. If we are to be true to their courage and conviction, we must make that short step as easy as possible. Surely, if we can land a spaceship on Mars, we can certainly put a voter ID card in the hand of every eligible voter.

Both ground- rents and the ordinary rent of land are a species of revenue which the owner, in many cases, enjoys without any care or attention of his own. The annual produce of the land and labour of the society, the real wealth and revenue of the great body of the people, might be the same after such a tax as before. Ground-rents, and the ordinary rent of land are, therefore, perhaps the species of revenue which can best bear to have a peculiar tax imposed upon them.

Country' and 'city' are very powerful words, and this is not surprising when we remember how much they seem to stand for in the experience of human communities. In English, 'country' is both a nation and a part of a 'land'; 'the country' can be the whole society or its rural area. In the long history of human settlements, this connection between the land from which directly or indirectly we all get our living and the achievements of human society has been deeply known.

As to the Income Tax, my opinion is that the needful revenue would be fairly and most fairly raised if paid by property, and by individuals in proportion to their property. A Property Tax should be an assessment upon all land and buildings, and canals and railroads, but not on property such as machinery, stock in trade, etc. The aristocracy have squeezed all they can out of the mass of the consumers, and now they lay their daring hands on those not wholly impoverished.

Of course, in principle, they're against it. We are the ones that keep asking them what they think about it. I think their basic concern is a land-based missile defense of Taiwan hooked into the American communications and other systems, which in effect would make Taiwan then an outpost of the United States. That is a concern they frequently express. A missile defense shield of the United States, while they may not like it, it is not a big obstacle to our relationship.

Every lord's mansion stands on the foundation of your bones, soldier, every field has been saturated with your sweat, and you, peasant, even if you worked your arms down to the stub, if you won a hundred battles, and faithfully gave the last drop of your blood for your country, you would always be a slave. There is no land for you, no heaven, no shelter, not even a doghouse where you could rest your poor head. You are the last before God and before people, the last one.

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